Who is going to save our Church?

“If any man should deny the Divine origin of the Roman Church, let it be known that no mere human institution conducted with such knavish imbecility could have lasted a fortnight.”
-author Hillaire Belloc (1870-1953)
“Who is going to save our Church? Not our bishops, not our priests and religious.  It is up to you, the people. You have the minds, the eyes, the ears to save the Church.  Your mission is to see that your priests act like priests, your bishops, like bishops,  and your religious act like religious.”
-Archbishop Fulton J. Sheen, before the Knights of Columbus, June 1972
“I consider all religions equal. And by equal, I mean they’re all tied for second place behind Catholicism.”
– Stephen Colbert

“Intellectual Tasks of the New Evangelization”, 9/15-17/11, Wash, DC

by JOAN FRAWLEY DESMOND, Sr Editor, National Catholic Register, 09/21/2011
WASHINGTON — Seeking to reverse a generational breakdown in the transmission of faith, the U.S. bishops have targeted a potential ally — young theologians who have just begun to teach undergraduates at Catholic universities… 
…“The Intellectual Tasks of the New Evangelization,” a symposium held here at the Washington Court Hotel, provided a forum for 54 untenured theologians from across the country to engage with Church leaders and prominent theologians, including Archbishop J. Augustine DiNoia, secretary of the Congregation for Divine Worship and the Discipline of the Sacraments; John Cavadini, a top theologian at the University of Notre Dame; and Janet Smith, a moral theologian at the Sacred Heart Major Seminary in Detroit.
In a homily that introduced a note of urgency, Cardinal Wuerl suggested that theology departments and religious-studies departments address both the needs of cradle Catholics who never learned “the essentials of the faith” and the disaffection of mainstream society, for whom “the Gospel has lost its taste, its freshness, its luster.”
Sounding a theme echoed in other presentations over the weekend, Cardinal Wuerl asked the young academics — most of whom had completed their doctorates within the past five years — to embrace their professional responsibilities as a spiritual calling, embodying the teachings they transmitted.
The symposium marked a renewed focus on the New Evangelization by Church leaders throughout the world.
“Vast horizons are opening to the announcement of the Gospel, while regions of ancient Christian tradition are called to rediscover the beauty of the faith,” stated Pope Benedict XVI in a Sunday Angelus address delivered Sept. 18.
At the symposium, Archbishop DiNoia explored related themes in an often passionate address. The work of a Catholic theologian “is not simply an academic vocation. It is an ecclesial vocation,” he stated. The task at hand required an affirmation of the “doctrinal core of the Catholic faith” and a concerted effort to address the “internal and external factors” that impede the New Evangelization.
He counseled his audience not to allow academic specialization and speculative work to lead them to ignore the fullness of the Church’s teaching.
Archbishop DiNoia, a member of the Order of Preachers, observed that St. Thomas Aquinas mastered every aspect of Catholic theology and would never have divided it up into patristics, systematic theology, bioethics and other areas of specialization.
The fragmentation of theological work has resulted in the weakening of the holistic vision and power of Revelation, he said. “You have to keep asking yourself: What does this have to do with … the central doctrines of the faith?” he said. “The part you specialize in relates to the whole.”
Archbishop DiNoia touched on the sensitive topic of episcopal oversight of theology departments at Catholic universities and colleges. While acknowledging that scholars “have an instinctive allergy with regard to any censorship of thought,” he insisted that the Church had an obligation to confront theological dissent.
Internal Secularization
He noted that the need for intervention by Church authorities has increased over time: “The more theologians are no longer reliably able to affirm what the doctrine means, the more the magisterium intervenes.”
A central obstacle to the New Evangelization, he asserted, was the “internal secularization of the Church. The enemy occupies our territory.” The steady advance of secularism has fueled doubts about the intelligibility of the faith, resulting in an “apologetic apologetics.”
In contrast, Blessed Pope John Paul II “muted nothing,” the archbishop said. And Pope Benedict XVI’s public witness reflects the conviction that Catholic teaching presented in its “entirety can’t fail to attract.” 
Janet Smith, a leading moral theologian and author who has emerged as a prominent exponent of Blessed John Paul II’s theology of the body, examined how his emphasis on personalism contributed to the contemporary appeal of moral-law theology. The late Holy Father focused not only on general truths, but on challenging each person to realize that they need to live in accord with the truth.
She asked her audience to take a closer look at the late Pope’s emphasis on “lived experience.” In a world that expresses a “need for community but also an internal need for intimacy,” his message resonates with young people, leading them to reassess their relationships and learn self-mastery for the good of another person. 
Examination of Conscience
She likened her students’ encounter with Blessed John Paul II’s seminal work Love and Responsibility to an “examination of conscience.” The theology of the body “establishes that man can learn from the makeup of his own body and … that man is meant to be in a loving relationship of persons” imaging the communion of the Trinity.
Smith encouraged her audience to present the countercultural truths contained in Humanae Vitae (The Regulation of Birth) in an engaging manner that would lead students to ask themselves: “Am I speaking the truth of the body with my acts?”
While Smith mined the theological legacy of a 20th-century Pope, John Cavadini, a leading American theologian who stepped down last year as the chairman of the University of Notre Dame’s theology department, focused on the enduring insights contained in ancient texts of Catholic apologetics.
Cavadini began his presentation with a quote from Contra Celsum by Origen, the leading theologian of the early Eastern Church: “Our Savior and Lord Jesus Christ was silent when false witnesses spoke against him and answered nothing when he was accused; he was convinced that all his life and actions … were better than any speech in refutation of the false witness and superior to any words that he might say in reply to the accusations.”
Painting of an Icon
Origen’s insight provides worthy guidance for advancing the New Evangelization because it “lifts apologetics far beyond mere defensive tactics and into an offensive strategy that lays out a new vista for the theological imagination,” Cavadini suggested.
“Origen’s argumentation serves not to substitute for the peculiar power of the Gospel, but to make distinctions so that the way can be cleared for the weak Christian or the non-Christian to encounter and contemplate that power” on their own. He continued. “Origen’s apology is very aptly compared to the painting of an icon which is intended, in later Greek Christianity, to mediate an encounter with the Person of Christ.”
Cavadini asked his audience to “reread and study the great classical and medieval apologetic treatises, specifically with a mind towards discerning their apologetic strategy as a useful resource for today.” The recommended texts included: “Justin Martyr’s two Apologies, the Contra Celsum of Origen, the City of God of St. Augustine [and] the Summa Contra Gentiles of Thomas Aquinas.”
In an interview during a break in the proceedings, Cardinal Wuerl described the symposium as an opportunity for “building relationships among bishops and the theological community in an atmosphere of th
eological discussion. The New Evangelization is calling for us to take a look at how we re-propose the Gospel message to people who may feel they have already heard that message and it has nothing to say to them.”
Chad Pecknold, an assistant professor of systematic theology at The Catholic University of America and the author of Christianity and Politics: A Brief Guide to the History, published in 2010, was among the invited participants who represent a new generation of theologians who are prepared to take the New Evangelization to heart.
In the wake of the Second Vatican Council, he said, during an interview, theologians sought to dislodge the doctrinal certainties that anchored the faith of their students and “open” them up to new insights.
But today, there is no longer a “sense that the Second Vatican Council constituted a break with the past. The intellectual task of the New Evangelization is to think through the continuity of evangelization.”
Read more: http://www.ncregister.com/daily-news/young-theologians-encouraged-to-confront-the-intellectual-tasks-of-the-new-/#ixzz1Z1KEBP5L

Sola fides? Are you Saved? I’m working on it. I hope so.

philippians-2-2-word-our-your-salvation-white-copy

Phil 2:12

-by Patricia May, Arkansas Catholic, 3/26/11

“Many Catholics, especially those living in the South, have heard the question posed by Protestants. Unprepared by the Church to properly answer, they often shrug off the question or walk away.

But Catholics should not only respond, they ought to engage their questioners in discussion. That’s the position of Dr. C. Colt Anderson, dean of Washington Theological Union in Washington, D.C., and the featured speaker March 10 at St. Thomas Aquinas University Parish’s third annual theology lecture.

