Feb 21 – St Robert Southwell, SJ, (1561-1595) – Poet, Priest & Martyr

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As February is thought of as a month of love, it is terribly fitting, IMHO, to remember this great lover and poet, and most importantly, as always, The Object of his love.

Robert Southwell was born at Horsham St. Faith’s, Norfolk, England, in 1561, the third of eight children. His grandfather, Sir Richard Southwell, had been a wealthy man and a prominent courtier in the reign of Henry VIII, and the family remained among the elite of the land. He was so beautiful as a young boy that a gypsy stole him. He was soon recovered by his family and became a short, handsome man, with gray eyes and red hair.

It was Richard Southwell who in 1547 had brought the poet Henry Howard, Earl of Surrey, to the block, and Surrey had vainly begged to be allowed to “fight him in his shirt”. Curiously enough their respective grandsons, Robert Southwell and Philip, Earl of Arundel, were to be the most devoted of friends and fellow-prisoners for the Faith. On his mother’s side the Jesuit was descended from the Copley and Shelley families, whence a remote connection may be established between him and the poet Percy Bysshe Shelley.  Despite their Catholic sympathies, the Southwells had profited considerably from King Henry VIII’s Suppression of the Monasteries.

Even as a child, Southwell was distinguished by his attraction to the old religion. Protestantism had come to England, and it was actually a crime for any Englishman who had been ordained as a Catholic priest to remain in England more than forty days at a time. In order to keep the faith alive, William Allen had opened a school at Douai, where he made a Catholic translation of the Bible, the well-known Douai version. Southwell attended this school and asked to be admitted into the Jesuits. At first the Jesuits refused his application, but eventually his earnest appeals moved them to accept him. He wrote to the Jesuits “How can I but waste in anguish and agony that I find myself disjoined from that company, severed from that Society, disunited from that body, wherein lyeth all my life, my love, my whole heart and affection.” (Archivum Romanum Societatis Iesu, Anglia 14, fol. 80, under date 1578).  He was ordained a priest in 1584. Two years later, at his own request, he was sent as a missionary to England, well knowing the dangers he faced.  A poet and a scholar, his poetry would have a profound influence on the moral climate of the age.

A spy reported to Sir Francis Walsingham the Jesuits’ landing on the east coast in July, but they arrived without molestation at the house at Hackney of William Vaux, 3rd Baron Vaux of Harrowden. For six years they kept him under surveillance. He assumed the last alias “Cotton” and found employment as a chaplain to Ann Howard, Lady Arundel, her husband being accused of treason for being a Catholic and in prison.  Southwell wrote a prose elegy, Triumphs over Death, to the earl to console him for a sister’s premature death. Although Southwell lived mostly in London, he traveled in disguise and preached secretly throughout England, moving from one Catholic family to another. His downfall and capture came about when he became friendly with a Catholic family named Bellamy.

Southwell was in the habit of visiting the house of Richard Bellamy, who lived near Harrow and was under suspicion on account of his connection with Jerome Bellamy, who had been executed for sharing in Anthony Babington’s plot, which intended to assassinate the Queen and place Mary, Queen of Scots, on the English throne.

One of the daughters, Anne Bellamy, was arrested and imprisoned in the gatehouse of Holborn for being linked to the situation. Having been interrogated and raped by Richard Topcliffe, the Queen’s chief priest-hunter and torturer, she revealed Southwell’s movements and Southwell was immediately arrested. When Bellamy became pregnant by Topcliffe in 1592, she was forced to marry his servant to cover up the scandal.

Southwell was first taken to Topcliffe’s own house, adjoining the Gatehouse Prison, where Topcliffe subjected him to the torture of “the manacles”. He remained silent in Topcliffe’s custody for forty hours. The queen then ordered Southwell moved to the Gatehouse, where a team of Privy Council torturers went to work on him. When they proved equally unsuccessful, he was left “hurt, starving, covered with maggots and lice, to lie in his own filth.” After about a month he was moved by order of the Council to solitary confinement in the Tower of London. According to the early narratives, his father had petitioned the queen that his son, if guilty under the law, should so suffer, but if not should be treated as a gentleman, and that as his father he should be allowed to provide him with the necessities of life. No documentary evidence of such a petition survives, but something of the kind must have happened, since his friends were able to provide him with food and clothing, and to send him the works of St. Bernard and a Bible. His superior St Henry Garnet, SJ, later smuggled a breviary to him. He remained in the Tower for three years, under Topcliffe’s supervision.

Tortured thirteen times, he nonetheless refused to reveal the names of fellow Catholics. During his incarceration, he was allowed to write. His works had already circulated widely and seen print, although their authorship was well known and one might have expected the government to suppress them. Now he added to them poems intended to sustain himself and comfort his fellow prisoners. He wrote “Not where I breathe, but where I love, I live; Not where I love, but where I am, I die.” He was so ill treated, his father petitioned the Queen that he be brought to trial.

February 21, 1595, Southwell was brought to Tyburn, where he was to be hung and then quartered for treason, although no treasonous word or act had been shown against him. It was enough that he held a variation of the Christian faith that frightened many Englishmen because of rumors of Catholic plots.  He addressed the crowd gathered, “I am come hither to play out the last act of this poor life.”  He prayed for the salvation of the Queen and country.

Execution of sentence on a notorious highwayman had been appointed for the same time, but at a different place — perhaps to draw the crowds away — and yet many came to witness Southwell’s death. Eyewitness accounts, both Catholic and Protestant, are unanimous in describing Southwell as both gracious and prayerful in his final moments.

When cut loose from the halter that tied him to the cart, he wiped his brow with a handkerchief and tossed the “sudarium” into the crowd, the first of what would become his relics. When asked if he would like to speak, Southwell crossed himself and first spoke in Latin, quoting Romans 14:8:“Sive uiuimus, Domino uiuimus, sive morimur, Domino morimur, ergo uiuimus, sive morimur, Domini sumus.” (If we live, we live in the Lord. If we die, we die in the Lord. Therefore, whether we live or we die, we are in the Lord.)  The sheriff made to interrupt him; but, was allowed to continue for some time.  He then addressed himself to the crowd, saying he died a Catholic and a Jesuit, offenses for which he was not sorry to die. He spoke respectfully of the Queen, and asked her forgiveness, if she had found any offense in him.

Then, after the hangman stripped him down to his shirt and tightened the noose around his neck, Robert Southwell spoke his last words (found in both Psalm 30 and the Gospel of Luke),“In manus tuas, Domine, commendo spiritum meum. Redemisti me, Domine Deus veritatis,” while repeatedly making the sign of the cross. “Into your hands, Lord, I commend my spirit. You have redeemed me, Lord God of truth.”

At the third utterance of these words, the cart rolled away and Southwell hung from his neck. Those present forbade the hangman cutting him down to further the cruelties of drawing and quartering before Southwell was dead.  He hung in the noose for a brief time, making the sign of the cross as best he could. As the executioner made to cut him down, in preparation for disembowelling him while still alive, Lord Mountjoy and some other onlookers tugged at his legs to hasten his death.  Yet, despite their efforts, according to one account, he was still breathing when cut down. When the hangman lifted Southwell’s head up before the crowd, no one cried “Traitor.” Even a pursuivant present admitted he had never seen a man die better.

Southwell’s writings, both in prose and verse, were extremely popular with his contemporaries, and his religious pieces were sold openly by the booksellers though their authorship was known. Imitations abounded, and Ben Jonson declared of one of Southwell’s pieces, The Burning Babe (below), that to have written it he would readily forfeit many of his own poems. Mary Magdalene’s Tears, the Jesuit’s earliest work, licensed in 1591, probably represents a deliberate attempt to employ in the cause of piety the euphuistic prose style, then so popular. Triumphs over Death, also in prose, exhibits the same characteristics; but this artificiality of structure is not so marked in the Short Rule of Good Life, the Letter to His Father, the Humble Supplication to Her Majesty, the Epistle of Comfort and the Hundred Meditations. Southwell’s longest poem, St. Peter’s Complaint (132 six-line stanzas), is imitated, from the Italian Lagrime di S. Pietro of Luigi Tansillo. This with some other smaller pieces was printed, with license, in 1595, the year of his death. Another volume of short poems appeared later in the same year under the title of Maeoniae. Perhaps no higher testimony can be found of the esteem in which Southwell’s verse was held by his contemporaries than the fact that, while it is probable that Southwell had read Shakespeare, it is practically certain that Shakespeare had read Southwell and imitated him.

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-Line engraving by Matthaus Greuter (Greuther) or Paul Maupin, published 1608, frontispiece to St Peter’s Complaint.

“The Chief Justice asked how old he was, seeming to scorn his youth. He answered that he was near about the age of our Saviour, Who lived upon the earth thirty-three years; and he himself was as he thought near about thirty-four years. Hereat Topcliffe seemed to make great acclamation, saying that he compared himself to Christ. Mr. Southwell answered, ‘No he was a humble worm created by Christ.’ ‘Yes,’ said Topcliffe, ‘you are Christ’s fellow.'”—Father Henry Garnet, “Account of the Trial of Robert Southwell.” Quoted in Caraman’s The Other Face, page 230.

Southwell: I am decayed in memory with long and close imprisonment, and I have been tortured ten times. I had rather have endured ten executions. I speak not this for myself, but for others; that they may not be handled so inhumanely, to drive men to desperation, if it were possible.

Topcliffe: If he were racked, let me die for it.

Southwell: No; but it was as evil a torture, or late device.

Topcliffe: I did but set him against a wall. (The “Topciliffe Rack” was vertical, against a wall, not horizontal, adding the victim’s own weight to his pain, with never a relief.)

Southwell: Thou art a bad man.

Topcliffe: I would blow you all to dust if I could.

Southwell: What, all?

Topcliffe: Ay, all.

Southwell: What, soul and body too?

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The Burning Babe

As I in hoary winter’s night
Stood shivering in the snow,
Surprised I was with sudden heat,
Which made my heart to glow;

And lifting up a fearful eye,
To view what fire was near,
A pretty Babe all burning bright
Did in the air appear;

Who, scorched with excessive heat,
Such floods of tears did shed,
As though His floods should quench His flames,
With which His tears were fed.

“Alas,” quoth He, “but newly born,
In fiery heats I fry,
Yet none approach to warm their hearts,
Or feel my fire, but I;

“My faultless breast the furnace is,
The fuel, wounding thorns:
Love is the fire, and sighs the smoke,
The ashes, shame and scorn;

“The fuel Justice layeth on,
And Mercy blows the coals,
The metal in this furnace wrought
Are men’s defiled souls,

“For which, as now on fire I am
To work them to their good,
So will I melt into a bath,
To wash them in My blood.”

