“…when judging the morality of any sexual act, this is the question that must be considered: Am I expressing God’s love with my body? 296
God’s love is free, total, faithful, and life-giving. However, modern sexuality is often an inversion of all this: Instead of being free, it is often paid for in prostitution, demanded in sexual abuse, and driven by addiction. Instead of being total, it is often reduced to “hookups,” self-gratification, and empty encounters online. Instead of being faithful, it is often degraded by affairs both physical and fantasized. Instead of being fruitful, it is often contracepted, sterilized, and aborted.
The great sign that God created to be an image of His love for humanity has been systematically dismantled. The task of the Christian is to reconstruct it so that the human body can again become the visible sign of God’s invisible love. How is this possible?
By telling the truth with our bodies.
Because of its spousal meaning, the body is capable of expressing love. But it can also communicate the opposite. Because of this, John Paul spoke of the “language of the body.” Not to be confused with “body language,” which even animals can express through fear, aggression, or excitement, the body speaks the language of personhood; it speaks truth about our call to love like God. This is good news, not a dour list of moral regulations! In fact, Michael Waldstein points out that the Theology of the Body “is not primarily an admonition to follow the law of the body, but a persuasive proclamation of the gospel of the body.” 297
In John Paul’s words, we can evaluate the morality of a sexual act by whether or not a couples’ act possesses “the character of a truthful sign.” 298 For example, during the sexual act within marriage, the bodies of the spouses speak the truth. The body is saying, “I am completely yours. I give myself to you.” The total gift of the body corresponds with the total gift of the person. However, just as the body is capable of speaking the truth, it is also capable of lying. Sexual intimacy outside of marriage is one such example. The bodies are saying, “I am completely yours. I give myself to you.” But in reality, no total gift of self is taking place.
Even though a dating couple might not intend to be deceitful in their relationship, sexual intimacy outside of marriage is a lie in the language of the body. It is not merely that sexual intimacy belongs in marriage, but that intercourse is marital. The words “I take you as my wife/ as my husband” can only be fulfilled by sexual intercourse. 299 The wedding vows become flesh as the words pass on to the reality.
Although we are the authors of the language of the body, this does not mean we can make its meaning relative, determining for ourselves what is good and evil. The subjective expression should correspond with the objective reality. 300 This can be difficult, because John Paul noted that concupiscence brings about many errors in rereading the language of the body. 301 We’re tempted to bend the truth, and this tendency does not end when one enters marriage.
Husbands and wives must be diligent in expressing the truth in and through their bodies. In fact, they have a special duty to do so. Because the body is capable of speaking a language, John Paul noted that husbands and wives are capable of offering a testimony worthy of true prophets. 302 A prophet is someone “who expresses with human words the truth that comes from God.” 303 Their job, as a married couple, is to “proclaim exactly this ‘language of the body,’ reread in the truth.” 304
-Evert, Jason. Theology of the Body In One Hour (Kindle Locations 1457-1498). Totus Tuus Press. Kindle Edition.
296 Cf. Man and Woman He Created Them, 122.
297 Ibid., 127.
298 TOB 37: 6.
299 C Cf. TOB 104: 7; 105: 2,6; 107: 5. f.
300 TOB 103: 2.
301 Cf. TOB 107: 3.
302 Cf. TOB 104: 1; 105: 2; 106: 4.
303 TOB 105: 2.
304 105: 2; cf. 104: 8.
