Apr 23 – Saint George, (d. 304 AD), Martyr

September 15, 2011 techdecisions

-please click on the image for greater detail

In Christian hagiography, Saint George – The Saint who killed the Dragon (ca. 275-281?-April 23, 303) was a soldier of the Roman Empire, from Anatolia, now modern day Turkey, who is venerated as a Christian martyr.

George was born to a Christian family during the late 3rd century. His father, Geronzio, was from Cappadocia and served as an officer of the Roman army, but was killed in battle. His mother, Policronia, was from Lydda, Iudaea (now Lod, Israel). She returned to her native city as a widow along with her young son, where she provided him with an education.

The youth followed his father’s example by joining the army soon after coming of age. He proved to be a good soldier and consequently rose through the military ranks of the time. By his late twenties he had gained the title of Tribunus (Tribune) and then Comes (Count), at which time George was stationed in Nicomedia as a member of the personal guard attached to Roman Emperor Diocletian, who embraced him, having known and regarded his father as one of his finest soldiers.

In 303 Diocletian, influenced by Galerius, issued an edict authorizing the systematic persecution of Christians across the Empire. The emperor Galerius would continue the persecution during his own reign (305-311).

George was ordered to take part in the persecution but instead confessed to being a Christian himself and criticized the imperial decision. Diocletian was upset, not wanting to lose his best Tribune and the son of his former best official. George loudly denounced the Emperor’s edict, and in front of his fellow soldiers and Tribunes he claimed himself to be a Christian and declared his worship of Jesus Christ. Diocletian attempted to convert George, even offering gifts of land, money and slaves if he made a sacrifice to the pagan gods. The Emperor made many offers, but George never accepted. An enraged Diocletian ordered the torture of this apparent traitor, and his execution.

Before the execution George gave his wealth to the poor and prepared himself.

After various tortures, beginning with being lacerated on a wheel of swords in which he was revived three times, George was executed by decapitation before Nicomedia’s defensive wall on April 23, 303. The witness of his suffering convinced Empress Alexandra and Athanasius, a pagan priest, to become Christians as well, and so they joined George in martyrdom. His body was returned to Lydda for burial, where Christians soon came to honor him as a martyr.

Saint George is one of the most venerated saints in the Eastern Orthodox Church and Oriental Orthodox Churches. Immortalized in the tale of George and the dragon, he is the patron saint of Canada, Catalonia, England, Ethiopia, Georgia, Greece, Montenegro, Portugal, Serbia, the cities of Beirut, Istanbul, Ljubljana and Moscow, as well as a wide range of professions, organizations and disease sufferers.

In the legend of St George and the dragon, brought back to Europe by Crusaders, a dragon makes its nest at the spring that provides water for the city of Cyrene in Libya or the city of Lydda, depending on the source you consult. Consequently, the citizens have to dislodge the dragon from its nest for a time, in order to collect water. To do so, each day they offer the dragon a human sacrifice. The victim is chosen by drawing lots.

One day, this happened to be the princess. The monarch begs for her life with no result. She is offered to the dragon, but there appears the saint on his travels. He faces the dragon, slays it and rescues the princess. The grateful citizens abandon their ancestral paganism and convert to Christianity.

In Sweden, the princess rescued by Saint George is held to represent the kingdom of Sweden, while the dragon represents an invading army. Several sculptures of Saint George battling the dragon can be found in Stockholm, the earliest inside Storkyrkan (“The Great Church”) in the Old Town.

Prayer in honor of St George

O God, You granted Saint George strength and constancy in the various torments which he sustained for Holy Faith; we beseech You to preserve, through his intercession, our faith from wavering and doubt, so that we may serve You with a sincere heart faithfully unto death. Through Christ our Lord. Amen.

Invocation of St George

Faithful servant of God and invincible martyr, Saint George; favored by God with the gift of faith, and inflamed with an ardent love of Christ, you fight valiantly against the dragons of pride, falsehood, and deceit. Neither pain nor torture, sword nor death could part you from the love of Christ.

I fervently implore you, for the sake of this love, to help me by your intercession to overcome the temptations that surround me, and to bear bravely the trials that oppress me, so that I may patiently carry the cross which is placed upon me; and let neither distress nor difficulties separate me from the love of Our Lord Jesus Christ.

O, Valiant Champion of Faith, assist me in the combat against evil, that I may win the crown promised to them that persevere unto the end.
Amen.

“Saint George was a man who abandoned one army for another: he gave up the rank of tribune to enlist as a soldier for Christ. Eager to encounter the enemy, he first stripped away his worldly wealth by giving all he had to he poor. Then, free and unencumbered, bearing the shield of faith, he plunged into the thick of the battle, an ardent soldier for Christ.

Clearly what he did serves to teach us a valuable lesson: if we are afraid to strip ourselves of our worldly possessions, then we are unfit to make a strong defense of the faith.

Dear brothers & sisters, let us not only admire the courage of this fighter in heaven’s army, but follow his example. Let us be inspired to strive for the reward of heavenly glory. We must now cleanse ourselves, as Saint Paul tells us, from all defilement of body and spirit, so that one day we too may deserve to enter that temple of blessedness to which we now aspire. “
– from a sermon by Saint Peter Damian (1007-1072), priest & one of the Great Catholic Reformers

-tomb of St George, Lod, Israel

-please click on the image for greater detail

Love,
Matthew

April, Saints

Apr 28 – St Peter Chanel, SM, (1803-1841), Apostle to & Protomartyr of Oceania

September 15, 2011 techdecisions

Anyone who has worked in loneliness, with great adaptation required, and with little apparent success, will find a kindred spirit in Peter Chanel.

Pierre Louis Marie Chanel was born on July 12, 1803 in La Potière near Cuet in the area of Belley, France.

He was ordained priest along with 24 others on 15 July 1827. From an early age Chanel had been thinking about going on the foreign missions and his intention was strengthened by the letters that arrived from a missionary in India.

The following year Chanel applied for permission to go to the missions. His application was not accepted and instead he was appointed for the next three years as parish priest of the run down parish of Crozet. This parish was in dire straits and situated in a seamy district. By the simple method of showing great devotion to the sick, Peter revitalized and reinvigorated the faith of the community surrounding the parish.

Seeming to take one step closer to his ambition of becoming a missionary, in 1831, Peter joined the newly forming Society of Mary (Marists). Instead of being selected as a missionary, however, the Marists used his talents as the spiritual director at the Seminary of Belley, where he patiently and obediently worked for five years.

Finally, he was given permission to be a missionary and traveled to Western Oceania. The bishop accompanying the missionaries left Peter and another Marist brother on Futuna Island in the New Hebrides, promising to return in six months. The interval lasted five years.

The group was initially well received by the island’s king, Niuliki, who had only recently forbidden cannibalism. Meanwhile Peter struggled with this new language and mastered it, making the difficult adjustment to life with whalers, traders and warring natives. Despite little apparent success and severe want, Peter maintained a serene and gentle spirit and endless patience and courage. A few natives had been baptized, a few more were being instructed.

Once the missionaries learned the local language and began preaching directly to the people, the king grew restive. He believed that Christianity would take away his prerogatives as high priest and king. When the king’s son, Meitala, sought to be baptized, the king sent a favored warrior, his son-in-law, Musumusu to “do whatever was necessary” to resolve the problem.

Musumusu initially went to Meitala and the two fought. Musumusu, injured in the fracas went to Chanel feigning need of medical attention. While Chanel tended him a group of others ransacked his house. Musumusu took an axe and clubbed Chanel on the head. His body was cut to pieces by the natives.