With this he vanish’d out of sight,
And swiftly shrunk away,
And straight I called unto mind,
That it was Christmas day.

-Robert Southwell, SJ

A VALE OF TEARS.
By Robert Southwell, SJ

A vale there is, enwrapt with dreadful shades,
Which thick of mourning pines shrouds from the sun,
Where hanging cliffs yield short and dumpish glades,
And snowy flood with broken streams doth run.

Where eye-room is from rock to cloudy sky,
From thence to dales with stony ruins strew’d,
Then to the crushèd water’s frothy fry,
Which tumbleth from the tops where snow is thaw’d.

Where ears of other sound can have no choice,
But various blust’ring of the stubborn wind
In trees, in caves, in straits with divers noise;
Which now doth hiss, now howl, now roar by kind.

Where waters wrestle with encount’ring stones,
That break their streams, and turn them into foam,
The hollow clouds full fraught with thund’ring groans,
With hideous thumps discharge their pregnant womb.

And in the horror of this fearful quire
Consists the music of this doleful place;
All pleasant birds from thence their tunes retire,
Where none but heavy notes have any grace.

Resort there is of none but pilgrim wights,
That pass with trembling foot and panting heart;
With terror cast in cold and shivering frights,
They judge the place to terror framed by art.

Yet nature’s work it is, of art untouch’d,
So strait indeed, so vast unto the eye,
With such disorder’d order strangely couch’d,
And with such pleasing horror low and high,

That who it views must needs remain aghast,
Much at the work, more at the Maker’s might;
And muse how nature such a plot could cast
Where nothing seemeth wrong, yet nothing right.

A place for mated mindes, an only bower
Where everything do soothe a dumpish mood;
Earth lies forlorn, the cloudy sky doth lower,
The wind here weeps, here sighs, here cries aloud.

The struggling flood between the marble groans,
Then roaring beats upon the craggy sides;
A little off, amidst the pebble stones,
With bubbling streams and purling noise it glides.

The pines thick set, high grown and ever green,
Still clothe the place with sad and mourning veil;
Here gaping cliff, there mossy plain is seen,
Here hope doth spring, and there again doth quail.

Huge massy stones that hang by tickle stays,
Still threaten fall, and seem to hang in fear;
Some wither’d trees, ashamed of their decays,
Bereft of green are forced gray coats to wear.

Here crystal springs crept out of secret vein,
Straight find some envious hole that hides their grace;
Here searèd tufts lament the want of rain,
There thunder-wrack gives terror to the place.

All pangs and heavy passions here may find
A thousand motives suiting to their griefs,
To feed the sorrows of their troubled mind,
And chase away dame Pleasure’s vain reliefs.

To plaining thoughts this vale a rest may be,
To which from worldly joys they may retire;
Where sorrow springs from water, stone and tree;
Where everything with mourners doth conspire.

Sit here, my soul, main streams of tears afloat,
Here all thy sinful foils alone recount;
Of solemn tunes make thou the doleful note,
That, by thy ditties, dolour may amount.

When echo shall repeat thy painful cries,
Think that the very stones thy sins bewray,
And now accuse thee with their sad replies,
As heaven and earth shall in the latter day.

Let former faults be fuel of thy fire,
For grief in limbeck of thy heart to still
Thy pensive thoughts and dumps of thy desire,
And vapour tears up to thy eyes at will.

Let tears to tunes, and pains to plaints be press’d,
And let this be the burden of thy song,—
Come, deep remorse, possess my sinful breast;
Delights, adieu! I harbour’d you too long.

St Robert Southwell, SJ,’s Prayer for the Church:

“We therefore are under an obligation to be the light of the world by the modesty of our behaviour, the fervour of our charity, the innocence of our lives, and the example of our virtues.

Thus shall we be able to raise the lowered prestige of the Catholic Church, and to build up again the ruins that others by their vices have caused. Others by their wickedness have branded the Catholic Faith with a mark of shame, we must strive with all our strength to cleanse it from its ignominy and to restore it to its pristine glory. Amen.”

Love,
Matthew

Jan 28 – St Thomas Aquinas, O.P., (1225-1274) – Doctor of the Church, Doctor Communis, Doctor Angelicus, “The Dumb Ox!”

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Also known as the “Common Doctor/Doctor Communis”, which is high praise, meaning his opine is universal, something for everyone, relevant in every situation.

Probably, for me, the highlight, liturgically, of the year is Holy Thursday, after communion has been distributed and the priest is enwrapped in cope, incense is lit, the Blessed Sacrament is placed in the monstrance, the procession to the place of reservation begins and Pange Lingua, attributed to St Thomas Aquinas, and not just because I am his wonk, is sung beautifully and reverently, nearly as chant…

“Sing, my tongue, the Saviour’s glory,
of His Flesh, the mystery sing;
of the Blood, all price exceeding,
shed by our Immortal King…

Faith for all defects supplying,
Where the feeble senses fail…”

It is very moving for me.  My mother always taught me to genuflect on both knees when the Blessed Sacrament is exposed.  The altar is then stripped and ornamentation in the sanctuary is removed in anticipation of the events remembered the following day.  There is such a peace, solemnity, silence, and profound meaning beyond words I look forward to each year.

I tried reading the Summa on my own, once, and only once.  Emphasis on the word “tried” and “once”.  I quickly gave up.  Calculus is easier, more self-evident.

There are a great number of erudite tomes way over my head which are best introduced to the novice, literally, with a well seasoned, compassionate guide to whom the bewildered, overwhelmed student can revert with great frequency, great frequency, receiving tender mercies of experienced instruction and wisdom, presuming these qualities are present in the teacher.  Thank God for merciful instructors.  We would never graduate without their encouragement and support.  I try to imitate that with my own students, who, too, are deeply grateful, usually, but there are some… 🙁  For those students, I have to pray even harder!!! 🙂

Don’t try the Summa on your own, boys and girls.  Fair warning.  Many of the original works of the Church Fathers fall into this category as well.  You have been fairly warned!  I have the intellectual scars from those “knowledge bombs”, a term one of my students recently introduced me to, to prove it!  Wanna see?  🙂

St. Thomas Aquinas was born January 28, 1225, in Aquino, a town in southern Italy from which he takes his surname. In his masterwork, Summa Theologica, he represents the pinnacle of Scholasticism, the philosophical and theological school that reconciles faith with reason and the works of Aristotle with the scriptures.

At the time Thomas lived, the works of Aristotle were being rediscovered in the West and great Christian thinkers of the day spent a good deal of attention and effort trying to unify Divine revelation with human philosophy.  In the East, intellectual life flourished.  The West was still recovering from the inertia of the “Dark Ages”, where little intellectual innovation occurred.  It is said St Thomas was the spark who prepared the the West for the Renaissance.  Aristotle had been preserved in Arabic, and Islam was producing great Aristotelian thinkers.  Western Christians needed to respond in kind.

The family of Thomas Aquinas was a noble one, his parents, the Count of Aquino and Countess of Teano, were related to Emperors Henry VI and Frederick II, as well as to the Kings of Aragon, Castile, and France.  He was the youngest of eight children.

During his early education, Thomas exhibited great acumen in the medieval trivium of grammar, rhetoric, and logic. Described as “a witty child”, who “had received a good soul”, even as a child student, he posed the question to his instructors, “What is God?”

Because of his high birth, Thomas’ entry into the Dominican order in the early 1240s was very surprising, and especially disturbing to his family. They especially opposed entry into “mendicant”, or begging orders, who beg for their sustenance, thinking it far below their family status.

Thomas’ family employed various means to dissuade him from his vocation, including kidnapping him and imprisoning him for two years.  Thomas spent his time tutoring his sisters, and communicating with other Dominicans.  His resolve was strong.  Family members became desperate to dissuade Thomas, who remained determined to join the Dominicans. At one point, two of his brothers resorted to the measure of hiring a prostitute to seduce him. Thomas drove her away wielding a fire iron. That night two angels appeared to him as he slept and strengthened his determination to remain celibate giving him a mystical belt of chastity.  He never faced sexual temptation again. (????!!!! Really? Wow? :< I guess. Mixed feelings on that one…. 🙂 [I DO like my sin, unfortunately. 🙁 Give me strength, Lord! :] Concupiscence.

Upon his escape, which was arranged by his mother, Theodora, as a face saving measure, rather than all out surrender to a religious order, Thomas returned to the Dominicans and his studies.  Since, “still waters run deep”, Thomas was a thoughtful, and hence, quiet student.  His taciturn nature was deceiving.  So much so, his classmates thought him dim-witted.  Possessing hefty stature, his classmates nick-named him “The Dumb Ox!”

After a stint as a student in Paris, Thomas made his way to Cologne to teach, receiving ordination to the priesthood in 1250. Soon after this, he was assigned to teach at Paris, where he also worked toward his degree of Doctor of Theology, which he received in 1257, with his friend St. Bonaventure, after some intramural political difficulty.

The remainder of his life was spent in prayer, study, and writing his great Summa Theologica, a systematic attempt to present the findings of scholasticism. Although Thomas is sometimes perceived simply as an analytical and methodical writer, he was, especially in his later years, given to periods of mystical ecstasy. During one such experience, on December 6, 1273, he resigned from his writing project, indicating that he had perceived such wonders that his previous work seemed worthless.  During the Feast of St. Nicolas in 1273, St. Thomas Aquinas had a mystical vision that made writing seem unimportant to him. At Mass, he heard a voice coming from a crucifix tell him, “Thou hast written well of Me, Thomas; what reward wilt thou have?” to which St. Thomas Aquinas replied, “None other than Thyself, Lord.”

When St. Thomas Aquinas’ confessor, Father Reginald of Piperno, urged him to keep writing, Aquinas replied, “I can do no more. Such secrets have been revealed to me that all I have written now appears to be of little value, as so much straw.” St. Thomas Aquinas never wrote again.

The Summa Theologica was left unfinished, proceeding only as far as the ninetieth question of the third part. St. Thomas Aquinas died a few months later, on March 7, 1274. Today, Thomist theology stands at the center of the Roman Catholic tradition.

