Catholics ONLY WORSHIP GOD!!!!!!!! – dulia, hyperdulia, honor, veneration vs latria, adoration, worship

May 31, 2019 techdecisions

Americans honor Washington, Jefferson, Lincoln, Kennedy, etc. We have monuments to them. We visit their tombs. We prize, we even donate to the Smithsonian, things that they wore, touched, owned. We visit the gifts shops associated with visits to places important to them or their lives and buy items, souvenirs, mementos, pictures of them. We tell stories of our trips of doing so with pride. We leave flowers and candles there, or put our souvenirs out in our homes that remind us of them for all to see. We even leave cards, teddy bears, flowers, balloons, and candles at sites of tragedy, to express our sympathy, or we send them to others for the same reason, or to express joy or gratitude, or maybe just to win their favor.

Granted the Blessed Virgin Mary and the saints are a little better connected, politically. So, we might ask their help with the Big Guy, seeing as it’s all about relationships, and, as I said, they are pretty well connected. We ask our friends and neighbors to pray for us, or they offer to in times of challenge. So, why not those even better connected than they, assumedly. That’s IT!!!! The rest is just artwork.

Those who accuse Catholics of worshipping anything other than God are hypocrites, obviously. Did ‘I’ say that? 🙂

-by Kathy Schiffer

“Repeat after me: Catholics do not worship Mary.

Catholics do not worship Mary.

I mention this because that scurrilous claim has turned up several times recently in my comment boxes. The accusation has shown up in response to various posts, tossed in by some well-meaning, God-fearing Christian who wants to protect society from the Catholic Church.

In his or her mind, prayer to the Mother of God is the ultimate evidence of apostasy: The Bible clearly says that we should have no false gods, and by gosh (he thinks), praying to Mary is just off-the-charts idolatry. Why, doesn’t Exodus 34:14 mean ANYTHING to you?

Do not worship any other god, for the LORD, whose name is Jealous, is a jealous God.

Exodus 34:14 (NIV)

So let’s talk about it.

The Catholic Church teaches that God alone is worthy of worship. However, there are those among us who, because of their heroic virtue, are deserving of acclaim and honor.

This is true in everyday society. A best-selling author, an actor, an athlete, a favorite teacher–all, by virtue of their excellence in a field of endeavor, earn your acclaim and respect.

So, too, in the spiritual realm: We hold in high regard those who, by their virtuous lives, have demonstrated how to better love God and our fellow man. We call those virtuous people whose lives we admire, and who are now in heaven with Christ, “saints.” And Mary, Jesus’ mother, is even more deserving of our admiration and praise.

The Church teaches that there are three types of honor which are due to those who are holy:

Dulia. This is the honor and recognition which we accord to the saints. Perhaps they died as martyrs rather than deny God; or they worked great miracles, since their friendship with God meant that He granted their prayers for healing or restoration; or they simply, as Therese of Lisieux, lived holiness in their own “little way.”
Hyperdulia. This is, to put it simply, lots and lots of dulia. This is the very special honor we accord to Mary, the Mother of God. Latria. This is true worship, and is given only to God.

St. Thomas Aquinas, Doctor of the Church, writing in his Summa Theologiae (II-II, q. 103, a. 4; III, q. 25, a. 5), explained:

“In more technical terms used by the Tradition to draw this important distinction, devotion to Mary belongs to the veneration of dulia, or the homage and honor owed to the saints, both angelic and human in heaven, and not to latria, or the adoration and worship that can be given only to the Triune God and the Son incarnate. Because of her unique relationship to Christ in salvation history, however, the special degree of devotion due to Mary has traditionally been called hyperdulia. While latria is owed to her Son by reason of unity of His divine and human natures in the Person of the Word made flesh, hyperdulia is due to Mary as truly His Mother.”

One of Catholicism’s most frequently uttered prayers is the Hail Mary. But is this idolatry? No–it’s Scripture.

The words are drawn from the greeting in Luke 1:28, when the angel Gabriel appeared to Mary to tell her that she had been chosen to be the Mother of God:

Hail, Mary, full of grace, the Lord is with you.

And from Luke 1:42, the words spoken by Mary’s cousin Elizabeth:

Blessed are you among women, and blessed is the fruit of your womb…

So no, Catholics don’t worship Mary. In our prayer, we ask Mary to intercede for us with her Son. And He will listen because, as James 5:16 tells us,

The prayer of a righteous person is powerful and effective.

But did you ever meet someone who really doesn’t understand the important difference in how we pray to God and how we pray to Mary and the saints?

If some Catholics fail to follow the Church’s teaching on these matters it certainly doesn’t impinge on the teaching of the Church. (Ed. For instance, a Catholic-esque heresy which has arisen lately, they do with some frequency, as do all other heresies, or they make a comeback, is Santa Muerte. The Catholic Church does EVERYTHING in its power to dissuade and condemn this false and evil icon.} It merely means that some in the Church are uncatechized and not understanding or practicing what the Church teaches.