Over a year later, for it took that long for news to travel of Peter’s murder and arrangements to be made, a chief named Maligi, who had not agreed to Chanel’s murder, agreed to disinter Fr. Chanel’s body, and brought it to the L’Allier, a French naval corvette, sent to retrieve Peter’s body, wrapped in several local mats. Eventually, with proper and improved care taken of the remains, entrusted from trustworthy hand to trustworthy hand, Peter’s remains were returned to the motherhouse of the Society of Mary in Lyon, France, June 1, 1850.

Within two years after Peter’s death, some sources say five months, the whole island of Futuna became Catholic and has remained so. Musumusu himself converted, and as he lay dying, expressed the desire that he be buried outside the church at Poi so that those who came to revere Peter Chanel in the Church would walk over his grave to get to it. As a kind of penitence a special action song and dance, known as the “eke”, was created by the people of Futuna shortly after Chanel’s death. The dance is still performed in Tonga. Peter Chanel’s remains were returned to Futuna in 1977.

Prayer

St Peter Chanel, you left your homeland to proclaim Jesus, Savior of the world, to the peoples of Oceania. Guided by the spirit of God, who is the strength of the gentle, you bore witness to love, even laying down your life. Grant that like you, we may live our daily life in peace, joy, and in love. May your prayer and example call forth from our midst many workers for the Gospel so that God’s kingdom may reach to the ends of the earth. Amen.

“He loves us. He does what he teaches. He forgives his enemies. His teaching is good.”
– one of Saint Peter’s catechumens, explaining why he believed Peter’s teachings

Love,
Matthew

3OP, April, Catherine of Siena, Doctors of the Church, Order of Preachers, Saints

Apr 29 – St Catherine of Siena, O.P., (1347-1380), Doctor of the Church & Unity, Great Catholic Reformer & Mystic

September 15, 2011 techdecisions

-fresco of St. Catherine of Siena – done by a family member who knew her, showing her true likeness

https://fauxtations.wordpress.com/2018/09/04/st-catherine-of-siena-the-world-is-rotten-because-of-silence/

In her letter #16, to an unidentified “great prelate” (perhaps Cardinal Pietro of Ostia), also this letter doesn’t seem to be on the Internet in English. The original is in medieval Italian, which is not the same as modern Italian, which is why it is not easy to find. The relevant passage is as follows:

“Oimè, non più tacere! Gridate con cento migliaia di lingue. Veggo che, per tacere, il mondo è guasto, la Sposa di Cristo è impallidita, toltogli è il colore, perchè gli è succhiato il sangue da dosso, cìoè che il sangue di Cristo, che è dato per grazia e non per debito.”

Fr. Jerabek renders that as:

“Be silent no more! Cry out with one hundred thousand tongues. I see that, because of this silence, the world is in ruins, the Spouse of Christ has grown pale; the color is taken from her face because her blood has been sucked out, that is the blood of Christ, which is given as a free gift and not by right.”

St Catherine of Siena, OP, one of the Great Reformers of the Catholic Church, publicly excoriated priests, bishops, cardinals, and popes. She called them “wretches”, “idiots”, “blind hirelings”, and “devils incarnate”. Catherine sought to shame the clergy into reform; her methods and her inspiration for reform were direct and challenging.

Catherine claimed that her reform rhetoric was revealed to her in a series of visions. The legitimacy of these visions was reinforced by Catherine’s miracles. From early in her career, she was known for her miraculous ability to subsist solely on the Eucharist, and was given the grace of the stigmata, the wounds of Christ, during her life, among other supernatural phenomena.

Born Catherine Benin in Siena, Italy, to Giacomo di Benincasa, a clothdyer, and Lapa Piagenti, possibly daughter of a local poet, in 1347, she was the last of 25 children. A year after she was born, the Black Death, or bubonic plague, came to Siena for the first time. Sometime around 1353, at the age of seven or eight, Catherine experienced a vision of Christ that led her to make a vow of virginity.

In about 1366, Catherine experienced what she described in her letters as a “Mystical Marriage” with Jesus. Her biographer also records that she was told by Christ to leave her withdrawn life and enter the public life of the world. Catherine dedicated much of her life to helping the ill and the poor, where she took care of them in hospitals or homes.

Her early pious activities in Siena attracted a group of followers, both women and men, while they also brought her to the attention of the Dominican Order, who had primary responsibility for the Inquisition in many regions. Catherine was summoned by the Inquisition to Florence in 1374 to interrogate her for possible heresy. After this visit, in which she was deemed sufficiently orthodox, she began travelling with her followers throughout northern and central Italy advocating reform of the clergy and the launch of a new crusade and advising people that repentance and renewal could be done through “the total love for God.”

Just as Catherine was not repulsed by the filth of her neighbors’ diseased bodies, she was also not repulsed by the corruption manifested in the body of Christ. For most of her career, she tended to the sick, the hungry, and the dying, much like Blessed Teresa of Calcutta has done in our own day. She wrote many letters to religious leaders and secular officials of her day encouraging and demanding, under penalty of perdition, reform, peace, order, atonement, repentance, reconciliation, and adherence to the Gospel.

Her other work, “The Dialogue of Divine Providence”, is one of the most well known works in Catholic mystical writing, referred to simply as St Catherine’s “Dialogue”, or “The Dialogue”. Its premise is a dialogue between a soul who “rises up” to God and God, and was recorded by her followers between 1377 and 1378. She opens with a description of sin and the need for penance. She synthesizes both the apologetics of love and of humility under the rubric of the atonement for sin.

Saint Catherine of Siena in her Dialogue writes about tears. She describes the different ways that God uses our sadness to bring us into ever closer union with Him. We are sad when we encounter the emptiness of sin and the fear of eternal punishment. These turn us away from sin and toward virtue. Those who begin to turn away from sin, however, still lose the things they love, from worldly goods to beloved friends. Those who have grown accustomed to feeling close to God may even feel, for a time, a loss of spiritual consolation, as if God were withdrawing from them. These losses also lead to sadness, although of a very different quality and for different reasons. This helps to purify love of its selfishness, so that the soul may turn more and more to God. Even sadness due to evils committed against God and the people that we love can bring us closer to God, because we can unite our suffering with the suffering of Jesus on the cross. God uses our sadness to lead us to Him.

St Catherine died of an apparent stroke in Rome, in the spring of 1380, at the age of thirty-three. She was proclaimed a Doctor of the Church in 1970, one of only three women and thirty men to hold this title in the history of Christianity.

-St Catherine of Siena Exchanging Her Heart with Christ” by Giovanni di Paolo (Giovanni di Paolo di Grazia) (1398-1492), please click on the image for greater detail, overall, with added strips, 11 3/4 x 9 1/2 in. (29.8 x 24.1 cm); painted surface 11 3/8 x 8 7/8 in. (28.9 x 22.5 cm)

-by Titus Mary Sanchez, OP

“Saint Catherine of Siena would fervently pray the words of the Psalmist, “Create in me a clean heart, O God, and put a new and right spirit within me” (Ps 51:10).

God responded to St. Catherine’s prayer through two visions of supernatural surgery, which she recounted to her spiritual director and the author of her Life, Blessed Raymond of Capua. In St. Catherine’s first vision, the Lord came to her and she watched him open her left side, remove her heart, and then depart. So vivid and powerful was this vision—which left her with a scar on her side—that Catherine insisted to others that she no longer had a heart!