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-The Temptation of St Thomas Aquinas, by Diego Velazquez, 1631-2, oil on canvas, Orihuela Cathedral Museum

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– artist anonymous, Cusco School, (1690 – 1695), “Saint Thomas Aquinas, Protector of the University of Cusco”, oil on canvas, H:1,610 mm (63.39 in), W:1,170 mm (46.06 in), Museo de Arte de Lima, Peru.

http://www.youtube.com/watch?v=_eyF0PiIY_o
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http://www.youtube.com/watch?v=nYCxtvlqmeA

“Joy is the noblest human act.” -St Thomas Aquinas

“Charity is the form, mover, mother and root of all the virtues.” – Saint Thomas Aquinas

“To love God is something greater than to know Him.” -St. Thomas Aquinas

“Almighty and ever-living God, I approach the sacrament of your only-begotten Son, our Lord Jesus Christ.  I come sick to the doctor of life, unclean to the fountain of mercy, blind to the radiance of eternal light, and poor and needy to the Lord of heaven and earth.  Lord, in your great generosity, heal my sickness, wash away my defilement, enlighten my blindness, enrich my poverty, and clothe my nakedness.  Amen.”  -St Thomas Aquinas

“May I receive the bread of angels, the King of kings and Lord of lords, with humble reverence, with the purity and faith, the repentance and love, and the determined purpose that will help to bring me to salvation.  May I receive the sacrament of the Lord’s Body and Blood, and its reality and power.  Amen.”  -St Thomas Aquinas

“The Eucharist is the Sacrament of Love; It signifies Love, It produces love. The Eucharist is the consummation of the whole spiritual life.”— St. Thomas Aquinas

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Wonderful Theologian and Doctor of the Church, you learned more from the Crucifix than from books. Combining both sources, you left us the marvelous “Summa” of theology, broadcasting most glorious enlightenment to all.  You always sought for true light and studied for God’s honor and glory.  Help us all to study our religion as well as all other subjects needed for life, without ambition and pride in imitation of you. Amen.

Prayer

Father of wisdom, You inspired Saint Thomas Aquinas with an ardent desire for holiness and study of sacred doctrine. Help us, we pray, to understand what he taught, and to imitate what he lived.   Amen.

Love,
Matthew

Jan 13 – St Hilary of Poitiers, (315?-368 AD), Doctor of the Church, Doctor of Christ’s Divinity, Hammer of the Arians

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I love Pilate’s question.  “What is Truth?” (Jn 18:38), asked by so many in our own day, or not.  I have spent a VERY LONG TIME praying on THAT ONE!!!!  I still do.  I will until breath or thought are no longer mine.

Rather than seek out and admit to Truth, the burden of Which is tremendous in its implications and responsibilities for us, many shrink/cower in fear or laziness and become their own truth, their own god, saying falsely, “There is no God.” Or, “God is Whom I wish Him to be.”  In Gen 3:5, the effects of the deception of the serpent persist.  Not only did Adam & Eve not become like God, we still believe we know, inherently, as a matter of fact, of and from our own reference of ourselves, our own whims, preferences, fashions and passions, a self-idolatry, the difference between Good & Evil.  Untrue.  An intellectual idol if ever there was one, not of silver or gold, but of self-satisfaction and reassurance.  Safe, warm, self-satisfied, self-established, self-proclaimed, self-determined, self-assured, and false.  Heresy.  Psalm 135:15-18.

No.  One of the defining qualities of the True God is He is utterly transcendent.  We do not define Him, in any way, form, or iota, nor, be forewarned and wary, should we ever be tempted to try.  He defines us.  He does not need us.  We need Him, desperately.  Classical catechesis teaches us if God ever stopped thinking about us, we would vanish into nothingness.  All Creation exists because of and holds/remains because of the mindfulness of God.  He loves us, surely, but voluntarily loves us; the only true love, and utterly not out of some necessity.  That would be some sort of co-dependency.  And I am unaware God is co-dependent.

After the Resurrection, and even with the compilation, eventually, of the canon of Scripture, i.e., Council of Carthage, 397 AD, there were still many practical questions those wishing to live the Christian faith reasonably had.  Details, details, details.  Details are important.  If, as the conventional wisdom goes, it is all about relationships, then details matter.  How would your most important relationships fare without the intimate details/”history” those relationships are based upon?  Not so well, I confidently posit.

And so, it goes with God, in that most important Relationship, upon which all depends, details matter.  Don’t get the details right and the Relationship is askew, misdirected, misinformed, misshapen, misunderstood, ineffective, failing or failed.  You don’t “get It!”  The very definition of sin is being out of right Relationship with God, of not “getting it”, not rendering, as justice demands, as a creature of the Creator, just worship and love for the fact of even just being.

While the Church certainly faces its challenges in our own day, the first thousand years of Christianity were plagued by, among others, Arianism.  Arianism was a belief created by Arius, Bishop of Alexandria AD 250–336, in Alexandria, Egypt, concerning the relationship of God the Father to God the Son, essentially denying the equality in divinity of Jesus to His Father. Arius asserted that the Son of God was a subordinate entity to God the Father. Arius was condemned as a heretic.

The Arian concept of Christ is that the Son of God did not always exist, but was created by, and is therefore a creature/creation of God the Father. This belief is grounded in the misinterpretation of the Gospel of John passage “You heard me say, ‘I am going away and I am coming back to you.’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I.” (Jn 14:28)  Although condemned, the damage was done. The heresy spread rapidly. St. Jerome said “The world groaned and marveled to find that it was Arian.”

Hilary was a gentle and courteous man, devoted to writing some of the greatest theology on the Trinity, and was like his Master in being labeled a “disturber of the peace.” In a very troubled period in the Church, his holiness was lived out in both scholarship and controversy.  Hilary was born in Poitiers, France, at the beginning of the fourth century. In the early centuries of Christianity, paganism, of course, was prevalent.  Hilary’s family was pagan, as was Hilary, by birth.  He married and raised a family.  His daughter’s name was Apra.

Receiving an excellent education, Hilary, though, was drawn to the study of Scripture.  Hilary learned that, from studying Scripture, a person should practice patience, kindness, justice and as many good habits as possible. These good acts would be rewarded in the life after death. Hilary’s studies also convinced him that there could only be One God Who is eternal, all-powerful and good. He read the Bible continuously.

When he came to the story of Moses and the burning bush, Hilary was very impressed by the name God gave himself: I AM WHO AM. Hilary read the writings of the prophets, too. Then he read the whole New Testament. By the time he finished, Hilary was completely converted to Christianity, and he asked to be baptized.

Hilary lived the faith so well that he was appointed bishop, against his personal wishes. This did not make his life easy because the Roman Emperor was interfering in Church matters. When Emperor Constantius ordered all the bishops of the West to sign a condemnation of St Athanasius, the great defender of the faith in the East, Hilary refused and was banished from France to far off Phrygia (in modern-day Turkey). Eventually Hilary was called the “Athanasius of the West.” It was then when Hilary’s great virtues of patience and courage stood out. He accepted exile calmly and used the time to write books explaining the Catholic faith.

While writing in exile, he was invited by some semi-Arians (hoping for reconciliation) to a council the emperor called to counteract the Council of Nicea, where the true Catholic doctrine of the Trinity was affirmed and defined. Hilary predictably defended the Church, and when he sought public debate with the heretical bishop who had exiled him, the Arians, dreading the meeting and its outcome, pleaded with the emperor to send this troublemaker back home, where they hoped he would receive less notoriety.

Since he was becoming famous, Hilary’s enemies asked the emperor to send him back to his home in France. They hoped that people would pay less attention to him there. So Hilary was sent back to Poitiers in 360.  He was received at home with great joy by the people of Poitiers. He continued writing and teaching about the Faith. Hilary died eight years later, at the age of fifty-two. His books have influenced the Church right to our own day.

“To those who wish to stand in God’s grace, neither the guardianship of saints nor the defenses of angels are wanting.” – Saint Hilary, Commentary on the Psalms

Prayer of St Hilary of Poitiers

“I am well aware, almighty God and Father, that in my life I owe you a most particular duty. It is to make my every thought and word speak of You.

In fact, You have conferred on me this gift of speech, and it can yield no greater return than to be at Your service. It is for making You known as Father, the Father of the only-begotten God, and preaching this to the world that knows You not and to the heretics who refuse to believe in You.

In this matter the declaration of my intention is only of limited value. For the rest, I need to pray for the gift of Your help and Your mercy. As we spread our sails of trusting faith and public avowal before You, fill them with the breath of Your Spirit, to drive us on as we begin this course of proclaiming Your Truth. We have been promised, and He who made the promise is trustworthy: Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.

Yes, in our poverty we will pray for our needs. We will study the sayings of your prophets and apostles with unflagging attention, and knock for admittance wherever the gift of understanding is safely kept. But Yours it is, Lord, to grant our petitions, to be present when we seek You and to open when we knock.

There is an inertia in our nature that makes us dull; and in our attempt to penetrate Your truth we are held within the bounds of ignorance by the weakness of our minds. Yet we do comprehend divine ideas by earnest attention to Your teaching and by obedience to the Faith which carries us beyond mere human apprehension.

So we trust in You to inspire the beginnings of this ambitious venture, to strengthen its progress, and to call us into a partnership in the spirit with the prophets and the apostles. To that end, may we grasp precisely what they meant to say, taking each word in its real and authentic sense. For we are about to say what they already have declared as part of the mystery of revelation: that you are the eternal God, the Father of the eternal, only-begotten God; that You are one and not born from another; and that the Lord Jesus is also one, born of You from all eternity. We must not proclaim a change in Truth regarding the number of gods. We must not deny that He is begotten of You Who are the One God; nor must we assert that He is other than the true God, born of You, who are truly God the Father.

Impart to us, then, the meaning of the words of Scripture and the light to understand it, with reverence for the doctrine and confidence in its Truth. Grant that we may express what we believe. Through the prophets and apostles we know about You, the One God the Father, and the One Lord Jesus Christ. May we have the grace, in the face of heretics who deny You, to honor You as God, Who is not alone, and to proclaim this as Truth.”  -from a sermon On the Trinity (Lib 1, 37-38: PL 10, 48-49) by Saint Hilary of Poitiers.  This prayer is used in the Roman Office of Readings for the feast of St. Hilary of Poitiers.