Originally from Georgia, Anderson said he’s faced the question. He asked the audience of mostly college students to answer, “Are you saved?” “Working on it,” responded one listener. A pretty good answer, Anderson acknowledged. Better, he said, is the response: “I hope so.”

Catholic doctrine supplies the proper foundation for response, Anderson said, and Catholics should be confident answering. “We can say we have hope, strong hope (that we’re saved), but we can’t know for sure.”

To believe one is saved is to risk a potentially dangerous smugness. “If we knew for sure (that we’re saved), it could lead to spiritual self-satisfaction … the equivalent of spiritual death,” Anderson explained. That’s because God expects us to continually grow. “We’re called to grow into being like Christ.”

He continued, “Ask yourself: Am I more faithful now than I was a year ago? Do I have more hope? Am I more loving now than I was?” Catholics must constantly be increasing in faith, hope and love, Anderson said.

“It’s not enough to think kind thoughts about hungry people. We must do something for them,” he explained.

Anderson cited references from the Council of Trent, the Catholic Church’s response to the Protestant Reformation, in his explanations. “Why don’t we make the effort to engage people about what we consider (to be) important?” He challenged listeners that, if they really believe in the possibility of eternal damnation as well as Christ’s admonition to love your neighbor, “You can’t just walk away from the question.”

To show they really care, Catholics “should try to help them.” They should explain that each person is given a gift of grace from God along with the freedom to accept it (and to love and grow in that grace), or to reject it. But, “How often do we fail to share our faith?”

And what about loving all people?

“We have to love the worst people. … We should love racists … violent people … greedy people because Christ came and loved all of us,” Anderson continued.

Just as individuals have different talents and gifts, so may the graces they receive differ, Anderson said. As an example, he noted that St. Francis of Assisi called himself the worst sinner in the world. A follower disagreed, pointing out the good Francis had done. The Italian saint demurred, saying that if the worst sinner got the grace I’ve got, he would have done a better job with it.

“Good things come from God. Sins are ours, but we don’t want to give them up,” Anderson continued.

Faith alone is not enough to save us, Anderson said. The gifts of faith, hope and love reflect the triad of the Trinity, he said, and “The Scriptures are on our side.” St. James said “Faith without works is dead.”

Asked for his thoughts on purgatory, Anderson said he doesn’t know what purgatory is, but it may be a place where “unfinished business has to be dealt with.” Sins are forgiven but there may still be lasting damage from those sins that must be addressed.

“You’re given absolution from your sins but you’ve done damage. … Some effort has to be made … Unfinished business has to be dealt with before you get into heaven,” he said.

Traditionally, Catholics have been taught to pray for the dead in purgatory — until now. “We haven’t taught this generation to pray for us,” he said.

But, Anderson said he’ll pray for people he thinks may be in purgatory. After all, “It doesn’t do any harm to pray.”

last_judgment
-Michaelangelo’s “Last Judgment”, Sistine Chapel

Love,
Matthew

Jun 22 – St Thomas More, (1477-1535 AD), Martyr, Husband & Father

Hans_Holbein,_the_Younger_-_Sir_Thomas_More_-_Google_Art_Project

-by Hans Holbein the Younger, 1527

“omnium horarum homo” -a man for all seasons, referring to his wide scholarship and knowledge

Excerpts taken from “Married Saints” by John F. Link, pp 1-3; 6-15.

“…[Thomas] More is known in literary circles as one of the best authors of the Renaissance.  He was widely known as both a poet and an author…The most famous of his works was Utopia, the literary masterpiece he wrote when he was 39 years old.  Its publication opened the doors to other literary figures of his time…More hosted mainly literary figures and educators in his home; one of the things he was known for was his talents as a host.

More was born on February 7, 1477 in London, to John and Agnes More.  His mother died when he was a child and was not an influence on him.  His father, though, was.  Like his son Thomas would become, John More was a lawyer.  He attended very closely to Thomas’ personal and professional development.  Left to his own preferences, Thomas would not have become a lawyer since his preferences in school were for theology and the other liberal arts – literature, history, and philosophy.  Like many scholars of his time, he became fluent in both Latin and Greek.  In fact, he wrote Utopia in Latin for the intelligentsia of Europe.  It was translated into English after his death.

Thomas studied at Oxford from age 14 to 16, was a pre-law student in London from 16 to 18, a law student from 18-23, and admitted to the bar at 23…More also entered politics, being elected a member of Parliament at age 27 by the merchants who were his clients.  His reputation as a lawyer grew, especially his reputation for honesty and integrity.

By the time More reached his 40’s, he had become the most successful lawyer in England.  Because of his reputation for integrity and prudent judgment, both as a lawyer and as a judge, More’s law practice grew enormously and he became quite wealthy.  More’s reported income was 400 pounds sterling per year.  A substantial amount, considering ordinary people in London of that time lived on ten pounds sterling per year.

More’s career continued to spiral upward.  At age 46 he was elected Speaker of the House of Commons. At 52, Henry VIII appointed him Lord Chancellor of England, the highest appointed office in the country.

At 58, More refused to approve Henry’s divorce from Catherine of Aragon and remarriage to Anne Boleyn, as the Lord Chancellor, chief judge and legal authority of the nation, was required to do to make the divorce legal and the remarriage possible. Thomas was forced to resign, eventually imprisoned, and on July 6, 1535 was executed for treason by beheading.

More’s last prayer was the Miserere, Psalm 51:

“Miserere mei, Deus, secundum magnam misericordiam tuam…Have mercy upon me, O God, according to thy loving kindness…”

“What does it avail to know that there is a God, which you not only believe by Faith, but also know by reason: what does it avail that you know Him if you think little of Him?”
– Saint Thomas More

“Occupy your minds with good thoughts, or the enemy will fill them with bad ones. Unoccupied, they cannot be.” -St. Thomas More

“Although I know well, Margaret, that because of my past wickedness I deserve to be abandoned by God, I cannot but trust in His merciful goodness. His grace has strengthened me until now and made me content to lose goods, land, and life as well, rather than to swear against my conscience.

God’s grace has given the king a gracious frame of mind toward me, so that as yet he has taken from me nothing but my liberty. In doing this His Majesty has done me such great good with respect to spiritual profit that I trust that among all the great benefits he has heaped so abundantly upon me I count my imprisonment the very greatest. I cannot, therefore, mistrust the grace of God.

By the merits of His bitter passion joined to mine and far surpassing in merit for me all that I can suffer myself, His bounteous goodness shall release me from the pains of purgatory and shall increase my reward in heaven besides.

I will not mistrust Him, Meg, though I shall feel myself weakening and on the verge of being overcome with fear. I shall remember how Saint Peter at a blast of wind began to sink because of his lack of faith, and I shall do as he did: call upon Christ and pray to Him for help. And then I trust He shall place His holy hand on me and in the stormy seas hold me up from drowning.

And finally, Margaret, I know this well: that without my fault He will not let me be lost.

I shall, therefore, with good hope commit myself wholly to Him. And if He permits me to perish for my faults, then I shall serve as praise for His justice. But in good faith, Meg, I trust that His tender pity shall keep my poor soul safe and make me commend His mercy.

And, therefore, my own good daughter, do not let your mind be troubled over anything that shall happen to me in this world. Nothing can come but what God wills. And I am very sure that whatever that be, however bad it may seem, it shall indeed be the best. – from a letter written by Saint Thomas More from prison to his daughter Margaret

thomasmore

Prayer to St Thomas More

St Thomas More, counselor of law and statesman of integrity, merry martyr and most human of saints: Pray that, for the glory of God and in the pursuit of His justice, I may be trustworthy with confidences, keen in study, accurate in analysis, correct in conclusion, able in argument, loyal to clients, honest with all, courteous to adversaries, ever attentive to conscience. Sit with me at my desk and listen with me to my clients’ tales. Read with me in my library and stand always beside me so that today I shall not, to win a point, lose my soul.