Soon thereafter, as she was preparing to leave the Dominican church in Siena, Catherine was surrounded by a dazzling light. In this second vision, the Lord held in his hands a fleshy beating heart, gleaming red and aflame with light. Christ approached, opened her side once more, and nestled this new heart into her breast, saying, “See, dearest daughter, a few days ago, I took your heart from you; now, in the same way, I give you my own heart.” Through this gift of grace, St. Catherine had new and eternal life within her. She became so conformed to Christ that all his loves became hers, his will became hers, his heart became hers . . . such that, really and truly, Christ himself lived and loved in her.

In the tradition, this episode of Catherine’s life has been called the “exchange of hearts” with Jesus. Now that is the kind of heart transplant I’m looking for! My heart is failing unto death; sin is my fatal disease. But thanks be to God: in Jesus, I have found someone willing to give me a new heart—to save my life. The Divine Physician says to me and to you: “I will give you a new heart, and put a new spirit within you: and I will take away the stony heart out of your flesh, and will give you a heart of flesh” (Ezek 36:26).

Like other heart donors, Christ has died to offer life to someone else. However, unlike any other organ donor, Christ was raised from the dead and is alive still, reigning at the right hand of the Father in glory. Our heavenly heart donor is not only a man, but also truly God. The heart Jesus gives is not mere corruptible flesh, which only prolongs life for a few years, but the incorruptible heart of God Incarnate: the Sacred Heart, the furnace of Divine Love, the fount of Divine Mercy that bestows life without end.”

“Charity is the sweet and holy bond which links the soul with its Creator: it binds God with man and man with God.” – Saint Catherine of Siena

“The devil fears hearts on fire with love of God.”
-St. Catherine of Siena

“Lord, take me from myself and give me to Yourself.” -St. Catherine of Siena

“Nothing great is ever achieved without much enduring.”
–St. Catherine of Siena

“Oh, how sweet and pleasant to that soul and to Me is holy prayer, made in the house of knowledge of self and of Me, opening the eye of the intellect to the light of faith, and the affections to the abundance of My charity, which was made visible to you, through My visible Only-begotten Son, who showed it to you with His blood! Which blood inebriates the soul and clothes her with the fire of divine charity, giving her the food of the Sacrament . . . that is to say, the food of the Body and Blood of My Son, wholly God and wholly man, administered to you by the hand of My vicar, who holds the key of the Blood.”
—St. Catherine of Siena, Dialogue

“The soul, who is lifted by a very great and yearning desire for the honor of God and the salvation of souls, begins by exercising herself, for a certain space of time, in the ordinary virtues, remaining in the cell of self-knowledge, in order to know better the goodness of God towards her. This she does because knowledge must precede love, and only when she has attained love, can she strive to follow and to clothe herself with the truth. But, in no way, does the creature receive such a taste of the truth, or so brilliant a light therefrom, as by means of humble and continuous prayer, founded on knowledge of herself and of God; because prayer, exercising her in the above way, unites with God the soul that follows the footprints of Christ Crucified, and thus, by desire and affection, and union of love, makes her another Himself.”
—St. Catherine of Siena

“O Deity eternal, O high, eternal Deity, O sovereign, eternal Father, O ever-burning fire!… What do Your bounty and Your grandeur show? The gift You have given to man. And what gift have You given? Your whole self, O eternal Trinity. And where did You give Yourself? In the stable of our humanity which had become a shelter for animals, that is, mortal sins” -St. Catherine of Siena.

“Oh, inestimable Charity, sweet above all sweetness!… It seems, oh, Abyss of Charity, as if thou wert mad with love of Thy creature, as if Thou couldest not live without him, and yet Thou art our God who has no need of us.” – St Catherine of Siena

“You are asking for something that would be harmful to your salvation if you had it—so by not getting what you’ve asked, you really are getting what you want.”
–St. Catherine of Siena

“We are such value to God that He came to live among us … and to guide us home. He will go to any length to seek us, even to being lifted high upon the cross to draw us back to Himself. We can only respond by loving God for His love.
—St. Catherine of Siena

“You are rewarded not according to your work or your time but according to the measure of your love.”
–St. Catherine of Siena

“Consider God’s charity. Where else have we ever seen someone who has been offended voluntarily paying out His life for those who have offended Him?”
—St. Catherine of Siena

Eternal God, eternal Trinity,
You have made the Blood of Christ so precious
through His sharing in Your Divine nature.
You are a mystery as deep as the sea;
the more I search, the more I find,
and the more I find the more I search for You.
But I can never be satisfied;
what I receive will ever leave me desiring more.
When You fill my soul I have an ever-greater hunger,
and I grow more famished for Your light.
I desire above all to see You,
the true light, as you really are.

Amen.

~ St. Catherine of Siena

“Eternal Trinity, Godhead, mystery deep as the sea, You could give me no greater gift than the gift of Yourself. For You are a fire ever burning and never consumed, which itself consumes all the selfish love that fills my being. Yes, you are a fire that takes away the coldness, illuminates the mind with its light, and causes me to know Your truth. And I know that You are beauty and wisdom itself. The food of angels, You gave yourself to man in the fire of your love.” -from “The Dialogue”

“I’ve appointed the Devil to tempt and to trouble My creatures in this life [St. Catherine of Siena reports that Our Lord said to her]. I’ve done this, not so that My creatures will be overcome, but so that they may overcome, proving their virtue and receiving from Me the glory of victory. And no one should fear any battle or temptation of the Devil that may come to him, because I’ve made My creatures strong, and I’ve given them strength of will, fortified in the Blood of My Son. Neither the Devil nor any other creature can control this free will, because it’s yours, given to you by Me. By your own choice, then, you hold it or let it go if you please. It’s a weapon, and if you place it in the hands of the Devil, it right away becomes a knife that he’ll use to stab and kill you. On the other hand, if you don’t place this knife that is your will into the hands of the Devil—that is, if you don’t consent to his temptations and harassments—you will never be injured by the guilt of sin in any temptation. Instead, you’ll actually be strengthened by the temptation, as long as you open the eyes of your mind to see My love, and to understand why I allowed you to be tempted: so you could develop virtue by having it proved. My love permits these temptations, for the Devil is weak. He can do nothing by himself unless I allow him. So I let him tempt you because I love you, not because I hate you. I want you to conquer, not to be conquered, and to come to a perfect knowledge of yourself and of Me.” — St. Catherine of Siena

-“The Ecstasy of St Catherine of Siena”, Pompeo Batoni, 1743, Museo di Villa Guinigi, Lucca, Italy

-the mystical marriage of St Catherine of Siena, O.P., Clemente de Torres, ~1715, oil on canvas, H: 175 cm (68.9 in). W: 332 cm (130.7 in), private collection

-mummified head of St Catherine of Siena, O.P., Church of San Dominico, Siena

“O eternal Trinity! O fire and abyss of charity! How could our redemption benefit You? It could not, for You, our God, have no need of us. To whom then comes this benefit? Only to man. O inestimable charity! Even as You, true God and true Man, gave Yourself entirely to us, so also You left Yourself entirely for us, to be our food, so that during our earthly pilgrimage we would not faint with weariness, but would be strengthened by You, our celestial Bread. O man, what has your God left you? He has left you Himself, wholly God and wholly Man, concealed under this whiteness of bread. O fire of love! Was it not enough for You to have created us to Your image and likeness, and to have re-created us in grace through the Blood of Your Son, without giving Yourself wholly to us as our Food, O God, Divine Essence? What impelled You to do this? Your charity alone. It was not enough for You to send Your Word to us for our redemption; neither were You content to give Him to us as our Food, but in the excess of Your love for Your creature, You gave to man the whole divine essence. And not only, O Lord, do You give Yourself to us, but by nourishing us with this divine Food, You make us strong with Your power against the attacks of the demons, insults from creatures, the rebellion of our flesh, and every sorrow and tribulation, from whatever source it may come.

