-by Joel Peters
“The doctrine of Sola Scriptura overlooks – or at least grossly underemphasizes – the fact that the Church came before the Bible, and not the other way around. It was the Church, in effect, which wrote the Bible under the inspiration of Almighty God: the Israelites as the Old Testament Church (or “pre-Catholics”) and the early Catholics as the New Testament Church. (Ed. Hold onto your Bible, Martin. It’s a Catholic book!)
In the pages of the New Testament we note that Our Lord gives a certain primacy to the teaching authority of His Church and its proclamation in His name. For instance, in Matthew 28:20 we see Our Lord commissioning the Apostles to go and teach in His name, making disciples of all nations. In Mark 16:15 we note that the Apostles are commanded to go and preach to all the world. And in Luke 10:16 we see that whoever hears the seventy-two hears Our Lord. These facts are most telling, as nowhere do we see Our Lord commissioning His Apostles to evangelize the world by writing in His name. The emphasis is always on preaching the Gospel, not on printing and distributing it. (Ed. most everyone could hear, only 60-70% could read, at peak, most likely far less.)
Thus it follows that the leadership and teaching authority of the Church are indispensable elements in the means whereby the Gospel message is to reach the ends of the earth. Since the Church produced the scriptures, it is quite biblical, logical and reasonable to say that the Church alone has the authority to interpret properly and apply them. And if this is so, then by reason of its origin and nature, the Bible cannot serve as the only rule of faith for Christian believers. In other words, by producing the Scriptures, the Church does not eliminate the need for itself as teacher and interpreter of those Scriptures.
Moreover, is it not unreasonable to say that simply by putting Apostolic teaching into writing, the Church somehow made that written teaching superior to her oral teaching? Like the teaching organization Our Lord established, His Word is authoritative, but because the word is one form rather than another does not mean one form is to be subjugated to the other. Since God’s one Revelation is twofold in form, to deny the authority of one form would be to deny the authority of the other form as well. The forms of God’s Word are complementary, not competitive. Thus, if there is a need for the Scriptures, there is also a need for the teaching authority which produced them.”