Pray that my family may find in me what yours found in you: friendship and courage, cheerfulness and charity, diligence in duties, counsel in adversity, patience in pain—their good servant, and God’s first.

Amen.

Love,
Matthew

Roman Catholic cleric-scientists/engineers

Even I was blown away by this list.   Who knew?  Apparently, Wikipedia and its generous contributors!  Wikipedia, et al, gratias!  And just think, this does not include laity-scientist/engineers!  Fides et ratio!  Deo gratias!  Amen.

  • José de Acosta (1539–1600) – Jesuit missionary and naturalist who wrote one of the very first detailed and realistic descriptions of the new world
  • François d’Aguilon (1567–1617) – Belgian Jesuit mathematician, physicist, and architect.
  • Albert of Saxony (philosopher) (c. 1320–1390) – German bishop known for his contributions to logic and physics; with Buridan he helped develop the theory that was a precursor to the modern theory of inertia
  • Albertus Magnus (c. 1206–1280) – “One of the most famous precursors of modern science in the High Middles Ages.”[6] Patron saint of natural sciences; Works in physics, logic, metaphysics, biology, and psychology.
  • José María Algué (1856–1930) – Meteorologist who invented the barocyclonometer
  • José Antonio de Alzate y Ramírez (1737–1799) – Scientist, historian, cartographer, meteorologist; wrote more than thirty treatises on a variety of scientific subjects
  • Francesco Castracane degli Antelminelli (1817–1899) – Botanist who was one of the first to introduce microphotography into the study of biology
  • Giovanni Antonelli (1818–1872) – Director of the Ximenian Observatory of Florence; collaborated on the design of a prototype of the internal combustion engine
  • Nicolò Arrighetti (1709–1767) – Wrote treatises on light, heat, and electricity.
  • Giuseppe Asclepi (1706–1776) – Astronomer and physician; director of the Collegio Romano observatory; The lunar crater Asclepi is named after him.
  • Roger Bacon (c. 1214–1294) – Significant contributions to mathematics and optics; forerunner of modern scientific method.
  • Bernardino Baldi (1533–1617) – Mathematician and writer
  • Eugenio Barsanti (1821–1864) – Possible inventor of the internal combustion engine
  • Bartholomeus Amicus (1562–1649) – Wrote on philosophy, mathematics, astronomy, and the concept of vacuum and its relationship with God.
  • Daniello Bartoli (1608–1685) – Bartoli and fellow Jesuit astronomer Niccolò Zucchi are credited as probably having been the first to see the equatorial belts on the planet Jupiter
  • Joseph Bayma (1816–1892) – Known for work in stereochemistry and mathematics
  • Giacopo Belgrado (1704–1789) – Experimental works in physics, professor of mathematics and physics, and court mathematician
  • Mario Bettinus (1582–1657) – Jesuit philosopher, mathematician and astronomer; lunar crater Bettinus named after him
  • Giuseppe Biancani (1566–1624) – Jesuit astronomer, mathematician, and selenographer, after whom the crater Blancanus on the Moon is named
  • Jacques de Billy (1602–1679) – Produced a number of results in number theory which have been named after him; published several astronomical tables; The crater Billy on the Moon is named after him.
  • Paolo Boccone (1633–1704) – Cistercian botanist who contributed to the fields of medicine and toxicology
  • Bernard Bolzano (1781–1848) – Mathematician and logician; other interests included metaphysics, ideas, sensation, and truth.
  • Anselmus de Boodt (1550–1632) – One of the founders of mineralogy
  • Theodoric Borgognoni (1205–1298) – Medieval Surgeon who made important contributions to antiseptic practice and anaesthetics
  • Christopher Borrus (1583–1632) – Mathematician and astronomy who made observations on the magnetic variation of the compass
  • Roger Joseph Boscovich (1711–1787) – formulation of modern atomic theory, important contributions to astronomy
  • Joachim Bouvet (1656–1730) – Jesuit sinologist and cartographer who did his work in China
  • Michał Boym (c. 1612–1659) – One of the first westerners to travel within the Chinese mainland, and the author of numerous works on Asian fauna, flora and geography.
  • Thomas Bradwardine (c. 1290–1349) – Mathematician who contributed to mean speed theorem; one of the Oxford Calculators
  • Henri Breuil (1877–1961) – Archaeologist, anthropologist, ethnologist and geologist.
  • Jan Brożek (1585–1652) – Polish polymath, mathematician, astronomer, and physician; the most prominent Polish mathematician of the 17th century
  • Louis-Ovide Brunet (1826–1876) – One of the founding fathers of Canadian botany
  • Francesco Faà di Bruno (c. 1825–1888) – Mathematician beatified by Pope John Paul II
  • Giordano Bruno (1548–1600) – Dominican philosopher, mathematician, and astronomer who believed in the infinity of the universe; burned at the stake for other heretical views.
  • Ismaël Bullialdus (1605–1694) – Astronomer and member of the Royal Society; the Bullialdus crater is named in his honor
  • Jean Buridan (c. 1300 – after 1358) – Early ideas of momentum and inertial motion; sowed the seeds of the Copernican revolution in Europe
  • Niccolò Cabeo (1586–1650) – Jesuit mathematician; the crater Cabeus is named in his honor
  • Nicholas Callan (1799–1846) – Best known for his work on the induction coil
  • Jean Baptiste Carnoy (1836–1899) – Founder of the science of cytology
  • Giovanni di Casali (died c. 1375) – Provided a graphical analysis of the motion of accelerated bodies
  • Paolo Casati (1617–1707) – Jesuit mathematician who wrote on astronomy and vacuums; The crater Casatus on the Moon is named after him.
  • Laurent Cassegrain (1629–1693) – Probable namesake of the Cassegrain telescope; The crater Cassegrain on the Moon is named after him
  • Benedetto Castelli (1578–1643) – Benedictine mathematician; long-time friend and supporter of Galileo Galilei, who was his teacher; wrote an important work on fluids in motion
  • Bonaventura Cavalieri (1598–1647) – He is known for his work on the problems of optics and motion, work on the precursors of infinitesimal calculus, and the introduction of logarithms to Italy. Cavalieri’s principle in geometry partially anticipated integral calculus; the lunar crater Cavalerius is named in his honor
  • Antonio José Cavanilles (1745–1804) – A leading Spanish taxonomic botanist of the 18th century
  • Francesco Cetti (1726–1778) – Jesuit zoologist and mathematician
  • Tommaso Ceva (1648–1737) – Jesuit mathematician and professor who wrote treatises on geometry, gravity, and arithmetic
  • Christopher Clavius (1538–1612) – Respected Jesuit Astronomer and mathematician who headed the commission that yielded the Gregorian calendar; wrote influential astronomical textbook.
  • Guy Consolmagno (1952– ) – Jesuit astronomer and planetary scientist
  • Nicolaus Copernicus (1473–1543) –Renaissance astronomer famous for his heliocentric cosmology that set in motion the Copernican Revolution
  • Vincenzo Coronelli (1650–1718) – Franciscan cosmographer, cartographer, encyclopedist, and globe-maker
  • George Coyne (1933– ) – Jesuit astronomer and former director of the Vatican Observatory
  • James Cullen (mathematician) (1867–1933) – Jesuit mathematician who published what is now known as Cullen numbers in number theory
  • James Curley (astronomer) (1796–1889) – First director of Georgetown Observatory; determined the latitude and longitude of Washington D.C.
  • Albert Curtz (1600–1671) – Jesuit astronomer who expanded on the works of Tycho Brahe and contributed to early understanding of the moon; The crater Curtius on the Moon is named after him.
  • Johann Baptist Cysat (1587–1657) – Jesuit mathematician and astronomer, after whom the lunar crater Cysatus is named; published the first printed European book concerning Japan; one of the first to make use of the newly developed telescope; most important work was on comets
  • Jean-Baptiste Chappe d’Auteroche (1722-1769) – Astronomer best known for his observations of the transits of Venus