O Bread of Angels, sovereign, eternal purity, You ask and want such transparency in a soul who receives You in this sweet Sacrament, that if it were possible, the very angels would have to purify themselves in the presence of such an august mystery. How can my soul become purified? In the fire of Your charity, O eternal God, by bathing itself in the Blood of Your only-begotten Son. O wretched soul of mine, how can you approach such a great mystery without sufficient purification? I will take off, then, the loathsome garments of my will and clothe myself, O Lord, with Your eternal will!” (St. Catherine of Siena).

“Infinite grief I wish from My creature in two ways: in one way, through her sorrow for her own sins, which she has committed against Me her Creator; in the other way, through her sorrow for the sins which she sees her neighbors commit against Me. Of such as these, inasmuch as they have infinite desire, that is, are joined to Me by an affection of love, and therefore grieve when they offend Me, or see Me offended, their every pain, whether spiritual or corporeal, from wherever it may come, receives infinite merit, and satisfies for a guilt which deserved an infinite penalty, although their works are finite and done in finite time; but, inasmuch as they possess the virtue of desire, and sustain their suffering with desire, and contrition, and infinite displeasure against their guilt, their pain is held worthy. Paul explained this when he said: If I had the tongues of angels, and if I knew the things of the future and gave my body to be burned, and have not love, it would be worth nothing to me. The glorious Apostle thus shows that finite works are not valid, either as punishment or recompense, without the condiment of the affection of love.”
—St. Catherine of Siena, The Dialogue

“Very pleasing to Me, dearest daughter, is the willing desire to bear every pain and fatigue, even unto death, for the salvation of souls, for the more the soul endures, the more she shows that she loves Me; loving Me she comes to know more of My truth, and the more she knows, the more pain and intolerable grief she feels at the offenses committed against me.”
—God to St. Catherine of Siena, Dialogue

“I will first, dearest daughter, speak to thee of the dignity of priests, having placed them where they are through My goodness, over and above the general love which I have had to My creatures, creating you in My image and likeness and re-creating you all to the life of grace in the Blood of My Only-begotten Son, whence you have arrived at such excellence, through the union which I made of My Deity with human nature; so that in this you have greater dignity and excellence than the angels, for I took your human nature and not that of the angels. Wherefore, as I have said to you, I, God, have become man, and man has become God by the union of My Divine Nature with your human nature. This greatness is given in general to all rational creatures, but, among these I have especially chosen My ministers for the sake of your salvation, so that, through them, the Blood of the humble and immaculate Lamb, My Only-begotten Son, may be administered to you.”
—St. Catherine Of Siena, Dialogue

“Consider that the love of divine charity is so closely joined in the soul with perfect patience, that neither can leave the soul without the other. For this reason (if the soul elect to love Me) she should elect to endure pains for Me in whatever mode or circumstance I may send them to her. Patience cannot be proved in any other way than by suffering, and patience is united with love as has been said. Therefore bear yourselves with manly courage, for, unless you do so, you will not prove yourselves to be spouses of My Truth, and faithful children, nor of the company of those who relish the taste of My honor, and the salvation of souls.”
—St. Catherine Of Siena, Dialogue

“I do not wish the soul to consider her sins, either in general or in particular, without also remembering the Blood and the broadness of My mercy, for fear that otherwise she should be brought to confusion. And together with confusion would come the devil, who has caused it, under color of contrition and displeasure of sin, and so she would arrive at eternal damnation, not only on account of her confusion, but also through the despair which would come to her, because she did not seize the arm of My mercy. This is one of the subtle devices with which the Devil deludes My servants, and, in order to escape from his deceit, and to be pleasing to Me, you must enlarge your hearts and affections in My boundless mercy, with true humility. You know that the pride of the Devil cannot resist the humble mind, nor can any confusion of spirit be greater than the broadness of My good mercy, if the soul will only truly hope therein.”
—St. Catherine Of Siena

“Know, dearest daughter, how, by humble, continual, and faithful prayer, the soul acquires, with time and perseverance, every virtue. Wherefore should she persevere and never abandon prayer… The soul should advance by degrees, and I know well that, just as the soul is at first imperfect and afterwards perfect, so also is it with her prayer. She should nevertheless continue in vocal prayer, while she is yet imperfect, so as not to fall into idleness. But she should not say her vocal prayers without joining them to mental prayer, that is to say, that while she is reciting, she should endeavor to elevate her mind in My love, with the consideration of her own defects and of the Blood of My only-begotten Son, wherein she finds the breadth of My charity and the remission of her sins.”
—St. Catherine Of Siena, Dialogue

“He will provide the way and the means, such as you could never have imagined. Leave it all to Him, let go of yourself, lose yourself on the Cross, and you will find yourself entirely.”
–St. Catherine of Siena

“To join two things together there must be nothing between them or there cannot be a perfect fusion. Now realize that this is how God wants our soul to be, without any selfish love of ourselves or of others in between, just as God loves us without anything in between.”
–St. Catherine of Siena

Love Undefiled
Eternal God, eternal Trinity,
You have made the Blood of Christ so precious
through His sharing in Your Divine nature.
You are a mystery as deep as the sea;
the more I search, the more I find,
and the more I find the more I search for You.
But I can never be satisfied;
what I receive will ever leave me desiring more.
When You fill my soul I have an ever-greater hunger,
and I grow more famished for Your light.
I desire above all to see You,
the true light, as you really are.
Amen.
-St Catherine of Siena

“Very pleasing to Me, dearest daughter, is the willing desire to bear every pain and fatigue, even unto death, for the salvation of souls, for the more the soul endures, the more she shows that she loves Me; loving Me she comes to know more of My truth, and the more she knows, the more pain and intolerable grief she feels at the offenses committed against Me.”
—God to St. Catherine of Siena in the book, Dialogue of St. Catherine of Siena

PRAYER TO BE ATTENTIVE TO GOD’S LOVE

“Eternal Goodness, you want me to gaze into You and see that You love me, to see that You love me gratuitously, so that I may love everyone with the very same love. You want me, then, to love and serve my neighbors gratuitously, by helping them spiritually and materially as much as I can, without any expectation of selfish profit or pleasure. Nor do You want me to hold back because of their ingratitude or persecution, or for any abuse I may suffer from them. What then shall I do to come to such a vision? I shall strip myself of my stinking garment, and by the light of my holy faith I shall contemplate myself in You. And I shall clothe myself in Your eternal will.” -Saint Catherine of Siena

Addressing the God the Father, Saint Catherine of Siena said in her Dialogue, “I am she who is not. . . . You alone are He Who is; my being and every other grace that you have given me beyond my being I have from You, which you gave and give to me through love, and not because it was owed to me.” (Ch. 134)

Love,
Matthew

April, Ferrer, Order of Preachers, Saints

Apr 5 – St Vincent Ferrer, O.P., (1350-1419), “Angel of the Last Judgment”, Great Catholic Reformer, Patron of Reconciliation

September 15, 2011 techdecisions

-St Vincent preaching

The polarization in the Church today is a mild breeze compared with the tornado that ripped the Church apart during the lifetime of this saint. If any saint is a patron of reconciliation, St. Vincent Ferrer, OP, is. Born in Valencia, Spain, January 23, 1350, the fourth child and second son of William Ferrer and Constantia Miguel, and named in honor of St Vincent Martyr, patron of Valencia, whom we considered back in January of this year.

