-by Rev Gabriel of St Mary Magdalen, OCD, Divine Intimacy, Baronius Press, (c) 1964
Presence of God – At the foot of Your Cross, O Jesus, I confess my sins. Pour over me Your Precious Blood that it may purify my soul.
Penance is the sacrament of Christ’s Precious Blood in which God—according to the eloquent words of St. Catherine of Siena—“has bathed us in order to cleanse the face of our souls from the leprosy of sin.” If mortal sin only is the necessary matter of this sacrament, venial sin is sufficient matter, since all Catholic tradition insists on frequent confession, even when one has only venial sins to confess. However, those who confess weekly must take great care lest their confessions become a mere routine, instead of the really vital acts which would enable these souls to profit fully from all the graces offered by the sacrament.
“Do not despise the Blood of Christ!” exclaims St. Catherine of Siena.
Certainly anyone who appreciates it will not approach the sacrament of penance lightly. To this end it is useful to recall that absolution is truly the pouring forth of the Precious Blood which, inundating and penetrating the soul, purifies it from sin, and restores sanctifying grace if it has been lost, or increases this gift if it is already present in the soul. The remission of sin and the imparting of grace are the fruits of the action of Jesus, expressed by the formula the priest pronounces in His Name: “I absolve thee.” At that moment it is Jesus who is acting in the soul, either by remitting sin or by producing or increasing grace. It is well to remember that the efficacy of the absolution is not limited merely to sins that have already been committed, but that it even extends into the future. By means of the particular sacramental grace, the soul is strengthened beforehand against relapses and it is offered the fortitude to resist temptations and to carry out its good resolutions. The Blood of Christ is, in this sense, not only a remedy for the past, but also a preservative and a strengthening help for the future. The soul which plunges into it, as into a healthful bath, draws from it new vigor and sees the strength of its passions extinguished little by little. We see then the importance of frequent confession for a soul desirous of union with God, a soul which must necessarily aspire to total purification.
“Sweet Jesus, in order to clothe us again with the life of grace, You stripped Yourself of the life of Your body. The body which You stretched on the wood of the holy Cross is like a lamb which has been sacrificed and which is shedding its blood from every part of its body. In Your Blood, You have created us anew to the life of grace.
“Sweet Jesus, my soul ardently desires to be bathed and entirely submerged in Your Blood … since in Your Blood, I find the source of all mercy; in Your Blood are clemency, fire, piety. In Your Blood, mercy abounds for our faults. In Your Blood, justice is satisfied and our hardness is melted; what is bitter becomes sweet and what is heavy becomes light. And since all virtues reach maturity in Your Blood, O Christ, inebriate my soul, engulf it in Your Blood, so that it will be adorned with real and solid virtues” (St. Catherine of Siena).
O Jesus, if just one drop of Your Precious Blood has the power to wipe out all the crimes of the world, what will it not do in me when You pour it so abundantly over my poor soul at the moment of absolution! O Jesus, revive my faith and give me a complete understanding of the immense value of the sacrament of Your Blood. Only Your Blood can wash away my sins, purify the stains on my soul, and heal and vivify it. Oh! grant that this salutary bath may cleanse my whole being and restore it entirely to Your grace and love!
Through the merits of Your passion, grant, O Lord, that I may always bring to the tribunal of penance a truly humble and contrite heart, an increasingly perfect sorrow for my faults, and a deeper and more sincere horror of anything that offends You, my God. Only if it finds no attachment to sin in me, will Your Precious Blood be able to penetrate the depths of my soul, renew it and vivify it wholly. O Jesus, grant that Your Precious Blood may bear its full fruit in me.”
“It is necessary to confess our sins to those to whom the dispensation of God’s mysteries is entrusted. Those doing penance of old are found to have done it before the saints. It is written in the Gospel that they confessed their sins to John the Baptist [Matt. 3:6], but in Acts [19:18] they confessed to the apostles.” –St Basil the Great (Rules Briefly Treated, 288 [A.D. 374])