  • Ignazio Danti (1536–1586) – Dominican mathematician, astronomer, cosmographer, and cartographer
  • Armand David (1826–1900) – Zoologist and botanist who did important work in both areas in China
  • Charles-Michel de l’Épée (1712–1789) – Known as the “father of the deaf” and established the world’s first free school for the deaf
  • Francesco Denza (1834–1894) – Meteorologist, astronomer, and director of Vatican Observatory
  • Václav Prokop Diviš (1698–1765) – Studied the lightning rod independent of Franklin; constructed the first electrified musical instrument in history
  • Johann Dzierzon (1811–1906) – Pioneering apiarist who discovered the phenomenon of parthenogenesis among bees, and designed the first successful movable-frame beehive; has been described as the “father of modern apiculture”
  • Honoré Fabri (1607–1688) – Jesuit mathematician and physicist
  • Jean-Charles de la Faille (1597–1652) – Jesuit mathematician who determined the center of gravity of the sector of a circle for the first time
  • Gabriele Falloppio (1523–1562) – One of the most important anatomists and physicians of the sixteenth century. The Fallopian tubes, which extend from the uterus to the ovaries, are named for him.
  • Gyula Fényi (1845–1927) – Jesuit astronomer and director of the Haynald Observatory; noted for his observations of the sun; The crater Fényi on the Moon is named after him
  • Louis Feuillée (1660–1732) – Explorer, astronomer, geographer, and botanist
  • Placidus Fixlmillner (1721–1791) – Benedictine priest and one of the first astronomers to compute the orbit of Uranus
  • Paolo Frisi (1728–1784) – Mathematician and astronomer who did significant work in hydraulics
  • José Gabriel Funes (1963– ) – Jesuit astronomer and current director of the Vatican Observatory
  • Joseph Galien (1699 – c. 1762) – Dominican professor who wrote on aeronautics, hailstorms, and airships
  • Jean Gallois (1632–1707) – French scholar and member of Academie des sciences
  • Pierre Gassendi (1592–1655) – French astronomer and mathematician who published the first data on the transit of Mercury; best known intellectual project attempted to reconcile Epicurean atomism with Christianity
  • Agostino Gemelli (1878–1959) – Franciscan physician and psychologist; founded Catholic University of the Sacred Heart in Milan
  • Johannes von Gmunden (c. 1380–1442) – Mathematician and astronomer who compiled astronomical tables; Asteroid 15955 Johannesgmunden named in his honor
  • Carlos de Sigüenza y Góngora (1645–1700) – Polymath, mathematician, astronomer, and cartographer; drew the first map of all of New Spain
  • Andrew Gordon (Benedictine) (1712–1751) – Benedictine monk, physicist, and inventor who made the first electric motor
  • Christoph Grienberger (1561–1636) – Jesuit astronomer after whom the crater Gruemberger on the Moon is named; verified Galileo’s discovery of Jupiter’s moons.
  • Francesco Maria Grimaldi (1618–1663) – Discovered the diffraction of light, and indeed coined the term “diffraction”; investigated the free fall of objects; built and used instruments to measure geological features on the moon
  • Robert Grosseteste (c. 1175 – 1253) – One of the most knowledgeable men of the Middle Ages; has been called “the first man to write down a complete set of steps for performing a scientific experiment.”[7]
  • Paul Guldin (1577–1643) – Jesuit mathematician and astronomer who discovered the Guldinus theorem to determine the surface and the volume of a solid of revolution
  • Bartolomeu de Gusmão (1685–1724) – Known for his early work on lighter-than-air airship design
  • Johann Georg Hagen (1847–1930) – Director of the Georgetown and Vatican Observatories; The crater Hagen on the Moon is named after him.
  • Nicholas Halma (1755–1828) – French mathematician and translator
  • Jean-Baptiste du Hamel (1624–1706) – French natural philosopher and secretary of the Academie Royale des Sciences
  • René Just Haüy (1743–1822) – Father of crystallography
  • Maximilian Hell (1720–1792) – Jesuit astronomer and director of the Vienna Observatory; the crater Hell on the Moon is named after him.
  • Michał Heller (1936– ) – Templeton Prize winner and prolific writer on numerous scientific topics
  • Lorenz Hengler (1806–1858) – Often credited as the inventor of the horizontal pendulum
  • Hermann of Reichenau (1013–1054) – Historian, music theorist, astronomer, and mathematician
  • Pierre Marie Heude (1836–1902) – Jesuit missionary and zoologist who studied the natural history of Eastern Asia
  • Franz von Paula Hladnik (1773–1844) – Botanist who discovered several new kinds of plants, and certain genera have been named after him
  • Giovanni Battista Hodierna (1597–1660) – Astronomer who catalogued nebulous objects and developed an early microscope
  • Victor-Alphonse Huard (1853–1929) – Naturalist, educator, writer, and promoter of the natural sciences
  • Maximus von Imhof (1758–1817) – German Augustinian physicist and director of the Munich Academy of Sciences
  • Giovanni Inghirami (1779–1851) – Italian astronomer; there is a valley on the moon named after him as well as a crater
  • François Jacquier (1711–1788) – Franciscan mathematician and physicist; at his death he was connected with nearly all the great scientific and literary societies of Europe
  • Stanley Jaki (1924–2009) – Benedictine priest and prolific writer who wrote on the relationship between science and theology
  • Ányos Jedlik (1800–1895) – Benedictine engineer, physicist, and inventor; considered by Hungarians and Slovaks to be the unsung father of the dynamo and electric motor
  • Georg Joseph Kamel (1661–1706) – Jesuit missionary and botanist who established the first pharmacy in the Philippines
  • Otto Kippes (1905–1994) – Acknowledged for his work in asteroid orbit calculations; the main belt asteroid 1780 Kippes was named in his honour
  • Athanasius Kircher (1602–1680) – The father of Egyptology; “Master of a hundred arts”; wrote an encyclopedia of China; one of the first people to observe microbes through a microscope
  • Wenceslas Pantaleon Kirwitzer (1588–1626) – Jesuit astronomer and missionary who published observations of comets
  • Jan Krzysztof Kluk (1739–1796) – Naturalist agronomist and entomologist who wrote a multi-volume work on Polish animal life
  • Sebastian Kneipp (1821–1897) – One of the founders of the Naturopathic medicine movement
  • Marian Wolfgang Koller (1792–1866) – Professor who wrote on astronomy, physics, and meteorology
  • Franz Xaver Kugler (1862–1929) – Jesuit chemist, mathematician, and Assyriologist who is most noted for his studies of cuneiform tablets and Babylonian astronomy
  • Nicolas Louis de Lacaille (1713-1762) – French astronomer noted for cataloguing stars, nebulous objects, and constellations
  • Eugene Lafont (1837–1908) – Jesuit physicist, astronomer, and founder of the first Scientific Society in India
  • Antoine de Laloubère (1600–1664) – The first mathematician to study the properties of the helix
  • Bernard Lamy (1640–1715) – Philosopher and mathematician who wrote on the parallelogram of forces
  • Pierre André Latreille (1762–1833) – Entomologist whose works describing insects assigned many of the insect taxa still in use today
  • Georges Lemaître (1894–1966) – Father of the Big Bang Theory
  • Thomas Linacre (c. 1460–1524) – Humanist translator and physician
  • Francis Line (1595–1675) – Magnetic clock and sundial maker who disagreed with some of the findings of Newton and Boyle
  • Juan Caramuel y Lobkowitz (1606–1682) – Prolific writer on a variety of scientific subjects; a earlier writer on probability
  • Jean Mabillon (1632–1707) – Benedictine monk and scholar, considered the founder of palaeography and diplomatics
  • James B. Macelwane (1883–1956) – “The best-known Jesuit seismologist” and “one of the most honored practicioners of the science of all time”; wrote the first textbook on seismology in America.
