“The call to follow Jesus throughout the Gospels always involves Jesus calling an individual out of his or her old life and into a new life. This new life involves being a disciple of Christ, which means being with him and following the master wherever he goes. After Jesus ascends into heaven, the question is, how does someone follow if Jesus is not physically present?
This question is answered throughout the Acts of the Apostles and the other epistles. The Holy Spirit, the fruit of the love of the Father and the Son, is the one who makes Christ present to all people. In Acts 16:25-40, the Philippian jailer has been tasked with keeping Paul and Silas imprisoned, because they are dangerous men and should not be allowed to talk to the people; however, an earthquake hits, and it is so violent that it breaks the chains of Paul and Silas and flings the doors of the prison wide open. The jailer thinks that he has failed in his task and that he must now do the honorable thing and kill himself rather than face humiliation. To the shock of the jailer, Paul calls out saying that they have not left the prison.
This is the moment of theophany, that is, the moment that God makes known His presence. We know this because the jailer, prior to the earthquake, is unmoved or at best indifferent to St. Paul and his God. Post earthquake, we find the jailer trembling with fear, not at the earthquake, but at Paul and Silas who still remain in the jail cell. The jailer’s next move is even more striking because he asks an unexpected question. “What must I do to be saved?” He asks this not from fear of his superiors, but from a special grace.
How do we explain such a striking change? Simply put, it is the Holy Spirit who moves the jailer’s heart and later allows him to respond with faith in Jesus, which is what Paul says he must to do be saved. The earthquake itself, in one sense, is a symbol portraying the power of the Holy Spirit that breaks into the jailer’s life and shatters his unbelief. In another sense, the earthquake indicates God’s divine providence working through natural events in order to keep the mission of Paul and Silas going, and to transform the heart of the jailer and all of his household.
In the end, we can say that the power of the Holy Spirit is manifested in the earthquake; God’s power is at once terrifying and glorious. While we may not always have an earthquake-like experience of God in our own lives, the Holy Spirit still works great things in the deep recesses of our souls. Our response, like that of the jailer, ought to be not only fear and trembling, but also docility and obedience to God’s divine providence in our lives. To follow Jesus then, means to respond to the movements of the Holy Spirit and to have faith in the knowledge that Jesus is imminently near and present at every moment. The grace of this knowledge shatters our unbelief and calls us out of our old life.”
Summa Catechetica, "Neque enim quaero intelligere ut credam, sed credo ut intelligam." – St Anselm, "Let your religion be less of a theory, and more of a love affair." -G.K. Chesterton, "I want a laity, not arrogant, not rash in speech, not disputatious, but men and women who know their religion, who enter into it, who know just where they stand, who know what they hold and what they do not, and who know their creed so well that they can give an account of it."- Bl John Henry Newman, Cong. Orat., "Encounter, not confrontation; attraction, not promotion; dialogue, not debate." -cf Pope Francis, “You will not see anyone who is really striving after his advancement who is not given to spiritual reading. And as to him who neglects it, the fact will soon be observed by his progress.” -St Athanasius, "To convert someone, go and take them by the hand and guide them." -St Thomas Aquinas, OP. 1 saint ruins ALL the cynicism in Hell & on Earth. “When we pray we talk to God; when we read God talks to us…All spiritual growth comes from reading and reflection.” -St Isidore of Seville, “Also in some meditations today I earnestly asked our Lord to watch over my compositions that they might do me no harm through the enmity or imprudence of any man or my own; that He would have them as His own and employ or not employ them as He should see fit. And this I believe is heard.” -GM Hopkins, SJ, "Only God knows the good that can come about by reading one good Catholic book." — St. John Bosco, "Why don't you try explaining it to them?" – cf St Peter Canisius, SJ, Doctor of the Church, Doctor of the Catechism, "Already I was coming to appreciate that often apologetics consists of offering theological eye glasses of varying prescriptions to an inquirer. Only one prescription will give him clear sight; all the others will give him at best indistinct sight. What you want him to see—some particular truth of the Faith—will remain fuzzy to him until you come across theological eye glasses that precisely compensate for his particular defect of vision." -Karl Keating, "The more perfectly we know God, the more perfectly we love Him." -St Thomas Aquinas, OP, ST, I-II,67,6 ad 3, “But always when I was without a book, my soul would at once become disturbed, and my thoughts wandered." —St. Teresa of Avila, "Let those who think I have said too little and those who think I have said too much, forgive me; and let those who think I have said just enough thank God with me." –St. Augustine, "Without good books and spiritual reading, it will be morally impossible to save our souls." —St. Alphonsus Liguori "Never read books you aren't sure about. . . even supposing that these bad books are very well written from a literary point of view. Let me ask you this: Would you drink something you knew was poisoned just because it was offered to you in a golden cup?" -St. John Bosco " To teach in order to lead others to faith is the task of every preacher and of each believer." —St. Thomas Aquinas, OP