Old English liturgical books have the following Preface for the Liturgy on the feast day of St. Hilary: “… that we should always and in all places give thanks, pay our vows, and consecrate our gifts to Thee, O Holy Lord, Father almighty, everlasting God. Who of old didst choose Thy blessed confessor Hilary for Thyself to be a prelate of sanctified confession, shining brightly with radiance vast, mighty in the meekness of his ways, burning with the fervour of his faith, flowing with the fountain of his speech. For the One in Whom his glory lay, is revealed by the multitudes thronging his sepulchre, the purification of those that hasten to it, the healing of the diseased there, the signs of astonishing miracles…”
-from the complete Old Sarum Rite Missal, (c) 1998 St. Hilarion Press

Prayer

O Lord our God, Who raised up Your servant Hilary to be a champion of the Catholic faith: Keep us steadfast in that true faith which we professed at our baptism, that we may rejoice in having You for our Father, and may abide in your Son, in the fellowship of the Holy Spirit; Who live and reign for ever and ever. Amen.

Love,
Matthew

Dec 29 – St Thomas a’Becket, (1118-1170), Archbishop of Canterbury, Martyr

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-miniature from an English psalter presenting a spirited account of the murder, c. 1250, Walters Art Museum, Baltimore.  Three of the four knights attack the archbishop, who is kneeling in prayer before the altar. One of the knights kicks Thomas to the floor, and sends his miter flying as his sword cracks open Thomas’s head.

A St Thomas, Chancellor of the Realm, killed at the order of his former friend King Henry, where they had previously been dear friends and true confidants, separated by a matter of principle and duty to the Church and its Lord; does history repeat itself?  Perhaps.  But, this is the twelfth century, not the sixteenth.  Certainly, the ancients, and some even up to the twentieth century, believed history is cyclical, not linear, as we do.

Thomas Becket was born of parents who had emigrated from Normandy to England, some years before his birth 21 Dec 1118.  He was well educated and associated with the social elite of his day.

He was described at this early age by Robert of Cricklade, who gives a vivid portrait of him at this period:

“To look upon he was slim of growth and pale of hue, with dark hair, a long nose, and a straightly featured face. Blithe of countenance was he, winning and love-able in his conversation, frank of speech in his discourses, but slightly stuttering in his talk, so keen of discernment and understanding that he could always make difficult questions plain after a wise manner.” He abhorred foul conduct and speech.  Lying and unchastity were hateful to him.

He came into the employ and favor of the then Archbishop of Canterbury for his secretarial skills.  He was subsequently sent by his employer to study civil and canon (church) law in Bologna and Auxerre, and handle several delicate negotiations of import.

It was at this time that Henry II ascended the throne.  Henry had been made aware of Thomas’ reputation and subsequently made him his chancellor.  As chancellor of England, Thomas had a large household and lived in splendor.

Current chroniclers speak with wonder of the relations which existed between the chancellor and the sovereign, who was twelve years his junior. People declared that “they had but one heart and one mind”. Often the king and his minister behaved like two schoolboys at play. But although they hunted or rode at the head of an army together it was no mere comradeship in pastime which united them. Both were hard workers, and both, we may believe, had the prosperity of the kingdom deeply at heart.

In many matters they saw eye to eye. The king’s imperial views and love of splendor were quite to the taste of his minister. When Thomas went to France in 1158 to negotiate a marriage treaty, he travelled with such pomp that the people said: “If this be only the chancellor what must be the glory of the king himself?”

When the archbishop of Canterbury died, Henry wanted the pope to give Thomas this position. It would require that Thomas be ordained a priest. But Thomas told him plainly that he did not want to be the archbishop of Canterbury. He realized that being in that position would put him in direct conflict with Henry II’s plans to control and manipulate the Church towards his own ends. Thomas knew that he would have to defend the Church against Henry, and that would mean trouble. “Your affection for me would turn into hatred,” he warned Henry. The king paid no attention and Thomas was made a priest and a bishop in 1162.

Now a change occurred. Thomas lived more austerely and devoted much more time to prayer. At first, things went along as well as ever. All too soon, however, the king began to demand money, which Thomas felt he could not rightly take from the Church. The king grew more and more angry with his former friend. Finally, he began to treat Thomas harshly. For a while, Thomas was tempted to give in a bit to the “Constitutions of Clarendon”, which enumerated Henry’s proposed abuses. Then he began to realize just how much Henry hoped to control the Church. Thomas was very sorry that he had even thought of giving in to the king. He did penance for his weakness and ever after held firm.

Thomas fled to the continent in fear for his safety for four years.  After a long and protracted negotiation, including many threats upon property and well being of Thomas’ family and allies, it appeared a form of resolution emerged.  Thomas returned to England quietly possessing Henry’s documents of excommunication, After Thomas refused to lift the censures he had placed upon bishops favored by Henry, Henry was particularly annoyed with his former dear friend and said in anger out loud. “Will no one rid me of this meddlesome priest?”

Some of his knights took him literally. They went off to murder the archbishop. They attacked him in his own cathedral, trying to remove him from the physical church building, but Thomas resisted, struggling and dying on the steps of the altar.  A sword blow scattering his brains on the cathedral floor. He died, saying, “For the name of Jesus and in defense of the Church, I am willing to die.” It was December 29, 1170.

Edward Grim, a monk, observed the attack from the safety of a hiding place near the altar. He wrote his account some time after the event:

“The murderers followed him; ‘Absolve’, they cried, ‘and restore to communion those whom you have excommunicated, and restore their powers to those whom you have suspended.’

“He answered, ‘There has been no satisfaction, and I will not absolve them.’

‘Then you shall die,’ they cried, ‘and receive what you deserve.’

‘I am ready,’ he replied, ‘to die for my Lord, that in my blood the Church may obtain liberty and peace. But in the name of Almighty God, I forbid you to hurt my people whether clerk or lay.’

“Then they lay sacrilegious hands on him, pulling and dragging him that they may kill him outside the church, or carry him away a prisoner, as they afterwards confessed. But when he could not be forced away from the pillar, one of them pressed on him and clung to him more closely. Him he pushed off calling him ‘pander’, and saying, ‘Touch me not, Reginald; you owe me fealty and subjection; you and your accomplices act like madmen.’

“The knight, fired with a terrible rage at this severe repulse, waved his sword over the sacred head. ‘No faith’, he cried, ‘nor subjection do I owe you against my fealty to my lord the King.’

“Then the unconquered martyr seeing the hour at hand which should put an end to this miserable life and give him straightway the crown of immortality promised by the Lord, inclined his neck as one who prays and joining his hands he lifted them up, and commended his cause and that of the Church to God, to St. Mary, and to the blessed martry Denys. Scarce had he said the words than the wicked knight, fearing lest he should be rescued by the people and escape alive, leapt upon him suddenly and wounded this lamb who was sacrificed to God on the head, cutting off the top of the crown which the sacred unction of the chrism had dedicated to God; and by the same blow he wounded the arm of him who tells this. For he, when the others, both monks and clerks, fled, stuck close to the sainted Archbishop and held him in his arms till the one he interposed was almost severed.

“Then he received a second blow on the head but still stood firm. At the third blow he fell on his knees and elbows, offering himself a living victim, and saying in a low voice, ‘For the Name of Jesus and the protection of the Church I am ready to embrace death.’

“Then the third knight inflicted a terrible wound as he lay, by which the sword was broken against the pavement, and the crown which was large was separated from the head. The fourth knight prevented any from interfering so that the others might freely perpetrate the murder.

“As to the fifth, no knight but that clerk who had entered with the knights, that a fifth blow might not be wanting to the martyr who was in other things like to Christ, he put his foot on the neck of the holy priest and precious martyr, and, horrible to say, scattered his brain and blood over the pavement, calling out to the others, ‘Let us away, knights; he will rise no more.’

The entire Christian world was horrified at such a crime. Pope Alexander III held the king personally responsible for the murder. A year later, Henry II performed public penance, lest he be excommunicated and thereby removing his subjects of the obligation of fealty, and he lose his crown, and likely his life.  There can only be one king.

On 12 July, 1174, the king donned a sack-cloth walking barefoot through the streets of Canterbury while eighty monks flogged him with branches. Henry capped his atonement by spending the night in the martyr’s crypt.

An immense number of miracles occurred at the tomb of St Thomas Becket, and for the rest of the Middle Ages the shrine of St. Thomas of Canterbury was one of the wealthiest and most famous in Europe. The martyr’s holy remains are believed to have been destroyed in September, 1538, when nearly all the other shrines in England were destroyed.

“For our sake Christ offered himself to the Father upon the altar for the cross. He now looks down from heaven on our actions and secret thoughts, and one day he will give each of us the reward his deeds deserve. It must therefore be our endeavor to destroy the right of sin and death, and by nurturing faith and uprightness of life, to build up the Church of Christ into a holy temple of the Lord. The harvest is good and one reaper or even several would not suffice to gather all of it into the granary of the Lord. Yet the Roman Church remains the head of all the churches and the source of Catholic teaching. Of this there can be no doubt. Everyone know that the keys of the kingdom of heaven were given to Peter. Upon his faith and teaching the whole fabric of the Church will continue to be built until we all reach full maturity in Christ and attain to unity in faith and knowledge of the Son of God. Of course many are needed to plant and many to water now that the faith has spread so far and the population become so great. Nevertheless, no matter who plants or waters, God gives no harvest unless what he plants is the faith of Peter, and unless he himself assents to Peter’s teaching. All important questions that arise among God’s people are referred to the judgment of Peter in the person for the Roman Pontiff. Under him the ministers of Mother Church exercise the powers committed to them, each in his own sphere of responsibility. Remember then how our fathers worked out their salvation; remember the sufferings through which the Church has grown, and the storms the ship of Peter has weathered because it has Christ on board. Remember how the crown was attained by those whose sufferings gave new radiance to their faith. The whole company of saints bears witness to the unfailing truth that without real effort no one wins the crown.” – from a letter by Saint Thomas Becket

“Remember how the crown was attained by those whose sufferings gave new radiance to their faith. The whole company of saints bears witness to the unfailing truth that without real effort no one wins the crown.” -St. Thomas Becket

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Prayer in honor of St Thomas a’Becket

Almighty God, by Whose grace and power Your holy martyr Thomas triumphed over suffering and evil, and was faithful even unto death, keep Thy household free of all evil.  Raise up for us faithful pastors and shepherds, who are wise in the ways of the Gospel.

Grant us, who now remember Your martyr Thomas with thanksgiving, to be so faithful in our witness to You in this world, that we may be a compelling sign of faith to those who witness our lives, and hence receive with Your martyrs the crown of life, through Jesus Christ our Lord, Who lives and reigns with You and the Holy Spirit, one God, for ever and ever. Amen.