  • Paul McNally (1890–1955) – Jesuit astronomer and director of Georgetown Observatory; the crater McNally on the Moon is named after him.
  • Pierre Macq (1930– ) – Physicist who was awarded the Francqui Prize on Exact Sciences for his work on experimental nuclear physics
  • Manuel Magri (1851–1907) – Jesuit ethnographer, archaeologist and writer; one of Malta’s pioneers in archaeology
  • Emmanuel Maignan (1601–1676) – Physicist and professor of medicine who published works on gnomonics and perspective
  • Charles Malapert (1581–1630) – Jesuit writer, astronomer, and proponent of Aristotelian cosmology; also known for observations of sunpots and of the lunar surface, and the crater Malapert on the Moon is named after him
  • Nicolas Malebranche (1638–1715) – Philosopher who studied physics, optics, and the laws of motion; disseminated the ideas of Descartes and Leibniz
  • Marcin of Urzędów (c. 1500–1573) – Physician, pharmacist, and botanist
  • Joseph Maréchal (1878–1944) – Jesuit philosopher and psychologist
  • Marie-Victorin (1885–1944) – Botanist best known as the father of the Jardin botanique de Montréal
  • Edme Mariotte (c. 1620–1684) – Physicist who recognized Boyle’s Law and wrote about the nature of color
  • Francesco Maurolico (1494–1575) – Made contributions to the fields of geometry, optics, conics, mechanics, music, and astronomy; gave the first known proof by mathematical induction
  • Christian Mayer (astronomer) (1719–1783) – Jesuit astronomer most noted for pioneering the study of binary stars
  • Gregor Mendel (1822–1884) – Augustinian monk and father of genetics
  • Pietro Mengoli (1626–1686) – Mathematician who first posed the famous Basel Problem
  • Giuseppe Mercalli (1850–1914) – Volcanologist and director of the Vesuvius Observatory; best remembered today for his Mercalli scale for measuring earthquakes which is still in use
  • Marin Mersenne (1588–1648) – Philosopher, mathematician, and music theorist who is often referred to as the “father of acoustics”
  • Paul of Middelburg (1446–1534) – Wrote important works on the reform of the Calendar
  • Maciej Miechowita (1457–1523) – Wrote the first accurate geographical and ethnographical description of Eastern Europe; also wrote two medical treatises
  • François-Napoléon-Marie Moigno (1804–1884) – Jesuit physicist and mathematician; was an expositor of science and translator rather than an original investigator
  • Juan Ignacio Molina (1740–1829) – Jesuit naturalist, historian, botanist, ornithologist and geographer
  • Louis Moréri (1643–1680) – 17th century encyclopaedist
  • Théodore Moret (1602–1667) – Jesuit mathematician and author of the first mathematical dissertations ever defended in Prague; the lunar crater Moretus is named after him.
  • Landell de Moura (1861–1928) – Inventor who was the first to accomplish the transmission of the human voice by a wireless machine
  • Gabriel Mouton (1618–1694) – Mathematician, astronomer, and early proponent of the metric system
  • Jozef Murgaš (1864–1929) – Contributed to wireless telegraphy and help develop mobile communications and wireless transmission of information and human voice
  • José Celestino Mutis (1732–1808) – Botanist and mathematician who led the Royal Botanical Expedition of the New World
  • Jean François Niceron (1613–1646) – Mathematician who studied geometrical optics
  • Nicholas of Cusa (1401–1464) – Cardinal, philosopher, jurist, mathematician, and astronomer; one of the great geniuses and polymaths of the 15th century
  • Julius Nieuwland (1878–1936) – Holy Cross priest, known for his contributions to acetylene research and its use as the basis for one type of synthetic rubber, which eventually led to the invention of neoprene by DuPont
  • Jean-Antoine Nollet (1700–1770) – Physicist who discovered the phenomenon of osmosis in natural membranes.
  • Hugo Obermaier (1877–1946) – Distinguished prehistorian and anthropologist who is known for his work on the diffusion of mankind in Europe during the Ice Age, and in connection with north Spanish cave art
  • William of Ockham (c. 1288 – c. 1348) – Franciscan Scholastic who wrote significant works on logic, physics, and theology; known for Ockham’s Razor
  • Nicole Oresme (c. 1323–1382) – One of the most famous and influential philosophers of the later Middle Ages; economist, mathematician, physicist, astronomer, philosopher, theologian and Bishop of Lisieux, and competent translator; one of the most original thinkers of the 14th century
  • Barnaba Oriani (1752–1832) – Geodesist, astronomer and scientist; greatest achievement was his detailed research of the planet Uranus; known for Oriani’s theorem
  • Luca Pacioli (c. 1446–1517) – Often regarded as the Father of Accounting; published several works on mathematics
  • Ignace-Gaston Pardies (1636–1673) – Physicist known for his correspondence with Newton and Descartes
  • Franciscus Patricius (1529–1597) – Cosmic theorist, philosopher, and Renaissance scholar
  • John Peckham (1230–1292) – Archbishop of Canterbury and early practitioner of experimental science
  • Nicolas Claude Fabri de Peiresc (1580–1637) – Astromer who discovered the Orion Nebula; lunar crater Peirescius named in his honor
  • Stephen Joseph Perry (1833–1889) – Jesuit astronomer and Fellow of the Royal Society; made frequent observations of Jupiter’s satellites, of stellar occultations, of comets, of meteorites, of sun spots, and faculae
  • Giambattista Pianciani (1784–1862) – Jesuit mathematician and physicist
  • Giuseppe Piazzi (1746–1826) – Theatine mathematician and astronomer who discovered Ceres, today known as the largest member of the asteroid belt; also did important work cataloguing stars
  • Jean Picard (1620–1682) – First person to measure the size of the Earth to a reasonable degree of accuracy; also developed what became the standard method for measuring the right ascension of a celestial object; The PICARD mission, an orbiting solar observatory, is named in his honor
  • Edward Pigot (1858–1929) – Jesuit seismologist and astronomer
  • Alexandre Guy Pingré (1711–1796) – French astronomer and naval geographer; the crater Pingré on the Moon is named after him, as is the asteroid 12719 Pingré
  • Jean Baptiste François Pitra (1812–1889) – Bendedictine cardinal, archaeologist and theologian who noteworthy for his great archaeological discoveries
  • Charles Plumier (1646–1704) – Considered one of the most important botanical explorers of his time
  • Marcin Odlanicki Poczobutt (1728–1810) – Jesuit astronomer and mathematician; granted the title of the King’s Astronomer; the crater Poczobutt on the Moon is named after him.
  • Léon Abel Provancher (1820–1892) – Naturalist devoted to the study and description of the fauna and flora of Canada; his pioneer work won for him the appellation of the “Father of Natural History in Canada”
  • Louis Receveur (1757–1788) – Franciscan naturalist and astronomer; described as being as close as one could get to being an ecologist in the 18th century
  • Franz Reinzer (1661–1708) – Wrote an in-depth meteorological, astrological, and political compendium covering topics such as comets, meteors, lightning, winds, fossils, metals, bodies of water, and subterranean treasures and secrets of the earth
  • Louis Rendu (1789–1859) – Bishop who wrote an important book on the mechanisms of glacial motion; the Rendu Glacier, Alaska, U.S. and Mount Rendu, Antarctica are named for him
  • Vincenzo Riccati (1707–1775) – Italian mathematician and physicist
  • Matteo Ricci (1552–1610) – One of the founding fathers of the Jesuit China Mission; co-author of the first European-Chinese dictionary
  • Giovanni Battista Riccioli (1598–1671) – Astronomer who authored Almagestum novum, an influential encyclopedia of astronomy; The first person to measure the rate of acceleration of a freely falling body; created a selenograph with Father Grimaldi that now adorns the entrance at the National Air and Space Museum in Washington D.C.
