-by Rev Gabriel of St Mary Magdalen, OCD, Divine Intimacy, Baronius Press, (c) 1964
Presence of God – My God, Thou hast created me for Thyself; grant that I may return to Thee and unite myself to Thee by love.
The whole life of man is a return journey to God: he came from God and must go back to Him. The more complete this return, the more intimate his union with God will become and the better will he have attained the end for which he was created: he will be perfect and eternally happy. St. Thomas teaches that a being is perfect when it attains its end; thus the perfection of man consists of union with God in rejoining God and uniting himself to Him, his last end. Man finds in union with God all that he can desire: he finds his peace, the assuaging of his hunger for the infinite, of his thirst for love and imperishable felicity. “Thou hast made us for Thyself, O Lord, and our heart is restless until it rests in Thee.” (St. Augustine). Man finds his eternal happiness in union with God; and the life of heaven is nothing else than this union carried to its ultimate perfection, wherein man gives God the greatest glory and the greatest love which, in turn, redounds to man’s own eternal beatitude.
The soul that truly loves God does not resign itself to waiting for heaven in order to be united to Him, but desires ardently to anticipate this union here below. Is this possible? Yes, Jesus has said so: “If anyone love Me, he will keep My word, and My Father will love him; and We will come to him and will make Our abode with him” (John 14:23). Our Lord Himself tells us in these words the condition for living united to Him: love. “He that abideth in charity, abideth in God, and God in him” (1 John 4:16). Love is the great power which unites us to God even in this life, where, imprisoned in matter, we cannot yet enjoy the direct contact, the face to face vision of Him.
“The end of the spiritual life,” says St. Thomas, “is that man unite himself to God by love” (Summa Theologica IIa IIae, q.44, a.1, co.). By steps of love, gressibus amoris, we advance toward our last end: union with God. Such is the great ideal which should illumine and direct our whole life, the great goal which, with the divine assistance, we can attain even here below, as far as is possible in our state as pilgrims.
“O Jesus, who will give me the grace to form one only spirit with You? Rejecting the multiplicity of creatures, I desire indeed, O Lord, Your unity alone! O God, You are the only One, the sole unity necessary for my soul! Ah! dear friend of my heart, unite this poor soul of mine to Your singular goodness! You are entirely mine, when shall I be all Yours? The magnet draws iron and holds it fast to itself; Lord Jesus, my Beloved, be the magnet of my heart: draw, hold fast, unite forever my spirit to Your paternal heart! Oh, since I was made for You, how is it that I am not in You? Submerge this drop, which is the spirit You have given me, in the sea of Your goodness, from which it proceeds. Lord, seeing that Your heart loves me, why do You not lift me up to You, as I so much desire? Draw me, and I will run in the odor of Your ointments until I cast myself into Your arms and never move from thence forever. Amen” (St. Francis de Sales).
“O Lord, who could describe how great a gain it is to cast ourselves into Yours arms and make an agreement with You: You will take care of my affairs and I of Yours.
For what am I, Lord, without You? What am I worth if I am not near You? If once I stray from Your Majesty, be it ever so little, where shall I find myself?
O my Lord, my Mercy and my Good! What more do I want in this life than to be so near You that there is no division between You and me?
O Lord of my life, draw me to Yourself, but do it in such a way that my will may ever remain so united to You that it shall be unable to leave You,” (Teresa of Jesus Conceptions of the Love of God 4-3).