Love,
Matthew

Dec 10 – Sts Swithun Wells, Edmund Gennings, Polydore Plasden, & Bls John Mason, Sidney Hodges, Brian Lacey, (d. 1591), Martyrs

Swithun Wells was born at Brambridge, Hampshire, England around 1536; the youngest of five sons, his parents were Thomas Wells (or Welles) and Mary, daughter of John Mompesson.

He was christened with the name of the ninth century local saint and Bishop of Winchester, Swithun. They were a determinedly Catholic family who, during the Reformation, were to assist in the clandestine burials of Catholics in the local churchyard and whose house became a refuge for priests. His eldest brother, Gilbert, died a known recusant having forfeited the property, but it was later restored to the family by Charles II.

We know that for six years he kept a school for young gentlemen at Monkton Farleigh in Wiltshire and that for many years he conformed to the state requirement to attend Protestant services.  In 1583, Swithun Wells was reconciled to the Catholic Church.

In 1585 he went to London, where he took a house in Gray’s Inn Lane. November 7, 1591, Fr. Edmund Gennings (b. 1567) was saying Mass at Wells’s house, when the priest-hunter Richard Topcliffe burst in with his officers.  They would all be executed outside that same house.

Gennings, from Lichfield, Staffordshire, was a thoughtful, serious boy naturally inclined to matters of faith. At around sixteen years of age he converted to Catholicism. He went immediately to the English College at Reims where he was ordained a priest in 1590. He soon returned to England under the assumed name of Ironmonger. His missionary career was brief.

Topcliffe, “the Queen’s Torturer”, “the cruelest tyrant in all of England”, was a lawyer in the employ of the Privy Council and a sadistic interrogator and torturer and a sexual sadist – a man, it is reported, who too much enjoyed his work.

Topcliffe claimed that his own instruments and methods were better than the official ones, and was authorized to create a torture chamber in his home in London.  The “Topcliffe Rack”, where the victim is suspended vertically, rather than horizontally, from a wall by manacles far above their height and weights are added to the ankles, was his invention.

The congregation at Wells’ house, now surrounded, not wishing the Mass to be interrupted, held the door and beat back the officers until the Mass was finished, after which they all surrendered quietly.

Wells was not present at the time, but his wife was, and was arrested along with Gennings, another priest, Fr. Polydore Plasden, and three laymen, John Mason, Sidney Hodgson, and Brian Lacey.

On his return, Wells was immediately arrested and imprisoned. At his trial, he said that he had not been present at the Mass, but wished he had been, upon which saying he was sentenced to be hanged, and was executed outside his own house on 10 December 1591, just after Edmund Gennings.

The victim the executioners most wanted to suffer most would be killed last, watching loved ones and friends die brutally before their own passion.  Fr. Gennings, a convert to Catholicism at age 17, was killed first.  He was 24 yrs old. He is reported to have said, “Sancte Gregori, ora pro me!” while he was being disembowelled, after being hung, but not to death, only stunning him, and that the hangman swore, “Zounds! See, his heart is in my hand, and yet Gregory is in his mouth. O egregious Papist!”  The martyrdom of Edmund Gennings was the occasion of several extraordinary incidents, chief of which was the conversion of his younger brother, John, to the Catholic faith, and who became a Franciscan, and who later wrote his biography, published in 1614 at Saint-Omer.

Fr. Polydore Plasden, age 28, at his execution he acknowledged Elizabeth as his lawful queen, whom he would defend to the best of his power against all her enemies, and he prayed for her and the whole realm, but said that he would rather forfeit a thousand lives than deny or fight against Catholicism. In contrast to the others, Sir Walter Raleigh fought for his reprieve, but only succeeded in his being allowed to hang till he was dead, and the sentence was carried out upon his corpse.

It was upon Fr. Plasden’s word that the Mass they attended and for which they were about to die was allowed to conclude peacefully.  Due to Fr. Plasden’s concern for the Blessed Sacrament and his fear that the Eucharist might be subjected to sacrilege, he gave his word that he, Fr. Edmund Gennings and those recusants hearing Mass would freely surrender should Mass be permitted to conclude. The infamous Richard Topcliffe knew that Fr. Polydore would keep his word and agreed so as to be able to take them away quietly.  The message here is clear.  The Mass is the priority.  Once concluded, do with us what you wish.

On the scaffold, Swithun Wells, said to Topcliffe, “Hurry up, please, Mr. Topcliffe. Are you not ashamed to make a poor old man stand in his shirt in the cold?  God pardon you and make you of a Saul into a Paul, of a bloody persecutor into one of the Catholic Church’s children. By your malice I am thus to be executed, but you have done me the greatest benefit that ever I could have had. I heartily forgive you.” ” His wife, Alice, was reprieved, and died in prison some 10 years later.

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-St Edmund Gennings, priest & martyr

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-St Swithun Wells, layman & martyr



“If to return to England a priest or to say Mass be popish treason, I here confess that I am a traitor; but I think not so and therefore acknowledge myself guilty of this those, not with repentance but with an open protestation of inward joy!” – St Edmund Gennings, priest & martyr, executed age 24.

Eternal and loving God, the lives of your servants, Swithun Wells and his companions, offer us an example of faithful service to the Gospel and love for the Mass.

Their deaths remind us of the cost that many people pay for witnessing to the Truth.

Through the prayers of St Swithun Wells and his companions
may we be proud of the faith we have inherited from the saints and martyrs, and through our work, prayers, and most importantly Your grace, deepen the roots of the Catholic faith in ourselves and in those who observe our lives.

We ask this through Jesus Christ, your Son.
Amen.

Love,
Matthew

Nov 15 – St Albert the Great, O.P., (1206-1280), Doctor of the Church, Patron of Scientists & Engineers

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Kelly, Mara, and I have found our new parish home in St Albert the Great, O.P. of Sun Prairie, WI, stalberts.org; sister parish of Sacred Hearts of Jesus & Mary Parish also in Sun Prairie.  We have hopes Mara may attend Sacred Hearts School.  The fact I am a professional applied scientist and a former Dominican novice is not lost on me in this serendipitous coincidence.  The Midwestern Province of the Order of Preachers is dedicated to St Albert the Great, O.P.  We are happy and St Albert’s is a happy place of fellow pilgrims.

He was known as the “teacher of everything there is to know,” was a scientist long before the age of science, became the teacher and mentor of that other remarkable mind of his time, St. Thomas Aquinas.  St. Albert the Great was born in Lauingen on the Danube, near Ulm, Germany; his father was a military lord in the army of Emperor Frederick II. As a young man Albert studied at the University of Padua and there fell under the spell of Blessed Jordan of Saxony, the Dominican who made the rounds of the universities of Europe drawing the best young men of the universities into the Dominicans.

After several teaching assignments in his order, he came in 1241 to the University of Paris, where he lectured in theology. While teaching in Paris, he was assigned by his order in 1248 to set up a house of studies for the order in Cologne. In Paris, he had gathered around him a small band of budding theologians, the chief of whom was Thomas Aquinas, who accompanied him to Cologne and became his greatest pupil.

In 1260, he was appointed bishop of Regensberg; when he resigned after three years, he was called to be an adviser to the pope and was sent on several diplomatic missions. In his latter years, he resided in Cologne, took part in the Council of Lyons in 1274, and in his old age traveled to Paris to defend the teaching of his student Thomas Aquinas.

It was in Cologne that his reputation as a scientist grew. He carried on experiments in chemistry and physics in his makeshift laboratory and built up a collection of plants, insects, and chemical compounds that gave substance to his reputation. When Cologne decided to build a new cathedral, he was consulted about the design. He was friend and adviser to popes, bishops, kings, and statesmen and made his own unique contribution to the learning of his age.

He died a very old man in Cologne on November 15,1280, and is buried in St. Andrea’s Church in that city. He was canonized and declared a Doctor of the Church in 1931 by Pope Pius XI. His writings are remarkable for their exact scientific knowledge, and for that reason he has been made the patron saint of scientists.

St. Albert the Great, O.P., was convinced that all creation spoke of God and that the tiniest piece of scientific knowledge told us something about Him. Besides the Bible, God has given us the book of creation revealing His wisdom and power. In creation, Albert saw directly and undeniably the hand of God and His love of mankind.

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-Roman sarcophagus containing the relics of Albertus Magnus in the crypt of St. Andreas church in Cologne, Germany

“It is by the path of love, which is charity, that God draws near to man, and man to God. But where charity is not found, God cannot dwell. If, then, we possess charity, we possess God, for “God is Charity” (1 John 4:8)
-Saint Albert the Great

“Do this in remembrance of me.” Two things should be noted here. The first is the command that we should use this sacrament, which is indicated when Jesus says, “Do this.” The second is that this sacrament commemorates the Lord’s going to death for our sake.

This sacrament is profitable because it grants remission of sins; it is most useful because it bestows the fullness of grace on us in this life. “The Father of spirits instructs us in what is useful for our sanctification.” And his sanctification is in Christ’s sacrifice, that is, when He offers Himself in this sacrament to the Father for our redemption to us for our use.

Christ could not have commanded anything more beneficial, for this sacrament is the Fruit of the Tree of Life. Anyone who receives this sacrament with the devotion of sincere faith will never taste death. “It is a Tree of Life for those who grasp it, and blessed is he who holds it fast. The man who feeds on Me shall live on account of Me.”

Nor could He have commanded anything more lovable, for this sacrament produces love and union. It is characteristic of the greatest love to give itself as food. “Had not the men of my text exclaimed: Who will feed us with his flesh to satisfy our hunger? as if to say: I have loved them and they have loved Me so much that I desire to be within them, and they wish to receive Me so that they may become My members. There is no more intimate or more natural means for them to be united to Me, and I to them.Nor could He have commanded anything which is more like eternal life. Eternal life flows from this sacrament because God with all sweetness pours Himself out upon the blessed.” – from a commentary by Saint Albert the Great on the Gospel of Luke

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Prayer to St Albert the Great, O.P.

Dear scientist and Doctor of the Church, natural science and sacred science were for you the same Truth.  For you, and for all Catholic scientists, these are never in opposition, but always in harmony – one beckoning deeper understanding of the other, drawing humankind more deeply into the infinitely knowable mystery of the Creator and His Word.

Though you had an encyclopedic knowledge, it never made you proud, for you regarded it as a gift of God. Inspire scientists, theoretical and applied, to use their gifts well in studying the wonders of creation, thus bettering the lot of the human race and rendering greater glory to God. Amen.