  • Richard of Wallingford (1292-1336) – Renowned clockmaker and one of the initiators of Western Trigonometry
  • Johannes Ruysch (c. 1460–1533) – Explorer, cartographer, and astronomer who created the second oldest known printed representation of the New World
  • Giovanni Girolamo Saccheri (1667–1733) – Jesuit mathematician and geometer
  • Johannes de Sacrobosco (c. 1195 – c. 1256) – Irish monk and astronomer who wrote the authoritative medieval astronomy text Tractatus de Sphaera; his Algorismus was the first text to introduce Hindu-Arabic numerals and procedures into the European university curriculum; the lunar crater Sacrobosco is named after him
  • Gregoire de Saint-Vincent (1584–1667) – Jesuit mathematician who made important contributions to the study of the hyperbola
  • Alphonse Antonio de Sarasa (1618–1667) – Jesuit mathematician who contributed to the understanding of logarithms
  • Christoph Scheiner (c. 1573–1650) – Jesuit physicist, astronomer, and inventor of the pantograph; wrote on a wide range of scientific subjects
  • George Schoener (1864–1941) – Became known in the United States as the “Padre of the Roses” for his experiments in rose breeding
  • Gaspar Schott (1608–1666) – Jesuit physicist, astronomer, and natural philosopher who is most widely known for his works on hydraulic and mechanical instruments
  • Franz Paula von Schrank (1747–1835) – Botanist, entomologist, and prolific writer
  • Berthold Schwarz (c. 14th century) – Franciscan friar and reputed inventor of gunpowder and firearms
  • Anton Maria Schyrleus of Rheita (1604–1660) – Astronomer and optrician who built Kepler’s telescope
  • George Mary Searle (1839–1918) – Paulist astronomer and professor who discovered six galaxies
  • Angelo Secchi (1818–1878) – Pioneer in astronomical spectroscopy, and was one of the first scientists to state authoritatively that the Sun is a star
  • Alessandro Serpieri (1823–1885) – Astronomer and seismologist who studied shooting stars, and was the first to introduce the concept of the seismic radiant
  • Gerolamo Sersale (1584–1654) – Jesuit astronomer and selenographer; his map of the moon can be seen in the Naval Observatory of San Fernando; the lunar crater Sirsalis is named after him
  • Benedict Sestini (1816–1890) – Jesuit astronomer, mathematician and architect; studied sunspots and eclipses; wrote textbooks on a variety of mathematical subjects
  • René François Walter de Sluse (1622–1685) – Mathematician with a family of curves named after him
  • Lazzaro Spallanzani (1729–1799) – Biologist and physiologist who made important contributions to the experimental study of bodily functions, animal reproduction, and essentially discovered echolocation; his research of biogenesis paved the way for the investigations of Louis Pasteur
  • Valentin Stansel (1621–1705) – Jesuit astronomer who made important observations of comets
  • Johan Stein (1871–1951) – Jesuit astronomer and director of the Vatican Observatory, which he modernized and relocated to Castel Gandolfo; the crater Stein on the far side of the Moon is named after him
  • Nicolas Steno (1638–1686) – Often called the father of geography and stratigraphy (“Steno’s principles”); beatified by Pope John Paul II
  • Pope Sylvester II (c. 946–1003) – Prolific scholar who endorsed and promoted Arabic knowledge of arithmetic, mathematics, and astronomy in Europe, reintroducing the abacus and armillary sphere which had been lost to Europe since the end of the Greco-Roman era
  • Alexius Sylvius Polonus (1593 – c. 1653) – Jesuit astronomer who studied sunspots and published a work on calendariography
  • Ignacije Szentmartony (1718–1793) – Jesuit cartographer, mathematician, and astronomer who became a member of the expedition that worked on the rearrangement of the frontiers among colonies in South America
  • André Tacquet (1612–1660) – Jesuit mathematician whose work laid the groundwork for the eventual discovery of calculus
  • Pierre Teilhard de Chardin (1881–1955) – Jesuit paleontologist and geologist who took part in the discovery of Peking Man
  • Francesco Lana de Terzi (c. 1631–1687) – Referred to as the Father of Aeronautics for his pioneering efforts; also developed the idea that developed into Braille
  • Theodoric of Freiberg (c. 1250 – c. 1310) – Dominican theologian and physicist who gave the first correct geometrical analysis of the rainbow
  • Joseph Tiefenthaler (1710–1785) – One of the earliest European geographers to write about India
  • Giuseppe Toaldo (1719–1797) – Physicist who studied atmospheric electricity and did important work with lightning rods; the asteroid 23685 Toaldo is named for him.
  • José Torrubia (c. 1700–1768) – Linguist, scientist, collector of fossils and books, and writer on historical, political and religious subjects
  • Franz de Paula Triesnecker (1745–1817) – Jesuit astronomer and director of the Vienna Observatory; published a number of treatises on astronomy and geography; the crater Triesnecker on the Moon is named after him.
  • Basil Valentine (c. 15th century) – Alchemist whom author James J. Walsh calls the father of modern chemistry[8]
  • Luca Valerio (1552–1618) – Jesuit mathematician who developed ways to find volumes and centers of gravity of solid bodies
  • Pierre Varignon (1654–1722) – Mathematician whose principle contributions were to statics and mechanics; created a mechanical explanation of gravitation
  • Giovanni Battista Venturi (1746-1822) – Discovered the Venturi effect
  • Fausto Veranzio (c. 1551–1617) – Bishop, polymath, inventor, and lexicographer
  • Ferdinand Verbiest (1623–1688) – Jesuit astronomer and mathematician; designed what some claim to be the first ever self-propelled vehicle – many claim this as the world’s first automobile
  • Francesco de Vico (1805–1848) – Jesuit astronomer who discovered or co-discovered a number of comets; also made observations of Saturn and the gaps in its rings; the lunar crater De Vico and the asteroid 20103 de Vico are named after him
  • Vincent of Beauvais (c.1190–c.1264) – Wrote the most influential encyclopedia of the Middle Ages
  • János Vitéz (archbishop) (c.1405–1472) – Archbishop, astronomer, and mathematician
  • Martin Waldseemüller (c. 1470–1520) – German cartographer who, along with Matthias Ringmann, is credited with the first recorded usage of the word America
  • Godefroy Wendelin (1580–1667) – Astronomer who recognized that Kepler’s third law applied to the satellites of Jupiter; the lunar crate Vendelinus is named in his honor
  • Johannes Werner (1468–1522) – Mathematician, astronomer, and geographer
  • Witelo (c. 1230 – after 1280, before 1314) – Physicist, natural philosopher, and mathematician; lunar crater Vitello named in his honor; his Perspectiva powerfully influenced later scientists, in particular Johannes Kepler
  • Julian Tenison Woods (1832–1889) – Passionist geologist and mineralogist
  • Theodor Wulf (1868–1946) – Jesuit physicist who was one of the first experimenters to detect excess atmospheric radiation
  • Franz Xaver von Wulfen (1728-1805) – Jesuit botanist, mineralogist, and alpinist
  • John Zahm (1851–1921) – Holy Cross Priest and South American explorer
  • Giuseppe Zamboni (1776–1846) – Physicist who invented the Zamboni pile, an early electric battery similar to the Voltaic pile
  • Francesco Zantedeschi (1797–1873) – Among the first to recognize the marked absorption by the atmosphere of red, yellow, and green light; published papers on the production of electric currents in closed circuits by the approach and withdrawal of a magnet, thereby anticipating Michael Faraday’s classical experiments of 1831
  • Niccolò Zucchi (1586–1670) – Attempted to build a reflecting telescope in 1616; may have been the first to see the belts on the planet Jupiter; corresponded with Kepler
  • Giovanni Battista Zupi (c. 1590–1650) – Jesuit astronomer, mathematician, and first person to discover that the planet Mercury had orbital phases; the crater Zupus on the Moon is named after him