Love,
Matthew
Summa Catechetica, "Neque enim quaero intelligere ut credam, sed credo ut intelligam." – St Anselm, "“Si comprehendus, non est Deus.” -St Augustine, "Let your religion be less of a theory, and more of a love affair." -G.K. Chesterton, "As the reading of bad books fills the mind with worldly and poisonous sentiments; so, on the other hand, the reading of pious works fills the soul with holy thoughts and good desires." -St. Alphonsus Liguori, "And above all, be on your guard not to want to get anything done by force, because God has given free will to everyone and wants to force no one, but only proposes, invites and counsels." –St. Angela Merici, “Yet such are the pity and compassion of this Lord of ours, so desirous is He that we should seek Him and enjoy His company, that in one way or another He never ceases calling us to Him . . . God here speaks to souls through words uttered by pious people, by sermons or good books, and in many other such ways.” —St. Teresa of Avila, "I want a laity, not arrogant, not rash in speech, not disputatious, but men and women who know their religion, who enter into it, who know just where they stand, who know what they hold and what they do not, and who know their creed so well that they can give an account of it, who know so much of history that they can defend it. I want an intelligent, well-instructed laity… I wish you to enlarge your knowledge, to cultivate your reason, to get an insight into the relation of truth to truth, to learn to view things as they are, to understand how faith and reason stand to each other, what are the bases and principles of Catholicism, and where lie the main inconsistences and absurdities of the Protestant theory.” (St. John Henry Newman, “Duties of Catholics Towards the Protestant View,” Lectures on the Present Position of Catholics in England), "We cannot always have access to a spiritual Father for counsel in our actions and in our doubts, but reading will abundantly supply his place by giving us directions to escape the illusions of the devil and of our own self-love, and at the same time to submit to the divine will.” —St. Alphonsus Ligouri, "The harm that comes to souls from the lack of reading holy books makes me shudder . . . What power spiritual reading has to lead to a change of course, and to make even worldly people enter into the way of perfection." –St. Padre Pio, "Screens may grab our attention, but books change our lives!" – Word on Fire, "Reading has made many saints!" -St Josemaría Escrivá, "Do you pray? You speak to the Bridegroom. Do you read? He speaks to you." —St. Jerome, from his Letter 22 to Eustochium, "Encounter, not confrontation; attraction, not promotion; dialogue, not debate." -cf Pope Francis, "God here speaks to souls through…good books“ – St Teresa of Avila, Interior Castle, "You will not see anyone who is really striving after his advancement who is not given to spiritual reading. And as to him who neglects it, the fact will soon be observed by his progress.” -St Athanasius, "To convert someone, go and take them by the hand and guide them." -St Thomas Aquinas, OP. 1 saint ruins ALL the cynicism in Hell & on Earth. “When we pray we talk to God; when we read God talks to us…All spiritual growth comes from reading and reflection.” -St Isidore of Seville, “Also in some meditations today I earnestly asked our Lord to watch over my compositions that they might do me no harm through the enmity or imprudence of any man or my own; that He would have them as His own and employ or not employ them as He should see fit. And this I believe is heard.” -GM Hopkins, SJ, "Only God knows the good that can come about by reading one good Catholic book." — St. John Bosco, "Why don't you try explaining it to them?" – cf St Peter Canisius, SJ, Doctor of the Church, Doctor of the Catechism, "Already I was coming to appreciate that often apologetics consists of offering theological eye glasses of varying prescriptions to an inquirer. Only one prescription will give him clear sight; all the others will give him at best indistinct sight. What you want him to see—some particular truth of the Faith—will remain fuzzy to him until you come across theological eye glasses that precisely compensate for his particular defect of vision." -Karl Keating, "The more perfectly we know God, the more perfectly we love Him." -St Thomas Aquinas, OP, ST, I-II,67,6 ad 3, “But always when I was without a book, my soul would at once become disturbed, and my thoughts wandered." —St. Teresa of Avila, "Let those who think I have said too little and those who think I have said too much, forgive me; and let those who think I have said just enough thank God with me." –St. Augustine, "Without good books and spiritual reading, it will be morally impossible to save our souls." —St. Alphonsus Liguori "Never read books you aren't sure about. . . even supposing that these bad books are very well written from a literary point of view. Let me ask you this: Would you drink something you knew was poisoned just because it was offered to you in a golden cup?" -St. John Bosco " To teach in order to lead others to faith is the task of every preacher and of each believer." —St. Thomas Aquinas, OP. "Prayer purifies us, reading instructs us. Both are good when both are possible. Otherwise, prayer is better than reading." –St. Isidore of Seville “The aid of spiritual books is for you a necessity.… You, who are in the midst of battle, must protect yourself with the buckler of holy thoughts drawn from good books.” -St. John Chrysostom