Vincent’s birth was anything but a quiet affair! It is said that his mother, who was accustomed to difficult pregnancies, experienced only an indescribable goodness and joy at the birth of her son. This experience was accompanied by Vincent’s father’s dream in which a Dominican friar announced to him that his son would one day enter the Order of Preachers and his fame would spread throughout the world. A poor blind woman, when giving thanks to the mother of the saint for alms, astounded her by prophesying, “O happy mother, it is an angel that you bear, and one day he will give me my sight!” It is recorded that the woman did receive her sight.

Despite parental opposition, Vincent Ferrer entered the Dominican Order in his native Spain at 19. After brilliant studies, he was ordained a priest by Cardinal Peter de Luna—who would figure tragically in his life.

Contemporary evidence pictures St. Vincent Ferrer to have been a man of medium height, with a lofty forehead and very distinct features that seemed to inspire a sense of reverence and awe in all who knew him. His hair was fair in color and shaven in the form of a monastic tonsure, which is said to have resembled an areola of glory around his head. His eyes were very dark, very expressive, and full of fire, which were tempered, however, by his ever gentle manner. Pale as was his ordinary color, it is said that he became slightly ruddy when preaching. Although his handsomeness faded in later years as a result of his arduous labors and the austerities that he practiced, it became changed rather than vanished. His countenance took on a transparent peacefulness or glow that seemed to be the reflection of the inward beauty of his great spirit that was aflame with the love of God and of his neighbor. His voice was strong and powerful, at times gentle, resonant, and vibrant as it seemed to search deeply the heart and to inspire fear when fear was needed and to soothe with exquisite tenderness when comfort was needed.

Of a very ardent nature, Vincent practiced the austerities of his Order with great energy. He was chosen prior of the Dominican house in Valencia shortly after his ordination. During a severe fever in 1398, Vincent had a vision of Christ, Saint Dominic de Guzman and Saint Francis of Assisi. It was a life changing experience – Vincent received supernatural gifts and he believed that he was instructed in his vision to be a messenger of penance, an “angel of the apocalypse” sent to prepare humankind for the Judgment of Christ.

St. Vincent Ferrer was a great preacher who converted thousands in Spain, France, Italy, Germany, the Netherlands, England, Scotland, and Ireland. He was invited to preach in Muslim Granada. He slept on the floor, had the gift of tongues (he spoke only Spanish, but all listeners understood him), lived in an endless fast, celebrated Mass daily, and was known as a miracle worker – reported to have brought a murdered man back to life to prove the power of Christianity to the onlookers, and he would heal people throughout a hospital just by praying in front of it. He worked so hard to build up the Church that he became the patron of people in building trades.

The Great Western Schism (1378-1417) divided Christianity first between two, then three, popes. Clement VII lived at Avignon in France, Urban VI in Rome. Vincent was convinced the election of Urban was invalid (though St. Catherine of Siena was just as devoted a supporter of the Roman pope). In the service of Cardinal de Luna, he worked to persuade Spaniards to follow Clement. When Clement died, Cardinal de Luna was elected at Avignon and became Benedict XIII.

At the beginning of the 14th century, following a disagreement between Pope Boniface VIII and King Philip the Fair(handsome) of France, who was immorally ambitious, a French pope, Clement V, was elected. Within four years, civil unrest in Rome and riots between rival factions drove Clement V to take shelter with the Dominican order in Avignon. The move was intended to be temporary, but a number of factors combined to make it a longer sojourn. Known as the “Babylonian Captivity” of the papacy, the schism was eventually resolved by the Council of Constance (1414-1418). Cardinals from both sides had previously met at Pisa in 1409, and trying to end the schism, elected a third pope. The rift was not healed until the Council of Constance vacated all three seats and elected Martin V as pope in 1417.

Vincent worked for his friend, Benedict XIII, as apostolic penitentiary and Master of the Sacred Palace in Avignon. But the new pope did not resign as all candidates in the conclave had sworn to do. Benedict XIII remained stubborn despite being deserted by the French king and nearly all of the cardinals.

Vincent became disillusioned with his friend and church politics in general, and also very ill, but finally took up the work of simply “going through the world preaching Christ,” though he felt that any renewal in the Church depended on healing the schism. An eloquent and fiery preacher, he spent the last 20 years of his life spreading the Good News in Spain, France, Switzerland, the Low Countries and Lombardy, stressing the need of repentance and the fear of coming judgment. (He became known as the “Angel of the Judgment.”)

He tried, again, unsuccessfully, in 1408 and 1415, to persuade his former friend to resign. He finally concluded that Benedict was not the true pope. Though very ill, he mounted the pulpit before an assembly over which Benedict himself was presiding and thundered his denunciation of the man who had ordained him a priest. Benedict fled for his life, abandoned by those who had formerly supported him. Strangely, Vincent had no part in the Council of Constance, which ended the schism.

The split in the Church at the time of St Vincent Ferrer, OP, should have been fatal—36 long years of having two “heads.” We cannot imagine what condition the Church today would be in if, for that length of time, half the world had followed a succession of popes in Rome, and half, an equally “official” number of popes in, say, Rio de Janeiro. It is an ongoing miracle that the Church has not long since been shipwrecked on the rocks of pride and ignorance, greed and ambition. Contrary to Lowell’s words, “Truth forever on the scaffold, wrong forever on the throne,” we believe that “truth is mighty, and it shall prevail”—but it sometimes takes a long time.

“Precious stone of virginity…
Flaming torch of charity…
Mirror of penance…
Trumpet of eternal salvation…
Flower of heavenly wisdom…
Vanquisher of demons.”

(-from the litanies of St. Vincent Ferrer, O.P.)

-please click on the image for greater detail

-Polytptych Vicente Ferrer, by Giovanni Bellini, 1465, Santi Giovanni e Paolo, Venice, please click on the image for greater detail

-by Juan de Juanes in 1550-55

ribbon reads “Timete Deum Et Date Illi Honorem” – “Fear God and give Him honor!” – Rev. 14:7

–“Saint Vincent Ferrer Preaching with Angel Holding a Banner that reads “FEAR GOD” by Alonzo Cano (1601-1667); 1644-45; Fundación Banco Santander, Madrid, Spain, oil on canvas, height: 2,140 mm (84.25 ″); width: 1,640 mm (64.56 ″) please click on the image for greater detail

“The Lord sends us tribulations and infirmities to give us the means of paying the immense debts we have contracted with Him. Therefore, those who have good sense receive them joyfully, for they think more of the good which they may derive from them than of the pain which they experience on account of them.” -St Vincent Ferrer, OP

“If you truly want to help the soul of your neighbor, you should approach God first with all your heart. Ask Him simply to fill you with charity, the greatest of all virtues; with it you can accomplish what you desire.”
–St. Vincent Ferrer, OP

“A person who has a director by whom he allows himself to be guided . . . will more easily and quickly arrive at perfection than he ever could by himself.”
-St Vincent Ferrer, OP

“A vain question deserves nothing but silence. So learn to be silent for a time; you will edify your brethren and silence will teach you to speak when the hour is come.”
-St. Vincent Ferrer, OP

Prayer

O my protector, St. Vincent Ferrer, as the eternal God has deposited in you an inexhaustible treasurer of grace and of supernatural virtues, hear my earnest petition, and help me with your intercession, more powerful now even than when you were on earth. Hence with blind confidence do I cast myself at your feet, there to place my requests for all those in whom I am concerned but more particularly for (special favor). O glorious saint, let not my confidence in you be deceived. Present for me, to the Divine Majesty, your suppliant prayers and watch over my soul. Should sorrow and trials increase, so also will my rejoicing increase, and may my patience grow with each day, that I may thus save my soul. Amen.