May 3 – Sts Timothy & Maura of Antinoe, (d. 286), Husband & Wife, Martyrs

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I love the story of Sts Timothy & Maura.  I hold a special devotion to them for Kelly & I.  Mara’s name is inspired by the story of Sts Timothy & Maura. They provide an example, firstly, of the devotion to duty, despite the circumstances, a love of Scripture, and the ability to love when we would be justified by human reason in anything but.  They provide an example for all Christians and especially those vowed in the heroic vocation of marriage, that love and forgiveness is possible no matter what, with God’s grace.  I hope and trust you will concur.  (If you’re squeamish, take my word.)

Coming from the Eastern Christian tradition, and so not usually included on the American Roman liturgical calendar, Timothy was a deacon, a lector, and a catechist of the Church in Egypt (then called Kemet) in 286 AD, during the persecutions of the Emperor Diocletian.

As a deacon, it was traditional that each deacon serve some particular practical function, and Timothy’s was to safeguard the scrolls on which the Scriptures were written.  He was betrayed by an enemy to the local Roman authorities as a Christian, and when the Romans learned of his unique function they demanded the Scriptures from Timothy so they could defile them.  Timothy refused saying it would be like giving up one of his children to them.  Timothy had only recently been married to Maura, a fellow Christian, and a fellow catechist in the community at Penapais.  They had only been married twenty days.

The Roman governor said to Timothy: “You see, don’t you, the instruments prepared for torture?” Timothy replied: “But don’t you see the angels of God, which are strengthening me?”

Because of Timothy’s refusal to hand over the scrolls containing the Scriptures, the Romans tortured him by inserting white hot irons into his ears, which also blinded him.  They then hung him upside down and tied a very heavy stone to his head. The cut off his eyelids.  The Romans then brought Maura in.  The Romans had put a piece of wood in Timothy’s mouth so he could not speak.  At Maura’s request, they removed the wood and Timothy incited her to give witness by her suffering.

The Romans believed any harm done to Maura on Timothy’s behalf, and for his refusal, would be far less bearable to Timothy than any pain inflicted on him directly.  Maura never encouraged Timothy to submit, rather, she encouraged him to be strong.

This enraged the Romans and they pulled all the hair from her head.  They chopped off her fingers.  And they lowered her into boiling water, making Timothy aware all the time of what was going on despite his injuries.

Finally, Timothy and Maura were each crucified at Antinoe on opposite walls facing each other.  They both lingered for nine more days, during which they encouraged one another.  They died of shock, blood loss, and dehydration.

It is reported the Roman governor, Arian, who ordered and oversaw the torture of Timothy & Maura later repented, became a Christian, and suffered martyrdom for Christ, as well.  His feast day is December 14.

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Troparion (liturgical hymn) of Sts Timothy & Maura – Tone 4

Your holy martyrs Timothy and Maura, O Lord,
Through their sufferings have received incorruptible crowns from You, our God.
For having Your strength, they laid low their adversaries,
And shattered the powerless boldness of demons.
Through their intercessions, save our souls!

Kontakion (Tone 4)

You accepted many humiliations,
And deserved to be crowned by God.
Great and praiseworthy Timothy and Maura,
Intercede with the Lord for us
That we may celebrate your most pure memory;
That He may grant peace to our land and people,
For He is a powerful stronghold for the faithful!

Love,
Matthew

Jun 3 – St Charles Lwanga, Kizito, & companions, (d. 1886), Martyrs

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-Excerpts from “My Life with the Saints”, Rev. James Martin, SJ, pp 319-323, Loyola Press, © 2006.

“Christian missionaries…arrived in the interior of Africa during the late nineteenth century…The largest and most powerful of the local ethnic groups was the Baganda…(accounts of) the Baganda were that they were among the richest and most advanced tribes in Central Africa…Yet the civilization also had a cruel side…with both rulers and subjects having the reputation of being ‘unnaturally cruel’.

Mutesa, the ruler of the Baganda, exemplified this cruel streak.  When he took the throne in 1860, to ensure his own political survival, he buried his brothers alive – all sixty of them.

Conversion to Christianity among the Baganda meant a rejection of the traditional religions…(but was tolerated under Mutesa).

With the accession of Mutesa’s son, Mwanga, to the throne, the situation altered dramatically.  Mwanga was also a practicing pedophile, and upon discovering the the young men who converted to Christianity were beginning to reject his sexual advances, he grew enraged.

In January of 1885, Mwanga had three Christians, whom he referred to as “those who pray”, dismembered and their bodies burned.  In October of the same year, the newly arrived Anglican bishop…was murdered.  Mukasa, a senior advisor to the king, reproached Mwanga for not allowing the bishop the customary opportunity to defend himself.  In response, Mwanga had Mukasa beheaded.

Mukasa’s successor, Charles Lwanga, now was in danger.  Upon witnessing Mukasa’s death, Charles, went to the Catholic mission and immediately had himself baptized along with the other catechumens.  Among those baptized was Kizito, age fourteen.

The next day Charles, Kizito, and their companions were summoned into the royal court.  Mwanga demanded all the young men confess their allegiance.  All but four of them, including Charles and Kizito, did.  Baffled by this refusal, Mwanga put off their executions until the next day.

A fire forced the royal court to relocate to a lodge on the banks of Lake Victoria. During this time, Charles protected several of the young men from Mwanga’s violent sexual advances.  Mwanga finally sentenced twenty-six Christians to be burned alive.

On June 3, Charles was wrapped tightly in a reed mat and was throne into a pyre.  Eventually, a total of forty-five Christians were burned alive.”

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-photo of Charles Lwanga, #13, please click on the image greater detail.

Prayer in Honor of Sts Charles Lwanga, Kizito, and companions

Father, you have made the blood of the martyrs the seed of Christians. May the witness of Saint Charles Lwanga and his companions and their loyalty to Christ in the face of torture, mistreatment, and cruelty inspire countless men and women to live sincerely and faithfully the Christian life.

“If I have all the eloquence of men or of angels, but speak without love,…if I let them take my body and burn it, but have not love, it will do me no good whatever.”  -1 Cor 13: 1,3

“Perfect love casts out fear.”
-cf 1 John 4:18

Love,
Matthew

Solemnity of the Most Sacred Heart of Jesus #2

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This unique iconographic presentation of a beloved theme combines the classic pose of “Christ the Teacher” with devotion to the Sacred Heart of Jesus. The Heart of Christ is burning with love for mankind, most vividly manifest in His suffering and sacrifice on the Cross.

Devotion to the loving heart of Christ first appeared in the eleventh and twelfth centuries, and has been credited to several saints, including Saints Margaret Mary Alacoque, Bonaventure, Gertrude and Bernard. The devotion became popularized in the sixteenth and seventeenth centuries, especially through the Society of Jesus and the Visitation Order, and widespread devotion to the Sacred Heart of Jesus continues to this day.

One of my favorite prayers of devotion to the Sacred Heart…

“O Most Sacred Heart of Jesus,
I adore You,
I love You,
I praise You,
I cry to You for mercy,
I return You thanks,
I invoke You,
And confide myself entirely to You.

O most holy Heart of my Lord and Savior,
Who for the salvation of us all
Accepted a birth into poverty,
Endured sorrow and contempt here on earth,
Lived a life of labor and contradictions,
Suffered a shameful death,
But Who remain
In the most Blessed Sacrament of the altar
Until the end of time;
Accomplish, O Most Sacred Heart,
Your will in my heart,
Which I now dedicate and consecrate to You forever.
Amen.”

“O Sacred Heart of Jesus, we place our trust in Thee.”
-Robert L. & Mary D. McCormick

“The family, just like the Church, must always be regarded as a center to which the Gospel must be brought and from which it must be proclaimed.  Therefore in a family which is conscious of this role all the members of the family are evangelists and are themselves evangelized.”
-Evangelii Nuntiandi, (Evangelization in the Modern World), #71, Pope Paul VI, 1975, as cited in the US Catholic Catechism for Adults, p. 404, July, 2006, USCCB.

“To fall in love with God is the greatest of all romances; to seek Him, the greatest adventure, to find Him, the greatest human achievement.”
-St. Augustine

Love,
Matthew

Ego te baptizo…

“Ego te baptizo in nomine Patris, et Filii, et Spiritus Sancti.”  I baptize you in the name of the Father, and of the Son, and of the Holy Spirit.

Priest:  “What name do you give your child?”
Parents:  “Mara Constance”
Priest:  “What do you ask of the Church of God?”
Parents:  “Faith”   

Priest:  “What does Faith offer?”
Parents:  “Life everlasting”  


Priest:  “If then you desire her to enter into life, teach this child to keep the commandments. ‘You shall love the Lord your God with your whole heart and with your whole soul and with your whole mind; and your neighbor as yourself.’ “

Priest:  “Go forth from her, unclean spirit, and give place to the Holy Spirit, the Paraclete.”   