Love,
Matthew

Nov 13 – St Francis Xavier Cabrini, MSC, (1850-1917), Universal Patron of Immigrants

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As the national debate wrangles/rages on with regards to undocumented persons in this country, I took a pilgrimage recently.  Probably the shortest pilgrimage anyone could take.  Just a few blocks up Lake Shore Drive.  You know I couldn’t pass this up, don’t you?

St Frances Cabrini was small in stature, and poor in health most of her life.  Yet, this petite immigrant nun founded sixty-seven institutions of care and support for immigrants in the US, Europe, and Central and South America, in her sixty-seven years of life.  A CEO and entrepreneur if God ever needed one, and those hospitals, schools, and orphanages she established which benefited countless people in need certainly did.  An able leader in time of need who responded in faith.  “I can do all things through Him, Who strengthens me!” (Phil 4:13)  Omnia possum in eo qui me confortat! was her constant motto.

Francesca was born on July 15, 1850, in Sant’Angelo Lodigiano, Lombardy, Italy, one of eleven children from Agostino Cabrini and Stella Oldini who were rich cherry tree farmers. Sadly only four of the eleven survived beyond adolescence. Small and weak as a child, born two months premature, she remained in delicate health throughout her life.  As a child growing up in Italy, she dreamed about being a missionary to China. She sailed paper boats down a stream, pretending they were ships bringing missionaries to China. She also gave up eating candy because, she reasoned, if she lived in China, she probably wouldn’t be able to have any.

When she grew up, Frances tried to join two different convents. Because of her poor health, she was not accepted. She taught school for a while. Then a priest asked her to help out in a small home for orphans. Things were very hard for Frances because of the lady who ran the house. Eventually, the bishop had to close the orphanage because of this difficult woman.  Ah, people.  God gives us each other to help us all grow in holiness.  How sad if we misunderstand this or miss the chance.  One bite at the apple, as lawyers say, but we always, with the exception of saints, do.  I do.  Constantly.

At the same time, this same priest who asked Frances to help at the orphanage asked her to begin a community of sisters dedicated to teaching. Without hesitating, Frances started at once. Before long, the Congregation of the Missionary Sisters of the Sacred Heart began to grow, first in Italy and then in many other countries. Frances, whom everyone called Mother Cabrini, had always had her heart set on going to China, but it seemed that God wanted her to go to America instead. When Pope Leo XIII told her, “Go West, not East,” the matter was settled. St. Frances Xavier Cabrini sailed for the United States and became an American citizen. She especially helped large numbers of Italian immigrants. She was a real mother and friend to them.

Mother Cabrini and her sisters had a very hard time in the beginning. The archbishop of New York even suggested that they go back to Italy, since the house they anticipated would be available to them wasn’t when they arrived.

But Mother Cabrini answered, “Your Excellency, the pope sent me here and here I must stay.” The archbishop admired her pioneer spirit, and so she and her sisters were permitted to begin their great work for God. Schools, hospitals, and homes for children were opened up in different states. As the years passed, Mother Cabrini made many trips to spread her congregation and its works. There were always difficulties, but she put all her trust in the Sacred Heart of Jesus. “It is He who is doing everything, not us,” she would say.  This small, sickly woman was terrified of water but made more than two dozen crossings of the Atlantic.  What God CAN DO!  I have a rule.  I don’t mess with nuns.  Has seemed to work for me all my life.  🙂

When Mother Cabrini arrived on the North Side of Chicago more than a century ago, she set out to transform an old hotel into an orphanage.  Instead, Archbishop James Edward Quigley asked her to open a hospital. Before leaving the city to travel the world, she had opened three.

On Thursday, Nov 18, 2011, architects, developers and nuns in hard hats broke ground and unveiled plans to restore the national shrine to the first American citizen to be declared a saint at the site of the Columbus Hospital she founded and where she died of complications from dysentery while preparing Christmas candy for local children.  In response to Mother Cabrini’s canonization in 1946, there was an overwhelming response of pilgrims to the room where she died in Chicago.  The shrine was built to accommodate them, and restored to us, today, an architectural gem of gold mosaics, Carrera marble, murals, and Florentine stained glass.

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http://cabrinishrinechicago.com/

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Boarded up and shrouded in scaffolding for nearly 10 years, the renovated National Shrine of Saint Frances Xavier Cabrini features a garden grotto as well as the original iron bed, dresser, kneeler and desk from the hospital room where the patron saint of immigrants died in 1917. The shrine, at 2520 N. Lakeview Ave., reopened to the public this Fall.

“We need the shrine in order to remember her,” said the Rev. Ted Ploplis, coordinator of spiritual services at St. Joseph Hospital. Ploplis expects to become rector of the shrine.

“She was the Mother Teresa of the century before this. She knew what God wanted her to do, and she did it. It’s important to have a place where we can really celebrate her life, tell her story and live her mission. She has wonderful things to teach us,” he said.

Sister Joan McGlinchey, of the Missionary Sisters of the Sacred Heart of Jesus, the order founded by Mother Cabrini more than 130 years ago, said the shrine is intended to continue Mother Cabrini’s mission of helping the poor become productive members of society.

“Our passion is to make God’s love visible now in our city and continue the mission that Mother Cabrini started,” said McGlinchey, one of six sisters between the ages of 65 and 86 now serving in Chicago. “We are pleased to introduce a new generation to this holy woman who lived, worked and died in Chicago and made a tremendous difference in the lives of so many through her life and mission.”

Sealed after Mother Cabrini’s death to preserve the holy presence nuns believed filled the space, the room in which she died was reconstructed as an annex to the new Columbus Hospital’s chapel after the original building’s demolition in the late 1940s.

For years after her canonization in 1946, pilgrims made their way to the shrine. Mothers would place their infants on the iron bed as they prayed. It was restored to its original austerity in 1988.

The annex and chapel were boarded up again when the property off Lakeview Avenue was purchased nearly 10 years ago. Construction on condominiums began in 2006.

Originally a chapel for the Cabrini-founded Columbus Hospital, the shrine, at 2520 N. Lakeview Ave., had been closed since 2002 as construction crews built condominiums in place of the old medical buildings when the hospital property was sold to developers.  The Missionary Sisters of the Sacred Heart of Jesus negotiated with the new owners of the property to preserve the shrine and chapel in the new development as a condition of sale.  The Columbus Hospital had been built around the shrine and its church obscuring the building within the building from outside viewers.  Now it is beautifully revealed.

The worship space is now a sanctuary below a residential high-rise.  In his homily at the rededication, Cardinal George said he once questioned whether the shrine should reopen on the same site. But he was convinced that it should stay by leaders of the Sisters of the Sacred Heart, who led the preservation effort and, the cardinal said, “proved to be correct.”

Dozens of nuns were on hand for the event, having flown in for the dedication from around the world. They said having the national shrine back in Chicago was important, as it kept a tangible reminder of Cabrini close to an area where she served.

“Together, we prayed and we discerned, and St. Frances Cabrini died in Chicago and is really a Chicago saint,” said Sister Bridget Zanin, a hospital chaplain in Des Plaines. “Therefore, I think it was important for the people of Chicago and the people of the United States to have a place where they can come and pray and find inner peace.”

A two-hour rededication Mass night filled every pew with nuns, former hospital employees and local Catholics. Those in attendance said restoration crews did a nice job of preserving the character of the sanctuary while adding office space, exhibits about Cabrini and a spacious lobby.

Michele Houser said she married her husband in the chapel. She picked the site because she worked as a physical therapist at Columbus Hospital. Seeing it reopened with its frescoes touched up and a grander entrance was special, she said.

“It’s an exciting experience to be back here and have it restored so beautifully,” said Houser, who lives in Libertyville.

Cardinal George did say he was glad to be back at the Cabrini Chapel, a place George said he first visited as a young boy when his cousin was hospitalized at Columbus and later frequented as a priest.

Zanin agreed with George that the chapel was special, and she’s hopeful that it will inspire more people.

You GO GIRL!!!  With your GOOD-self!!! 🙂  YES, JESUS!!!

Prayer to St. Frances Cabrini for Calmness and Kindness

Great St Frances Xavier Cabrini, through your missionary work you radiated great light to those in need. Yours was a simple way, a kindly way, yet you accomplished many great and small tasks. I ask that you help me to stay calm and unwavering in the pursuit of my own projects of compassion, love, and forgiveness of others, especially those whom may be difficult to love in my own family and community.

Ask Him Who strengthened you to strengthen me.  Mother Cabrini, bolster my faith in my many moments of doubt. Help me find the simple and sure way to Jesus, and serve Him as you did.  Amen.

Love,
Matthew

Feast of the Holy Family

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-“Christ Discovered in the Temple”, 1342, Simone Martini, Walker Art Gallery, Liverpool, UK, this is my most FAV pic of the Holy Family!!!!  Ain’t NOBODY happy here!!!!  🙂

With all the debate and pronouncements regarding the modern “definitions” of marriage & family, moral theology issues, etc., in my bewilderment and dismay, the only comfort I have found, the only thing that brings peace and makes sense, is to deepen my devotion to the Holy Family.  Join me, please.

(The morning offering prayer is a traditional Catholic prayer, this one adapted for fathers.)

Morning Offering Prayer of a Father:

“O My Jesus, I offer this day to You…
All my prayers, works, joys, and sufferings…
And, through You, I make this offering to our Father in heaven.

Be with me through this whole day in all its particulars,
And assist me that it may become a worthy offering in every way.

Be close to me in all I think and say and do.
Direct Your Spirit to speak to me…
And help me listen attentively when He does speak…

So that, in my response,
Your thoughts may become more surely my thoughts,
And Your ways may become my ways;
So that my judgments may accord with Your judgments,
And that the sentiments of my heart may be most like Your own Most Sacred Heart;

So that my conversation with others
May be the conversation I may ask You to share with us,
And that my works may be works I ask You to approve.

Help me to have the practical wisdom to look to Your Mother
From time to time throughout the day
And invite her to pray with me –
Realizing her concern that I be in all things faithful to You
And that Your graces be fruitful in me
To form me after the perfect fatherhood of God.

May I know the continued grace to work with You in all I do,
And not merely for You…
So that my day may become a perfect offering…

Lived with You and in You and through You,
To be presented to our Father in joy and love.

Amen.”