Love,
Matthew

April, Saints

Apr 9 – St Casilda of Toledo, Virgin, (d. 1050 AD), Convert from Islam

September 15, 2011 techdecisions

-another image of St Casilda of Toledo by Zuraban

St. Casilda was the daughter of a Muslim leader called Almacrin or Almamun in Toledo, Spain, in the 10th century. Casilda was herself raised as a Muslim and showed special kindness to Christian prisoners, carrying bread to them hidden in her clothes. Once, she was stopped by Muslim soldiers and asked to reveal what she was carrying in her skirt. When she began to show them, the bread turned into a bouquet of roses.

Casilda became ill as a young woman but was not convinced that any of the local Arab doctors could cure her. So, she made a pilgrimage to the shrine of San Vicenzo (Saint Vincent Martyr, whom we considered in January) in northern Spain. Like so many other people who made their way there—many of them suffering from hemorrhages—Casilda sought the healing waters of the shrine. We’re uncertain what illness brought her to the shrine, but we do know that she left it relieved of illness.

In response, she became a Christian and lived a life of solitude and penance not far from the miraculous spring. It’s said that she lived to be 100 years old. Her death likely occurred around the year 1050.

-St Casilda of Toledo by Francisco de Zuraban, ~1640

Love,
Matthew

April, Saints

Apr 19 – Blessed James Duckett (d.1602), Husband & Father, Patron of Catholic Media

September 15, 2011 techdecisions

You know of my passion in particular for married saints. James Duckett was born at Gilfortrigs, Westmorland in England. He lived at a time when Elizabeth I was Queen of England. As a young man he became an apprentice printer in London. There he came across a book called “The Firm Foundation of the Catholic Religion” by Jean de Caumont, published first in Antwerp in 1590, available for viewing and reading online even today, and lent to him by a friend. He studied the book carefully and believed that the Catholic Church was the true Church. In those days, Catholics were ill-treated in England. James decided that he wanted to be a Catholic anyway and would bravely face any trouble that came his way.

The minister from his previous church came to look for him because James had been a regular church goer, attendance was mandatory by law. James refused to go back, saying he would not return until better arguments for the Anglican faith were made to him. He was sent to prison twice for his stubbornness and both times the owner of the printing press he worked for helped free him. But then the man asked James to find himself another job.

James Duckett knew there was no turning back and was able to find a disguised Catholic priest in the Gatehouse prison. The old priest, “Mr. Weekes,” taught him about the Catholic faith and soon James Duckett was received into the Catholic Church. He married a Catholic widow and their son became a Carthusian monk.

Blessed James Duckett never forgot that it was a book that had changed his life. He made it his duty to provide his neighbors with Catholic books as he knew these books would help encourage and teach them about the faith and the Catholic Church.

So dangerous was this work that he was in prison for nine years out of the twelve that he was married. Finally, he was condemned to death by one man’s witness. Peter Bullock, a book binder who testified that he had bound Catholic books for Blessed James, a very “serious crime” in England at the time. Blessed James admitted the truth of this in court in a very self-possessed manner and with a calm demeanor.

It was unheard of to condemn a man on testimony of only one witness, so the jury found Blessed James not guilty, initially; but the judge, Sir John Popham, the Lord Chief Justice, browbeat the jury, which reversed its verdict and Blessed James was found guilty of felony. Peter Bullock turned traitor because he himself was sent to prison for a true crime and hoped to be set free, but he was not freed and was condemned alongside Blessed James.

Blessed James’ wife visited her condemned husband in prison. When he saw her tears, he said, “If I were made the queen’s secretary or treasurer, you would not weep. Do but keep yourself God’s servant and in the unity of God’s Church, and I shall be able to do you more good, being now to go to the King of Kings.”

Both Blessed James and his betrayer were sent to die on the same day, carted to the gallows at Tyburn. Along the way, Blessed James’ wife presented him with a pint of wine. He drank a glass of it and urged her to drink one in honor of Bullock, and hold no grudge against him. When she refused, Blessed James chided her until she did.

Before they were hanged, Blessed James Duckett kissed his betrayer and told Bullock that he was forgiven. He kept encouraging the man as they were dying to accept the Catholic faith. Then the ropes were placed around their necks. Blessed James Duckett was martyred and died for his faith April 19, 1602. He is remembered among those lifelong laity recognized for their sanctity.

—————————————

In my prayer currently, I am struggling, as I am sure many of you are and have. I think it is important to remember, when we are tempted to discouragement, as we certainly must often be in these days, that it is the Lord who calls us to faithfulness. This knowledge and reflection comforts me. This comfort is reinforced by my hagiography. Each of the great Catholic reformers lived in a time where no one would have questioned their discouragement, their choice to distance themselves or to not get involved. Despite their discouragement, they remained faithful, vibrant, alive in their faith. They struggled. They suffered. With the grace of the Holy Spirit, they persevered. Let us imitate them. This is the beauty of their vocation as Catholics – lay or ordained. Let us pray for each other, for the Church, for struggling, lapsed, and all Catholics and for our brothers and sisters in Christ in whom we find the most disappointment.

I rejoice when I remember the Lord perseveres in His love for me, despite what must be His profound disappointment in me. Let us imitate Him in this, too, with each other.

Love,
Matthew

April, Saints

Apr 18 – Blessed James Oldo (1364-1404), Priest & Confessor

September 15, 2011 techdecisions

Another married saint, born to a well-to-do family at Lodi, Italy, James Oldo knew how to have a good time in his youth. He was the life of the party. Self-indulgent and pleased with himself and quite self-satisfied, James sought out the company of others like himself, eventually marrying his wife, Catharine, who also liked to have a good time and enjoyed being popular. With their soon-to-be-born three children, all seemed well and the future seemed bright for the Oldos. But, God had other plans for James and Catharine, who might not have agreed with God’s intentions for them, had they known. Regardless of their would-be displeasure, God has a way of getting His way.

An outbreak of plague drove James, his wife and their three children out of their home and into the countryside. Despite those precautions, two of his daughters died from the plague. Faced with his own mortality, James began to reevaluate. Still, only slightly shaken from the death of his children, a traveling replica of the Holy Sepulchre came to town one day for veneration by the people. Thinking it a huge joke, James decided he would test to see who was taller, him or Christ.

James climbed into the shrine and lay in the mock tomb, attempting to mock it. We do not know exactly what happened next to James Oldo at that very moment, but we do know he had a profound instantaneous conversion experience, while laying where it was intended the Resurrected Body of the Lord was supposed to have lain, James emerged a changed man.

James decided he would become a secular Franciscan. His wife and his mother could not comprehend what had happened to their son and husband. They opposed this new direction and radical change in the life of James. That is, until James’ mother had a vision of being before the judgment seat of God. Both women became secular Franciscans along with their son and husband. They converted the Oldo mansion into a chapel and center for prayer. They spent the rest of their years working with the sick and the prisoners taken in the civil war that devastated Lodi.

James gave up his old lifestyle and did penance for his sins. His acts of penance became so severe that his bishop had to order him to eat at least three times a week. He cared for a sick priest, who taught him Latin. Upon the death of Catharine, James himself became a priest. James became an excellent preacher whose life and words moved many to enter the religious life. He displayed the gift of prophecy by predicting wars and the timing of his own death. James focused on caring for the sick and for prisoners of war. He died in 1404 after contracting a disease from one of his patients. When his body was moved seven years later, it was found to have suffered no corruption.