The priest now makes the Sign of the Cross with his thumb on the child’s forehead and breast.

Priest:  “Mara Constance, receive the Sign of the Cross both upon your forehead + and also upon your heart +; take to you the faith of the heavenly precepts; and so order your life as to be, from henceforth, the temple of God.”

Priest:  “Let us pray: mercifully hear our prayers, we beseech You, O Lord; and by Your perpetual assistance keep this Your elect, Mara Constance, signed with the sign of the Lord’s cross, so that, preserving this first experience of the greatness of Your glory, she may deserve, by keeping Your commandments, to attain to the glory of life everlasting. Through Christ our Lord….”

Priest:  “Do you reject Satan?”
Parents (answering for child):  “I do reject him.”
Priest:  “And all his works?”
Parents:  “I do reject them.”
Priest:  “And all his pomps?”
Parents:  “I do reject them.”
Priest:  “Do you believe in God the Father Almighty, Creator of Heaven and Earth?”
Parents:  “I do believe.”
Priest:  Do you believe in Jesus Christ, His only Son our Lord, Who was born and Who suffered?”
Parents:  “I do believe.”
Priest: “Do you believe in the Holy Ghost, the Holy Catholic Church, the communion of Saints, the forgiveness of sins, the resurrection of the body and life everlasting?”
Parents:  “I do believe.”

Priest:  “Receive this white garment, Mara Constance.  Never let it become stained, so that when you stand before the judgment seat of our Lord Jesus Christ, you may enter into life everlasting. Amen.”

Priest:  “Receive this burning light, Mara Constance, and keep the grace of your Baptism throughout a blameless life.  Observe the commandments of God.  Then, when the Lord comes to His heavenly wedding feast, you will be able to meet Him with all the Saints in the halls of heaven, and live for ever and ever. Amen.”

The Pope & condoms

OK.  Where angels fear to tread, and always attempting to seek reason and clarity in the midst of every argument, as a certified catechist in the Archdiocese, and in training to be a catechetical leader, I certainly am no expert on Humanae Vitae, Theology of the Body, or the biology/pathology of HIV/AIDS.  Is that enough of a disclaimer, or does that convince you of the uselessness of reading any further.

Please do not crucify me for this vain attempt at clarification.  A debate amongst friends prompting my amateurish attempt at it.  I am, however, by general inclination, the devil’s advocate, much to the woe and chagrin of those who know, and yes, perhaps even love me.  Had I found as simple or certainly simpler explanation online as I am attempting here from a certainly more authoritative source, I would have immediately referred you to it and saved myself the time and trouble.  However, I am still seeking such a resource.

This question is one of those many Catholic answers which do not lend themselves to sound bites.  Most Catholic answers do not lend themselves to sound bites.  The modern world operates on sound bites and cannot tolerate any explanation longer than fifteen seconds with lots of pictures, music, and fun, pleasing imagery.  If the Church is guilty of anything, it is guilty of brilliant theology, and lousy reduction of that brilliant theology into sound bites, as if that were even possible.  Hence, the joie de catechesis.  Seriously, can you think of a more thrilling challenge in the 21st century?  I can’t.  Hence, here I am, amateur though I may be.

This particular instance regarding the pope’s latest comments in Africa, in my amateur opinion, is one of those many exquisite and regular moments.  It really does depend on what your definition of “is” is, and understanding the milieu of either side to understand how either side could sincerely be saying what they are saying, and not merely being ideological.  Please let me attempt to explain.  

Being an amateur student of the Theology of the Body and having trained myself using Ascencion Press’ “Theology of the Body for Teens”, and having some experience in amateur reduction of brilliant theology into teen speak, I sally forth to my own destruction below.

Let us begin with the facts, the simplest first.  Always a solid and reasonable place to begin in debate.  AIDS is a horrific, terrible disease of which I know nothing.  Deo Gratias.  Secular and Catholic thought wants to prevent AIDS.  Laudable and understandable and commendable.  Agreed.  See that wasn’t so bad.  We can agree.  Secular thought assumes human beings are devoid of the ability to control themselves and that that is even a laughable suggestion; therefore, the next best suggestion is some mechanical device which allows the sexual act, but may prevent the spread of the disease.  I get it.

Catholic thought has such a radically different approach to sexual union than the secular world.  For the secular world, sexual gratification is utilitarian.  The individual gets something for themselves out of it.  Catholic thought sees the sexual union as giving of oneself to the other.  It is not intended at all or whatsoever for self-gratification, that is a side benefit, although the joy of the moment is God’s gift, too.  

Catholic thought is so poetic in terms of this mutual self-giving, and ultimate union of God and mankind, in a very theological and beautiful, and not scatological way, it is difficult for most people, if not all, to wrap their minds around these ideas, and they only begin to illuminate in the depths of reflection and contemplation on the Theology of the Body.  Children are the fruit of this union.  The union is so sacred and so reflective of the Divine union, that placing anything that might interrupt or impede this union between two persons of the opposite sex expressing sincere love for one another is anathema, hence the Church’s opposition to same sex unions, contraception, or perversion of any kind.  Notice, please, I did not say Catholics always live this ideal consistently, sinners that we are, but this is the ideal.

Besides the theological objections, the Holy Father would appear to have had in mind, forgive my boldness in assuming I know his intentions, the practical reality that the great majority of human beings over-simplify, and if offered a false panacea such as a condom and infected with HIV/AIDS, and lacking, potentially, the love and concern of the other, as Catholic thought would require, the infected person because they believe a condom is a rock solid preventative may resume sexual activity indiscriminately, as if they were not infected with HIV/AIDS.  Catholic thought would call to that individual to consider morally and conscientiously the implications of their continuing sexual activity and exercise love of the other manifested in self control, with the aid of grace.  What if it breaks?

It is these considerations which I understand led the Holy Father to suggest condoms may not be the ultimate preventative against the spread of HIV/AIDS, but rather, may lead to more infection than abstinence.  Did that make any sense?  I would really appreciate a professional Catholic moral theologian correcting my many mistakes I know are extant from my ignorance.

In Christian love,
Matthew

Summa Catechetica, "Neque enim quaero intelligere ut credam, sed credo ut intelligam." – St Anselm, "Let your religion be less of a theory, and more of a love affair." -G.K. Chesterton, "I want a laity, not arrogant, not rash in speech, not disputatious, but men and women who know their religion, who enter into it, who know just where they stand, who know what they hold and what they do not, and who know their creed so well that they can give an account of it."- Bl John Henry Newman, Cong. Orat., "Encounter, not confrontation; attraction, not promotion; dialogue, not debate." -cf Pope Francis, “You will not see anyone who is really striving after his advancement who is not given to spiritual reading. And as to him who neglects it, the fact will soon be observed by his progress.” -St Athanasius, "To convert someone, go and take them by the hand and guide them." -St Thomas Aquinas, OP. 1 saint ruins ALL the cynicism in Hell & on Earth. “When we pray we talk to God; when we read God talks to us…All spiritual growth comes from reading and reflection.” -St Isidore of Seville, “Also in some meditations today I earnestly asked our Lord to watch over my compositions that they might do me no harm through the enmity or imprudence of any man or my own; that He would have them as His own and employ or not employ them as He should see fit. And this I believe is heard.” -GM Hopkins, SJ, "Only God knows the good that can come about by reading one good Catholic book." — St. John Bosco, "Why don't you try explaining it to them?" – cf St Peter Canisius, SJ, Doctor of the Church, Doctor of the Catechism, "Already I was coming to appreciate that often apologetics consists of offering theological eye glasses of varying prescriptions to an inquirer. Only one prescription will give him clear sight; all the others will give him at best indistinct sight. What you want him to see—some particular truth of the Faith—will remain fuzzy to him until you come across theological eye glasses that precisely compensate for his particular defect of vision." -Karl Keating, "The more perfectly we know God, the more perfectly we love Him." -St Thomas Aquinas, OP, ST, I-II,67,6 ad 3