“One of the most painful ordeals that God-fearing and virtuous souls are made to undergo is that of being tried by temptations. Temptations meet them at every turn and assail them from within and from without.
There is scarcely a day on which they do not experience the full truth of the words penned by St. Paul: “I do not the good that I will [i. e., that I desire to do]; but the evil which I hate, that I do. . . . To will [to do good] is present with me; but to accomplish that which is good I find not. For the good which I will, I do not; but the evil which I will not, that I do. . . . I am delighted with the law of God according to the inward man; but I see another law in my members fighting against the law of my mind, and captivating me in the law of sin that is in my members.” [Rom 7:15, 18-19, 22-23]
From this passage we can see that temptations assail the saint as well as the sinner. No man is exempt from their molestation. They follow us all through life like our very shadow, and they will not cease to trouble us until we have closed our eyes to this world in the hour of death.
Now, the mere fact of being tempted is in itself a heavy cross to those who are resolved to love God to the utmost capacity of their soul and are determined to keep themselves free from the stain of sin. Sometimes they are assailed only at intervals for a short time; then again for long periods and almost continuously; sometimes only with moderate violence; at other times so vehemently and insistently that they seem to be driven to the verge of defeat and surrender. And this cross, heavy as it is in itself, is made still more so by the fact that often, when the conflict is over, they find it impossible to decide whether they have come out of it victorious and are still in the state of grace, or have gone down in defeat, rendered themselves guilty of sin and thus lost the love and friendship of God.
Not only this: two other factors often contribute to increase their disquietude and unhappiness. First, it may happen that because of a lack of proper instruction, they consider it actually sinful to be tempted; [Ed: it’s NOT!] and second, they may consider the feelings and sensations that certain temptations, especially those of an impure nature, produce in the body as evidence and proof of willful and deliberate consent to these temptations.
From this it can easily be seen that temptations may become the source of an agonizing martyrdom to those who are poorly instructed in the subject.
And what is often the final outcome of this mistaken idea of the nature of temptations? Nothing less than this: it may lead to failure in the spiritual life. Mistaking their temptations for actual sins, and finding that in spite of their strongest resolutions they cannot keep from being tempted, many lose courage and say, “What is the use of trying any longer? I cannot keep from committing sin, do what I will; I might as well give up.” Thus, lack of proper knowledge induces a fatal discouragement and makes them relax their efforts to avoid sin. In the end, they yield easily to temptations and possibly contract the habit of sin, which may prove fatal to their eternal salvation.
Ignorance of the true nature of temptation paralyzes many a soul and exposes it to the imminent danger of eternal punishment, even though it had been destined to do great things for God and reach a high degree of eternal glory in Heaven. These considerations have prompted the writing of this treatise. It is intended to serve as a guide especially for souls who are tried by the fiery ordeal of temptations, and to point out how these can be turned into the means of greater love of God, increase of grace and merit here and endless glory hereafter.”
-Remler, CM, Rev. Francis J. (1874-1962), (2013-12-10). How to Resist Temptation (Kindle Locations 22-50). Sophia Institute Press. Kindle Edition.
I believe in grace.