Pray for us, O holy Mother of God,

That we may be made worthy of the promises of Christ.”

Love,
Matthew

Summa Catechetica, "Neque enim quaero intelligere ut credam, sed credo ut intelligam." – St Anselm, "“Si comprehendus, non est Deus.” -St Augustine, "Let your religion be less of a theory, and more of a love affair." -G.K. Chesterton, “When we pray we speak to God; but when we read, God speaks to us.” -St Jerome, "As the reading of bad books fills the mind with worldly and poisonous sentiments; so, on the other hand, the reading of pious works fills the soul with holy thoughts and good desires." -St. Alphonsus Liguori, "And above all, be on your guard not to want to get anything done by force, because God has given free will to everyone and wants to force no one, but only proposes, invites and counsels." –St. Angela Merici, “Yet such are the pity and compassion of this Lord of ours, so desirous is He that we should seek Him and enjoy His company, that in one way or another He never ceases calling us to Him . . . God here speaks to souls through words uttered by pious people, by sermons or good books, and in many other such ways.” —St. Teresa of Avila, "I want a laity, not arrogant, not rash in speech, not disputatious, but men and women who know their religion, who enter into it, who know just where they stand, who know what they hold and what they do not, and who know their creed so well that they can give an account of it, who know so much of history that they can defend it. I want an intelligent, well-instructed laity… I wish you to enlarge your knowledge, to cultivate your reason, to get an insight into the relation of truth to truth, to learn to view things as they are, to understand how faith and reason stand to each other, what are the bases and principles of Catholicism, and where lie the main inconsistences and absurdities of the Protestant theory.” (St. John Henry Newman, “Duties of Catholics Towards the Protestant View,” Lectures on the Present Position of Catholics in England), "We cannot always have access to a spiritual Father for counsel in our actions and in our doubts, but reading will abundantly supply his place by giving us directions to escape the illusions of the devil and of our own self-love, and at the same time to submit to the divine will.” —St. Alphonsus Ligouri, "The harm that comes to souls from the lack of reading holy books makes me shudder . . . What power spiritual reading has to lead to a change of course, and to make even worldly people enter into the way of perfection." –St. Padre Pio, "Screens may grab our attention, but books change our lives!" – Word on Fire, "Reading has made many saints!" -St Josemaría Escrivá, "Do you pray? You speak to the Bridegroom. Do you read? He speaks to you." —St. Jerome, from his Letter 22 to Eustochium, "Encounter, not confrontation; attraction, not promotion; dialogue, not debate." -cf Pope Francis, "God here speaks to souls through…good books“ – St Teresa of Avila, Interior Castle, "You will not see anyone who is really striving after his advancement who is not given to spiritual reading. And as to him who neglects it, the fact will soon be observed by his progress.” -St Athanasius, "To convert someone, go and take them by the hand and guide them." -St Thomas Aquinas, OP. 1 saint ruins ALL the cynicism in Hell & on Earth. “When we pray we talk to God; when we read God talks to us…All spiritual growth comes from reading and reflection.” -St Isidore of Seville, “Also in some meditations today I earnestly asked our Lord to watch over my compositions that they might do me no harm through the enmity or imprudence of any man or my own; that He would have them as His own and employ or not employ them as He should see fit. And this I believe is heard.” -GM Hopkins, SJ, "Only God knows the good that can come about by reading one good Catholic book." — St. John Bosco, "Why don't you try explaining it to them?" – cf St Peter Canisius, SJ, Doctor of the Church, Doctor of the Catechism, "Already I was coming to appreciate that often apologetics consists of offering theological eye glasses of varying prescriptions to an inquirer. Only one prescription will give him clear sight; all the others will give him at best indistinct sight. What you want him to see—some particular truth of the Faith—will remain fuzzy to him until you come across theological eye glasses that precisely compensate for his particular defect of vision." -Karl Keating, "The more perfectly we know God, the more perfectly we love Him." -St Thomas Aquinas, OP, ST, I-II,67,6 ad 3, “But always when I was without a book, my soul would at once become disturbed, and my thoughts wandered." —St. Teresa of Avila, "Let those who think I have said too little and those who think I have said too much, forgive me; and let those who think I have said just enough thank God with me." –St. Augustine, "Without good books and spiritual reading, it will be morally impossible to save our souls." —St. Alphonsus Liguori "Never read books you aren't sure about. . . even supposing that these bad books are very well written from a literary point of view. Let me ask you this: Would you drink something you knew was poisoned just because it was offered to you in a golden cup?" -St. John Bosco " To teach in order to lead others to faith is the task of every preacher and of each believer." —St. Thomas Aquinas, OP. "Prayer purifies us, reading instructs us. Both are good when both are possible. Otherwise, prayer is better than reading." –St. Isidore of Seville “The aid of spiritual books is for you a necessity.… You, who are in the midst of battle, must protect yourself with the buckler of holy thoughts drawn from good books.” -St. John Chrysostom