Good St Joseph, Head of the Holy Family, Patron of Husbands and of Fathers, Faithful Servant, Entrusted Guardian & Protector of our Lord: I, too, have been highly favored and blessed, entrusted with the care of soul and body of this Daughter of God as my life’s vocation.  With you as my exemplar, ask your foster Son to grant me the graces always to faithfully fulfill my Christian duty as a husband and father until my own death.

O, Good St Joseph, in thanksgiving and rejoicing for this great joy and honor God has bestowed upon me – to participate with Him as co-Creator of Life, I beg you to come to my assistance and pray for me!  Be my constant advocate before the Throne of God in all my necessities and trials!  Amen.

Collect: O God, Who were pleased to give us the shining example of the Holy Family, graciously grant that we may imitate them in practicing the virtues of family life and in the bonds of charity, and so, in the joy of Your house, delight one day in eternal rewards. Through our Lord Jesus Christ, your Son, Who lives and reigns with You in the unity of the Holy Spirit, one God, for ever and ever. Amen.

Pray for us!

Love,
Matthew, Kelly & Mara

Dec 14 – St John of the Cross, OCD (1541-1591) – Doctor of the Church, Doctor of Mystical Theology

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-El Greco’s landscape of Toledo, Spain (ca 1596) depicts the priory in which John was held captive, just below the old Muslim alcázar and perched on the banks of the Tajo on high cliffs

One of the Great Catholic Reformers, Saint John of the Cross (San Juan de la Cruz) (b: 24 June 1542 — d: 14 December 1591), born Juan de Yepes Alvarez of a Jewish converso family, was a major figure of the Catholic Reformation, a Spanish mystic, and Carmelite friar and priest, born at Hontoveros, Old Castile.

John learned the importance of self-sacrificing love from his parents. His father gave up wealth, status, and comfort when he married a weaver’s daughter and was disowned by his noble family. After his father died, his mother kept the destitute family together as they wandered homeless in search of work. These were the examples of sacrifice that John followed with his own great love of God.

John was a reformer and re-vitalizer of the Carmelite Order and is considered, along with Saint Teresa of Ávila, as a founder of the Discalced Carmelites. He is also known for his writings. Both his poetry and his studies on the growth of the soul are considered the summit of mystical Spanish literature and one of the peaks of all Spanish literature.

Ordained a Carmelite priest at 25 (1567), John met Teresa of Jesus (Avila–October 15) and like her vowed himself to the primitive Rule of the Carmelites. As partner with Teresa and in his own right, John engaged in the work of reform, and came to experience the price of reform: increasing opposition, misunderstanding, persecution, imprisonment.

Yet, the paradox! In this dying of imprisonment, John came to life, uttering poetry. In the darkness of the dungeon, John’s spirit came into The Light, paper he used to write on passed to him by one of his guards.

There are many mystics, many poets; John is unique as mystic-poet, expressing in his prison-cross the ecstasy of mystical union with God in the “Spiritual Canticle”.

But as agony leads to ecstasy, so John had his “Ascent to Mt. Carmel”, as he named it in his prose masterpiece.  Thomas Merton said of John: “Just as we can never separate asceticism from mysticism, so in St. John of the Cross we find darkness and light, suffering and joy, sacrifice and love united together so closely that they seem at times to be identified together and inseparable.”

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-“The Ascent of Mount Carmel”, as depicted in the first edition of 1618 by Diego de Astor

The Church of England commemorates him, too, as a “Teacher of the Faith” on this same day.

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-In the iconography of St John of the Cross, you can see the words written in the book, which was St John of the Cross’ motto:  “Domine, pati et contemni pro te!”  “Lord, to suffer and be despised for You!”

“Live in the world as if only God and your soul were in it; then your heart will never be made captive by any earthly thing.” -St. John of the Cross

“The Lord measures out perfection neither by the multitude of our deeds, but by the manner in which we perform them.” -St. John of the Cross

“To saints, their very slumber is a prayer.” -St. John of the Cross

“In the first place it should be known that if a person is seeking God, his Beloved is seeking him much more.” -St. John of the Cross

Prayer of Peace

“O Blessed Jesus, grant me stillness of soul in Thee. Let Thy mighty calmness reign in me. Rule me, O thou King of gentleness, King of peace. Give me control, control over my words, thoughts and actions. From all irritability, want of meekness, want of gentleness, O dear Lord, deliver me. By thine own deep patience give me patience, stillness of soul in Thee. Make me in this, and in all, more and more like Thee. Amen.”-St John of the Cross

“Let Your divinity shine on my intellect by giving it divine knowledge, and on my will by imparting to it the divine love and on my memory with the divine possession of glory.

Let us so act that by means of this loving activity we may attain to the vision of ourselves in Your beauty in eternal life. That is: That I be so transformed in Your beauty that we may be alike in beauty, and both behold ourselves in Your beauty, possessing now Your very beauty; this, in such a way that each looking at the other may see in the other his own beauty, since both are Your beauty alone, I being absorbed in Your beauty; hence, I shall see You in Your beauty, and You shall see me in Your beauty, and I shall see myself in You in Your beauty, and You will see Yourself in me in Your beauty; that I may resemble You in Your beauty, and You resemble me in Your beauty, and my beauty will be Your beauty and Your beauty my beauty; wherefore I shall be You in Your beauty, and You will be me in Your beauty, because Your very beauty will be my beauty; and therefore we shall behold each other in Your beauty.

O abyss of delights! You are so much the more abundant the more Your riches are concentrated in the infinite unity and simplicity of Your unique being, where one attribute is so known and enjoyed as not to hinder the perfect knowledge and enjoyment of the other; rather, each grace and virtue within You is a light for each of Your other grandeurs. By Your purity, O divine Wisdom, many things are behold in You through one. For You are the deposit of the Father’s treasures, the splendor of the eternal light, the unspotted mirror and image of His goodness.

Awaken and enlighten us, my Lord, that we might know and love the blessings which You ever propose to us, and that we might understand that You have moved to bestow favors on us and have remembered us.

O Lord, my God, who will seek You with simple and pure love and not find You are all he desires, for You show Yourself first and go out to meet those who desire You?

My spirit has become dry because it forgets to feed on You.”

Prayer of a Soul Taken with Love

“Lord God, my Beloved, if You remember still my sins in suchwise that You do not do what I beg of You, do Your will concerning them, my God, which is what I most desire, and exercise Your goodness and mercy, and You will be known through them. And if it is that You are waiting for my good works so as to hear my prayer through their means, grant them to me, and work them for me, and the sufferings You desire to accept, and let it be done. But if You are not waiting for my works, what is it that makes You wait, my most clement Lord? Why do You delay? For if, after all, I am to receive the grace and mercy which I entreat of You in Your Son, take my mite, since You desire it, and grant me this blessing, since You also desire that. Who can free himself from the lowly manners and limitations if You do not lift him to Yourself, my God, in purity of love? How will a man begotten and nurtured in lowliness rise up to You, Lord, if You do not raise him with Your hand which made him? You will not take from me, my God, what You once gave me in Your only Son, Jesus Christ in Whom You gave me all I desire. Hence I rejoice that if I wait for You, You will not delay. With what procrastinations do You wait, since from this very moment you can love God in your heart? Mine are the heavens and mine is the earth. Mine are the nations, the just are mine, and mine the sinners. The angels are mine, and the Mother of God, and all things are mine; and God Himself is mine and for me, because Christ is mine and all for me.What do you ask, then, and seek, my soul? Yours is all of this, and all is for you. Do not engage yourself in something less, nor pay heed to the crumbs which fall from your Father’s table. Go forth and exult in your Glory! Hide yourself in It and rejoice, and you will obtain the supplications of your heart.

Oh, how sweet Your presence will be to me, You Who are the supreme good! I must draw near You in silence pleased to unite me to You in … I rejoice in Your arms. Now I ask You, Lord, do not abandon me at any time in my recollection, for I know not the value of my soul.”

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-reliquary of St John of the Cross, Convent of Carmelite Friars, Segovia, Spain

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-reliquary of St John of the Cross, Ubeda, Spain

“Never give up prayer, and should you find dryness and difficulty, persevere in it for this very reason. God often desires to see what love your soul has, and love is not tried by ease and satisfaction.” – St. John of the Cross, “Special Counsels: Degrees of Perfection #9

“The Dark Night of the Soul”
-by St John Of the Cross

1. One dark night,
fired with love’s urgent longings
— ah, the sheer grace! —
I went out unseen,
my house being now all stilled.

2. In darkness, and secure,
by the secret ladder, disguised,
— ah, the sheer grace! —
in darkness and concealment,
my house being now all stilled.

3. On that glad night,
in secret, for no one saw me,
nor did I look at anything,
with no other light or guide
than the one that burned in my heart.

4. This guided me
more surely than the light of noon
to where he was awaiting me
— him I knew so well —
there in a place where no one appeared.

5. O guiding night!
O night more lovely than the dawn!
O night that has united
the Lover with his beloved,
transforming the beloved in her Lover.

6. Upon my flowering breast
which I kept wholly for him alone,
there he lay sleeping,
and I caressing him
there in a breeze from the fanning cedars.

7. When the breeze blew from the turret,
as I parted his hair,
it wounded my neck
with its gentle hand,
suspending all my senses.

8. I abandoned and forgot myself,
laying my face on my Beloved;
all things ceased; I went out from myself,
leaving my cares
forgotten among the lilies.

“The soul, however, cannot be perfectly purified from these imperfections, any more than from the others, until God shall have led it into the passive purgation of the dark night, of which I shall speak immediately. But it is expedient that the soul, so far as it can, should labor, on its own part, to purify and perfect itself, that it may merit from God to be taken under His divine care, and be healed from those imperfections which of itself it cannot remedy. For, after all the efforts of the soul, it cannot by any exertions of its own actively purify itself so as to be in the slightest degree fit for the divine union of perfection in the love of God, if God Himself does not take it into His own hands and purify it in the fire, dark to the soul.” — St. John of the Cross, p.14, Dark Night of the Soul, St Benedict Press Classics

From the Proper for the Feast of St John of the Cross

Lord,
you endowed our Father Saint John of the Cross
with a spirit of self-denial and a love of the cross.
By following his example
may we come to the eternal vision of Your glory.

Love,
Matthew

Theodicy – The Problem of Evil

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-by Scipione Tadolini, “St Michael the Archangel”, 1865, Marble sculpture, Rotunda, Gasson Hall, Boston College.