Love,
Matthew

Anselm, April, Doctors of the Church, Saints

Apr 21 – St Anselm, (1033-1109 AD), Doctor of the Church, Archbishop of Canterbury

September 14, 2011 techdecisions

Anselm may, with some justice, be considered the first scholarly philosopher of Christian theology. In Anselm, one finds the special characteristics of scholastic theological thought: a recognition of the relationship of reason to revealed truth, and an attempt to elaborate a rational system of faith.

Anselm’s constant endeavor was to render the contents of the Christian consciousness clear to reason, and to develop the intelligible truths interwoven with the Christian belief. The necessary preliminary for this is the possession of the Christian consciousness.

“Neque enim quaero intelligere ut credam, sed credo ut intelligam.
Nam et hoc credo, quia, nisi credidero, non intelligam.”

(“Nor do I seek to understand that I may believe, but I believe that I may understand.
For this too I believe, that unless I first believe, I shall not understand.”)

Anselm also held that after the faith is held fast, the attempt must be made to demonstrate by reason the truth of what we believe. Indeed, it is wrong not to do so:

“Negligentiae mihi esse videtur, si, postquam confirmati sumus in fide, non studemus quod credimus, intelligere.”

(“I hold it to be a failure in duty if after we have become steadfast in our faith we do not strive to understand what we believe.”)

The groundwork of Anselm’s theory of knowledge is contained in his tract “De Veritate” (lesser known than his seminal work “Curs Deus Homo”), in which, from the consideration of truth as in knowledge, in willing, and in things, he rises to the affirmation of an absolute truth, in which all other truth participates.

This absolute truth is God Himself, Who is therefore the ultimate ground or principle both of things and of thought. The notion of God comes thus into the foreground of the system; before all things it is necessary that it should be made clear to reason, that God should be demonstrated to have real existence.

“Kindest, gentlest, most serene Lord,
Will you not make it up to me for not seeing
The blessed incorruption of your flesh,
For not having kissed the place of the wounds
Where the nails pierced,
For not having sprinkled with tears of joy
The scars that prove the truth of your body?
Alas, Lord, alas, my soul.”
-St Anselm

“Little man, rise up! Flee your preoccupations for a little while. Hide yourself for a time from your turbulent thoughts. Cast aside, now, your heavy responsibilities and put off your burdensome business. Make a little space free for God; and rest for a little time in him.

Enter the inner chamber of your mind; shut out all thoughts. Keep only thought of God, and thoughts that can aid you in seeking him. Close your door and seek him. Speak now, my whole heart! Speak now to God, saying, I seek your face; your face, Lord, will I seek.

And come you now, O Lord my God, teach my heart where and how it may seek you, where and how it may find you.

Lord, if you are not here, where shall I seek you when you are absent? But if you are everywhere, why do I not see you present? Truly you dwell in unapproachable light. But where is unapproachable light, or how shall I come to it? Or who shall lead me to that light and into it, that I may see you in it? Again, by what signs, under what form, shall I seek you? I have never seen you, O Lord, my God; I do not know your face.

What, O most high Lord, shall this man do, an exile far from you? What shall your servant do, anxious in his love of you, and cast out far from your presence? He is breathless with desire to see you, and your face is too far from him. He longs to come to you, and your dwelling-place is inaccessible. He is eager to find you, but does not know where. He desires to seek you, and does not know your face.

Lord, you are my God, and you are my Lord, and never have I seen you. You have made me and renewed me, you have given me all the good things that I have, and I have not yet met you. I was created to see you, and I have not yet done the thing for which I was made.

And as for you, Lord, how long? How long, O Lord, do you forget us; how long do you turn your face from us? When will you look upon us, and hear us? When will you enlighten our eyes, and show us your face? When will you restore yourself to us?

Look upon us, Lord; hear us, enlighten us, reveal yourself to us. Restore yourself to us, that it may be well with us, yourself, without whom it is so ill with us. Pity our toilings and strivings toward you since we can do nothing without you.

Teach me to seek you, and reveal yourself to me when I seek you, for I cannot seek you unless you teach me, nor find you unless you reveal yourself. Let me seek you in longing, let me long for you in seeking; let me find you by loving you and love you in the act of finding you.”
-St Anselm, Proslogion

–St. Anselm meets the Countess Matilda—the defender of Pope St. Gregory VII—in the presence of Pope Urban II, by Giovanni Francesco Romanelli, (1610-1662).

I am desperate for your love, Lord. My heart is aflame with fervent passion. When I remember the good things you have done, my heart burns with desire to embrace you. I thirst for you; I hunger for you; I long for you; I sigh for you. I am jealous of your love. What shall I say to you? What can I do for you? Where shall I seek you? I am sick for your love. The joy of my heart turns to dust. My happy laughter is reduced to ashes. I want you. I hope for you. My soul is like a widow, bereft of you. Turn to me, and see my tears. Come now, Lord, and I will be comforted. Show me your face, and I shall be saved. Enter my room, and I shall be satisfied. Reveal your beauty, and my joy will be complete. -St Anselm of Canterbury

I confess, Lord, with thanksgiving,
that You have made me in Your image,
so that I can remember You,
think of You, and love You.
But that image is so worn and blotted out
by faults, and darkened by the
smoke of sin, that it cannot do that
for which it was made, unless You renew
and refashion it. Lord, I am not trying to
make my way to Your height, for my
understanding is in no way equal to that,
but I do desire to understand a little
of Your truth which my heart already
believes and loves. I do not seek to
understand so that I can believe,
but I believe so that I may understand;
and what is more, I believe that unless
I do believe, I shall not understand.
– Saint Anselm of Canterbury

Prayer for the intercession of St Anselm

Father, You called St Anselm to study
and to teach the sublime truths You have revealed.

Let Your gift of Faith
come to the aid of our understanding
and open our hearts to Your Truth.
Amen.

Love,
Matthew

January, Saints

Jan 20 – St Sebastian (d. 288 AD), Martyr, Patron of Athletes

September 10, 2011 techdecisions

-St Sebastian, by Guido Reni, 1618, oil on canvas, 170 x 133 cm, Prado Museum, Madrid

Born in Narbonne, Gaul (modern day France), Sebastian was the son of a wealthy Roman family. He was educated in Milan and became an officer of the Imperial Roman army. As a favorite of the Emperor, Diocletian, he was appointed captain of the Praetorian guard, the Emperor’s personal soldiers.

During Diocletian’s persecution of the Christians, Sebastian visited them in prison, bringing supplies and comfort. He was reported to have healed the wife of a brother soldier by making the Sign of the Cross over her. He converted soldiers and a governor.

In 288 AD, charged as a Christian, Sebastian was tied to a tree, shot with arrows, and left for dead. He survived, recovered, and returned to preach to Diocletian. The emperor then had him beaten to death. His body was thrown into a sewer.

-Lodovico Carracci’s rare treatment of the subject of St. Sebastian Thrown into the Cloaca Maxima (1612)

Prayer

Dear Commander at the Roman Emperor’s court, you chose to be also a soldier of Christ and dared to spread faith in the King of Kings – for which you were condemned to die. Your body, however, proved athletically strong and the executing arrows extremely weak. So another means to kill you was chosen and you gave your life to the Lord. May athletes be always as strong in their faith as their Patron Saint so clearly was in his. Amen.

