“St. Thomas Aquinaslists among the principal effects of the Eucharist that “this sacrament does for the spiritual life all that material food does for the bodily life.” If we pay attention to the basic sacramental signs at play here, we can come to a better understanding of the spiritual reality made present by God’s design.
By the Body of Christ, we are fortified with strength for the journey, aptly represented by the appearance of bread. If a bagel from your favorite deli powers you through the first hours of the day, what kind of spiritual vitality and endurance might you expect from the Son of the living God?
By the Blood of Christ, we are spiritually gladdened so that what was formerly harsh along the way becomes sweet under the influence of divine charity. Think of the relaxation and refreshment that come from your favorite summer beverage. How much better will the spiritual drink that comes from God’s banquet table give ease to your tired spirit?
The appearances of bread and wine, although veiling the new essence of Who is there, help us to understand the purpose of Holy Communion: grace comes to nourish and enliven the charity already aflame from Baptism. We find strength for the demands of life in Jesus’s friendship. Our sacramental unity with God’s Son turns sweet what had been bitter and makes ever more fresh what before felt so dull.”
Love, refreshment, nourishment,
Summa Catechetica, "Neque enim quaero intelligere ut credam, sed credo ut intelligam." – St Anselm, "Let your religion be less of a theory, and more of a love affair." -G.K. Chesterton, "I want a laity, not arrogant, not rash in speech, not disputatious, but men and women who know their religion, who enter into it, who know just where they stand, who know what they hold and what they do not, and who know their creed so well that they can give an account of it."- Bl John Henry Newman, Cong. Orat., "Encounter, not confrontation; attraction, not promotion; dialogue, not debate." -cf Pope Francis, “You will not see anyone who is really striving after his advancement who is not given to spiritual reading. And as to him who neglects it, the fact will soon be observed by his progress.” -St Athanasius, "To convert someone, go and take them by the hand and guide them." -St Thomas Aquinas, OP. 1 saint ruins ALL the cynicism in Hell & on Earth. “When we pray we talk to God; when we read God talks to us…All spiritual growth comes from reading and reflection.” -St Isidore of Seville, “Also in some meditations today I earnestly asked our Lord to watch over my compositions that they might do me no harm through the enmity or imprudence of any man or my own; that He would have them as His own and employ or not employ them as He should see fit. And this I believe is heard.” -GM Hopkins, SJ, "Only God knows the good that can come about by reading one good Catholic book." — St. John Bosco, "Why don't you try explaining it to them?" – cf St Peter Canisius, SJ, Doctor of the Church, Doctor of the Catechism, "Already I was coming to appreciate that often apologetics consists of offering theological eye glasses of varying prescriptions to an inquirer. Only one prescription will give him clear sight; all the others will give him at best indistinct sight. What you want him to see—some particular truth of the Faith—will remain fuzzy to him until you come across theological eye glasses that precisely compensate for his particular defect of vision." -Karl Keating, "The more perfectly we know God, the more perfectly we love Him." -St Thomas Aquinas, OP, ST, I-II,67,6 ad 3, “But always when I was without a book, my soul would at once become disturbed, and my thoughts wandered." —St. Teresa of Avila, "Let those who think I have said too little and those who think I have said too much, forgive me; and let those who think I have said just enough thank God with me." –St. Augustine