“Be sober and vigilant. Your opponent the devil is prowling around like a roaring lion looking for [someone] to devour.  Resist him, steadfast in faith, knowing that your fellow believers throughout the world undergo the same sufferings.  The God of all grace who called you to His eternal glory through Christ [Jesus] will Himself restore, confirm, strengthen, and establish you after you have suffered a little.  To Him be dominion forever. Amen.”  1 Peter 5:8-11

The last thing the Enemy wishes is our despair.

Satan’s Tools

There is a story about Satan selling some of his tools at a garage sale he was giving. There on tables grouped by importance were his bright, shiny but deadly trinkets.

One could find tools that made it easy to tear others down.  And for those who had big egos, there were lenses for magnifying one’s own importance, but if you looked through them the other way, you could also use the lens to belittle others.

An unusual assortment of gardening implements stood together with a guarantee to help your pride grow by leaps and bounds.  Also in prominence was the rake of scorn, the shovel of jealousy for digging a pit for your neighbor, tools of gossip and backbiting, of selfishness and apathy.

All of these were pleasing to the eye and came complete with great promises and guarantees of prosperity.  The prices, of course, were steep but a sign declared “Free Credit Extended” to all.  “Take at least one home, use it.  You don’t have to pay until later!” old Satan cried rubbing his hands in glee.

One prospective buyer was looking at all the things offered when he noticed two well-worn, non-descript tools standing in one corner.    Not being nearly as tempting as the other items, he found it curious that these two tools had price tags higher than any other.

When he asked why, Satan just laughed and said, “Well, that’s because these two are more useful to me than the others.  I can pry open and get inside a person’s heart with these when I cannot get near them with my other tools. Once I get inside, I can make people do what I choose. They are badly worn because I use them on almost everyone, since very few people know that they belong to me.”

Satan pointed to the two tools, saying, “You see, I call that one Doubt and the other Discouragement. Those will work when nothing else will.”

Resist him, solid in your faith.  We used to call this Spiritual Warfare.  The Lord’s love is infinitely stronger than any evil.  He is God.  He cannot be defeated.  The Prince of Lies wishes us to believe he can defeat Him.  It is a lie.  Do not listen to him.  With the power of prayer and trust in the Lord, banish the Liar to the void of suffering from whence he came for his rebellion against God, to which he wishes to drag us all.  Resist him, solid in your faith.

Saint Michael the Archangel,
defend us in battle;
be our protection against the wickedness and snares of the devil.
May God rebuke him, we humbly pray:
and do thou, O Prince of the heavenly host,
by the power of God,
thrust into hell Satan and all the evil spirits,
who prowl about the world seeking the ruin of souls.
Amen.

By the intercession of St. Michael and the celestial Choir of Seraphim, may the Lord make us worthy to burn with the fire of perfect charity. Amen.

By the intercession of St. Michael and the celestial Choir of Cherubim, may the Lord grant us the grace to leave the ways of sin and run in the paths of Christian perfection. Amen.

By the intercession of St. Michael and the celestial Choir of Thrones, may the Lord infuse into our hearts a true and sincere spirit of humility. Amen.

By the intercession of St. Michael and the celestial Choir of Dominions, may the Lord give us grace to govern our senses and overcome any unruly passions. Amen.

By the intercession of St. Michael and the celestial Choir of Powers, may the Lord protect our souls against the snares and temptations of the devil. Amen.

By the intercession of St. Michael and the celestial Choir of Virtues, may the Lord preserve us from evil and falling into temptation. Amen.

By the intercession of St. Michael and the celestial Choir of Principalities, may God fill our souls with a true spirit of obedience. Amen.

By the intercession of St. Michael and the celestial Choir of Archangels, may the Lord give us perseverance in faith and in all good works in order that we may attain the glory of Heaven. Amen.

By the intercession of St. Michael and the celestial Choir of Angels, may the Lord grant us to be protected by them in this mortal life and conducted in the life to come to Heaven. Amen.

O glorious prince St. Michael, chief and commander of the heavenly hosts, guardian of souls, vanquisher of rebel spirits, servant in the house of the Divine King and our admirable conductor, thou who dost shine with excellence and superhuman virtue deliver us from all evil, who turn to thee with confidence and enable us by your gracious protection to serve God more and more faithfully every day.

Pray for us, O glorious St. Michael, Prince of the Church of Jesus Christ, that we may be made worthy of His promises.

Almighty and Everlasting God, Who, by a prodigy of goodness and a merciful desire for the salvation of all men, has appointed the most glorious Archangel St. Michael, Prince of Thy Church, make us worthy, we beseech Thee, to be delivered from all our enemies, that none of them may harass us at the hour of death, but that we may be conducted by him into the August Presence of Thy Divine Majesty. This we beg through the merits of Jesus Christ Our Lord.

Amen.

http://en.wikipedia.org/wiki/Theodicy

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-by Rev. Andrew Hofer, OP, teaches at the Dominican House of Studies in Washington, DC. This article comes from the September 2011 issue of The Irish Rover, a newspaper produced by students at the University of Notre Dame.

“How do we reconcile God’s omnipresence with the existence and agency of the Devil and with the presence of sin and evil in general?”

A perennial problem in human thinking is the question of good and evil. How can we reconcile the presence of God and the presence of evil forces that we experience in the world? In Christianity, Gottfried Leibniz (d. 1716) was especially famous for framing the question of theodicy, that is, how to justify God when we face the problem of evil.

If God is infinitely good, all-powerful, omnipresent, and all-loving, how could there be evil forces at work in creation? Various approaches are taken to answer this today. One approach is to be silent in the face of the mystery of suffering.

For some of those who articulate an answer, it seems that God has too exalted a job description! They want to lessen God’s descriptions. God isn’t REALLY almighty, they say. He’s working out His salvation, and ours, in a complex cosmos.

An even more serious objection arising from the question of evil is that God simply doesn’t exist. This modern-sounding objection is, in fact, one that St. Thomas Aquinas considers when asking “Does God exist?” in SUMMA THEOLOGIAE Ia, q. 2, a. 3. The objection runs like this. It seems that God does not exist. If one of two contraries is infinite, the other would be totally destroyed. But this word “God” is understood to mean infinite goodness. If therefore God exists, evil couldn’t be found. But evil is found in the world. Therefore God does not exist.

Few people may go through this reasoning in a logical syllogism, but many people wonder along those lines when bad things happen. How could God let my friend suffer and die? Where was God in the September 11 attacks against America ten years ago? Individual painful experiences such as these can drive people to agnosticism or atheism.

For his part, St. Thomas answers the objection from evil concerning God’s existence with a quotation from St. Augustine: “Since God is the highest good, He would not allow any evil to exist in His works, unless His omnipotence and goodness were such as to bring good even out of evil.” St. Thomas continues to say that this is actually a part of God’s infinite goodness: He allows evil—and out of that evil produces good. In other words, God does not directly will evil, and when He declines to prevent it (see Job), He who made creation from nothing has a plan to make something very good out of the disorder of evil.

In responding to the question of evil, the Catechism of the Catholic Church says, “No quick answer will suffice…. THERE IS NOT A SINGLE ASPECT OF THE CHRISTIAN MESSAGE THAT IS NOT IN PART AN ANSWER TO THE PROBLEM OF EVIL” (309). In the world that we have, with its freedom and the misuse of freedom in sin, there are devils and sinners. God doesn’t obliterate devils after their fall, which was their irrevocable everlasting choice against God’s goodness. God created devils originally as good angels, and their own choice to turn away from Him does not cause God to destroy them. He also doesn’t obliterate us human sinners. Even when God’s own Son became man and was crucified by evil forces, by our sins, God did not obliterate His creation. He showed that the horror imposed upon Jesus could be used for our salvation. In fact, it is by “his wounds we are healed” (Isa 53:5). When we experience evil personally, when we suffer, it is an invitation to be united with Jesus, “to fill up what is lacking in the sufferings of Christ” (Col 1:24).

For nearly 2,000 years, Christians have proclaimed to the world that “Jesus Christ is risen from the dead.” His Resurrection beckons us to live by the Holy Spirit and see how no evil, however horrible it is, can be a match for God’s almighty goodness. It doesn’t make everything easy in this world. But our faith in the Resurrection, where God triumphs over ALL evil forces, sustains us. The mystery of God’s triumph calls us both to silent prayer at the foot of the Cross, and to joyful preaching of the Good News.”

Love,
Matthew

Summa Catechetica, "Neque enim quaero intelligere ut credam, sed credo ut intelligam." – St Anselm, "Let your religion be less of a theory, and more of a love affair." -G.K. Chesterton, "I want a laity, not arrogant, not rash in speech, not disputatious, but men and women who know their religion, who enter into it, who know just where they stand, who know what they hold and what they do not, and who know their creed so well that they can give an account of it."- Bl John Henry Newman, Cong. Orat., "Encounter, not confrontation; attraction, not promotion; dialogue, not debate." -cf Pope Francis, “You will not see anyone who is really striving after his advancement who is not given to spiritual reading. And as to him who neglects it, the fact will soon be observed by his progress.” -St Athanasius, "To convert someone, go and take them by the hand and guide them." -St Thomas Aquinas, OP. 1 saint ruins ALL the cynicism in Hell & on Earth. “When we pray we talk to God; when we read God talks to us…All spiritual growth comes from reading and reflection.” -St Isidore of Seville, “Also in some meditations today I earnestly asked our Lord to watch over my compositions that they might do me no harm through the enmity or imprudence of any man or my own; that He would have them as His own and employ or not employ them as He should see fit. And this I believe is heard.” -GM Hopkins, SJ, "Only God knows the good that can come about by reading one good Catholic book." — St. John Bosco, "Why don't you try explaining it to them?" – cf St Peter Canisius, SJ, Doctor of the Church, Doctor of the Catechism, "Already I was coming to appreciate that often apologetics consists of offering theological eye glasses of varying prescriptions to an inquirer. Only one prescription will give him clear sight; all the others will give him at best indistinct sight. What you want him to see—some particular truth of the Faith—will remain fuzzy to him until you come across theological eye glasses that precisely compensate for his particular defect of vision." -Karl Keating, "The more perfectly we know God, the more perfectly we love Him." -St Thomas Aquinas, OP, ST, I-II,67,6 ad 3, “But always when I was without a book, my soul would at once become disturbed, and my thoughts wandered." —St. Teresa of Avila, "Let those who think I have said too little and those who think I have said too much, forgive me; and let those who think I have said just enough thank God with me." –St. Augustine