-Saint Sebastian by El Greco (1578) in Cathedral of San Antolín, Palencia

“The devil strains every nerve to secure the souls which belong to Christ. We should not grudge our toil in wresting them from Satan and giving them back to God.”
-St. Sebastian

Love,
Matthew

March, Saints

Mar 23 – St Turibius of Mongrovejo (1538-1606), Archbishop & Great Catholic Reformer

September 10, 2011 techdecisions

One of the first saints of the New World, the Spanish bishop St. Turibius of Mongrovejo (1538-1606) was born in Mayorga, Spain, and educated as a lawyer. He was such a brilliant scholar that he became professor of law at the highly reputed University of Salamanca and eventually became chief judge, the Grand Inquisitor, of the Inquisition at Granada under King Phillip II of Spain.

In 1580 the archbishopric of Lima, capital of Spain’s colony in Peru, became vacant. Religious and political leaders agreed that Turibius’ holiness made him the ideal choice for this position, even though he protested that, as a layman, he was ineligible. It was felt he was the one person with the strength of character and holiness of spirit to heal the scandals that had infected that area. Turibius cited all the canons that forbade giving laymen ecclesiastical dignities. His protests were overruled; he was ordained a priest and bishop, and then sent to Peru, where he found colonialism at its worst. The Spanish conquerors were guilty of every sort of oppression of the native population. Abuses among the clergy were flagrant, and he devoted his energies (and suffering) to this area first.

The 450K sq km (180K sq mi) diocese of Lima was geographically isolated and morally lax. He began the long and arduous visitation of an immense archdiocese, studying the language, staying two or three days in each place, often with neither bed nor food. In all he would make three visitations of his diocese, the first lasting seven years. Turibius made a point of learning Native American languages; this helped him teach and minister to his people, and also made him a very successful missionary.

He confessed every morning to his chaplain, and celebrated Mass with intense fervor. Among those to whom he gave the Sacrament of Confirmation was St. Rose of Lima, and possibly St. Martin de Porres. After 1590 he had the help of another great missionary, St. Francis Solanus.

As bishop, he denounced exploitation of Native Americans by Spanish nobles and even clergy; he imposed many reforms, in spite of considerable opposition. He built roads, founded schools, churches, hospitals, and convents. Turibius organized a seminary in 1591–the first in the Western hemisphere–and his pastoral example inspired reforms in other dioceses under Spanish administration. He served as Archbishop of Lima for twenty-six years, dying in 1606.

“Time is not our own, and we must give a strict account of it.”
-St Turibius of Mongrovejo

Prayer

Lord, through the apostolic work of Saint Turibius
and his unwavering love of truth,
You helped Your church to grow.
May Your chosen people continue to grow
in faith and holiness.
Grant this through our Lord Jesus Christ, Your Son,
who lives and reigns with You and the Holy Spirit,
one God, for ever and ever. +Amen.

Love,
Matthew

Summa Catechetica, "Neque enim quaero intelligere ut credam, sed credo ut intelligam." – St Anselm, "“Si comprehendus, non est Deus.” -St Augustine, "Let your religion be less of a theory, and more of a love affair." -G.K. Chesterton, “When we pray we speak to God; but when we read, God speaks to us.” -St Jerome, "As the reading of bad books fills the mind with worldly and poisonous sentiments; so, on the other hand, the reading of pious works fills the soul with holy thoughts and good desires." -St. Alphonsus Liguori, "And above all, be on your guard not to want to get anything done by force, because God has given free will to everyone and wants to force no one, but only proposes, invites and counsels." –St. Angela Merici, “Yet such are the pity and compassion of this Lord of ours, so desirous is He that we should seek Him and enjoy His company, that in one way or another He never ceases calling us to Him . . . God here speaks to souls through words uttered by pious people, by sermons or good books, and in many other such ways.” —St. Teresa of Avila, "I want a laity, not arrogant, not rash in speech, not disputatious, but men and women who know their religion, who enter into it, who know just where they stand, who know what they hold and what they do not, and who know their creed so well that they can give an account of it, who know so much of history that they can defend it. I want an intelligent, well-instructed laity… I wish you to enlarge your knowledge, to cultivate your reason, to get an insight into the relation of truth to truth, to learn to view things as they are, to understand how faith and reason stand to each other, what are the bases and principles of Catholicism, and where lie the main inconsistences and absurdities of the Protestant theory.” (St. John Henry Newman, “Duties of Catholics Towards the Protestant View,” Lectures on the Present Position of Catholics in England), "We cannot always have access to a spiritual Father for counsel in our actions and in our doubts, but reading will abundantly supply his place by giving us directions to escape the illusions of the devil and of our own self-love, and at the same time to submit to the divine will.” —St. Alphonsus Ligouri, "The harm that comes to souls from the lack of reading holy books makes me shudder . . . What power spiritual reading has to lead to a change of course, and to make even worldly people enter into the way of perfection." –St. Padre Pio, "Screens may grab our attention, but books change our lives!" – Word on Fire, "Reading has made many saints!" -St Josemaría Escrivá, "Do you pray? You speak to the Bridegroom. Do you read? He speaks to you." —St. Jerome, from his Letter 22 to Eustochium, "Encounter, not confrontation; attraction, not promotion; dialogue, not debate." -cf Pope Francis, "God here speaks to souls through…good books“ – St Teresa of Avila, Interior Castle, "You will not see anyone who is really striving after his advancement who is not given to spiritual reading. And as to him who neglects it, the fact will soon be observed by his progress.” -St Athanasius, "To convert someone, go and take them by the hand and guide them." -St Thomas Aquinas, OP. 1 saint ruins ALL the cynicism in Hell & on Earth. “When we pray we talk to God; when we read God talks to us…All spiritual growth comes from reading and reflection.” -St Isidore of Seville, “Also in some meditations today I earnestly asked our Lord to watch over my compositions that they might do me no harm through the enmity or imprudence of any man or my own; that He would have them as His own and employ or not employ them as He should see fit. And this I believe is heard.” -GM Hopkins, SJ, "Only God knows the good that can come about by reading one good Catholic book." — St. John Bosco, "Why don't you try explaining it to them?" – cf St Peter Canisius, SJ, Doctor of the Church, Doctor of the Catechism, "Already I was coming to appreciate that often apologetics consists of offering theological eye glasses of varying prescriptions to an inquirer. Only one prescription will give him clear sight; all the others will give him at best indistinct sight. What you want him to see—some particular truth of the Faith—will remain fuzzy to him until you come across theological eye glasses that precisely compensate for his particular defect of vision." -Karl Keating, "The more perfectly we know God, the more perfectly we love Him." -St Thomas Aquinas, OP, ST, I-II,67,6 ad 3, “But always when I was without a book, my soul would at once become disturbed, and my thoughts wandered." —St. Teresa of Avila, "Let those who think I have said too little and those who think I have said too much, forgive me; and let those who think I have said just enough thank God with me." –St. Augustine, "Without good books and spiritual reading, it will be morally impossible to save our souls." —St. Alphonsus Liguori "Never read books you aren't sure about. . . even supposing that these bad books are very well written from a literary point of view. Let me ask you this: Would you drink something you knew was poisoned just because it was offered to you in a golden cup?" -St. John Bosco " To teach in order to lead others to faith is the task of every preacher and of each believer." —St. Thomas Aquinas, OP. "Prayer purifies us, reading instructs us. Both are good when both are possible. Otherwise, prayer is better than reading." –St. Isidore of Seville “The aid of spiritual books is for you a necessity.… You, who are in the midst of battle, must protect yourself with the buckler of holy thoughts drawn from good books.” -St. John Chrysostom