Category Archives: Advent

Alma Redemptoris Mater – Loving Mother of our Savior

November 27, 2012 techdecisions

In the Liturgy of the Hours, the Divine Office (the daily prayer of the Church), after Compline, the last prayers of the day, a Marian hymn is sung. I know the Dominican Salve Regina by heart. After the last note of this hymn is sung, holy silence is imposed, even when emptying dishwashers, as novices are, by holy obedience, required to do. It’s not all glamour. Trust me. Holy silence lasts until Lauds, which begins with “Lord, open my lips, and my mouth shall declare Your praise!”

When my parents came to visit, they joined us for Office. For the Marian hymn, every night we darkened the entire chapel with a single candle burning before a small white statue of the Blessed Mother for us to focus on as we chanted the Salve Regina. I remember when the lights came back on my parents’ eyes were as big a saucers. I tell myself it was the coming into the light which caused this. I tell myself.

The Alma Redemptoris Mater is one of the four primary Marian hymns sung after Compline. Hermannus Contractus (Herman the Cripple) (1013–1054) is said to have authored the hymn based on the writings of Ss. Fulgentius, Epiphanius, and Irenaeus of Lyon. It is mentioned in “The Prioress’s Tale “, one of Geoffrey Chaucer’s Canterbury Tales. Formerly, it was recited at compline only from the first Sunday in Advent until the Feast of the Purification (February 2).

Alma Redemptoris Mater, quae pervia caeli Porta manes, et stella maris, succurre cadenti, Surgere qui curat, populo: tu quae genuisti, Natura mirante, tuum sanctum Genitorem Virgo prius ac posterius, Gabrielis ab ore Sumens illud Ave, peccatorum miserere.

From the first Sunday of Advent until Christmas Eve:

V. Angelus Domini nuntiavit Mariae R. Et concepit de Spiritu Sancto.

Oremus Gratiam tuam quæsumus, Domine, mentibus nostris infunde; ut qui, angelo nuntiante, Christi Filii tui Incarnationem cognovimus, per passionem ejus et crucem, ad resurrectionis gloriam perducamur. Per eumdem Christum Dominum nostrum. Amen.
From First Vespers of Christmas until the Presentation:

From First Vespers of Christmas until the Presentation:

V. Post Partum Virgo inviolata permansisti. R. Dei Genitrix, intercede pro nobis.

Oremus Deus, qui salutis aeternae beatae Mariae virginitate foecunda humano generi praemia praestitisti: tribue, quaesumus, ut ipsam pro nobis intercedere sentiamus, per quam meruimus, Auctorem vitae suscipere Dominum nostrum Jesum Christum Filium tuum. Amen.

Loving Mother of our Savior, hear thou thy people’s cry Star of the deep and Portal of the sky! Mother of Him Who thee from nothing made. Sinking we strive and call to thee for aid: Oh, by what joy which Gabriel brought to thee, thou Virgin first and last, let us thy mercy see.

From the first Sunday of Advent until Christmas Eve:

V. The Angel of the Lord declared unto Mary R. And she conceived by the Holy Ghost.

Let us pray. Pour forth we beseech Thee, O Lord, Thy grace into our hearts, that we to whom the Incarnation of Christ, Thy Son, was made known by the message of an angel, may, by His passion and cross, be brought to the glory of His Resurrection; through the same Christ, our Lord. Amen.

From First Vespers of Christmas until the Presentation:

V. After childbirth, O Virgin, thou didst remain inviolate. R. O Mother of God, plead for us.

Let us pray. O God, Who by the fruitful virginity of blessed Mary, hast given to mankind the rewards of eternal salvation: grant, we beseech You, that we may experience her intercession for us, by whom we deserved to receive the Author of life, our Lord Jesus Christ, Your Son. Amen.

Listen:

Wyoming Catholic College choir does beautiful renditions of this hymn.

Male & female choir with deep baritone and bass male voices, up-tempo, and the joyful zeal of youth. VERY worth the five bucks if you are looking to beef up your Christmas music collection. Trust me. I have it on my iPhone with all my other weirdo MPM music.

-Madonna Tempi, by Raffaello Sanzio (1483–1520), 1508, Oil on wood, 75 × 51 cm (29.5 × 20.1 in), Alte Pinakothek

Love,
Matthew

December, Liturgy, O Antiphons

Dec 17-23: Great O Antiphons!!!!!

November 27, 2012 techdecisions

Beginning on Dec. 17, the Church prays with greater urgency for the hastening of Christ’s arrival. A greater sense of insistence and impatience is found in the prayers and liturgy of the Church at this time just immediately before the memorial of the Incarnation and, hence, our salvation.

At Vespers each night, the Church sings the great “O Antiphons” before the Magnificat, beckoning for He Who is Wisdom from on High, Lord of Might, Rod of Jesse’s stem, Key of David, Dayspring from on high, King of the Nations, and Emmanuel, He Who made the Heavens and the Earth to come and pitch His tent among us. These antiphons have likewise made their way into the culture of Christmas music that you hear at stores and on radio stations, not to mention most Catholic churches, in the form of the hymn “O Come O Come Emmanuel”, which bases its verses on the O Antiphons.

The authors of these antiphons, they can be traced liturgically and historically back to the fourth century, not only had a great theological insight into the arrival of the Christ as expressed in each of the individual antiphons, but they also ordered them so that when they are read backwards chronologically from the 23rd to the 17th, the titles of Christ in Latin form an acronym which spells “ERO CRAS” – I will come tomorrow.

E=Emmanuel; used on December 23

R=Rex Gentium (King of all nations); used on December 22

O=Oriens (Radiant Dawn); used on December 21

C=Clavis David (Key of David); used onDecember 20

R=Radix Jesse (Root of Jesse); used on December 19

A=Adonai (Lord of Israel); used on December 18

S=Sapientia (Wisdom); used on December 17

Enjoy!

Merry Christmas!

Love,
Matthew

Summa Catechetica, "Neque enim quaero intelligere ut credam, sed credo ut intelligam." – St Anselm, "“Si comprehendus, non est Deus.” -St Augustine, "Let your religion be less of a theory, and more of a love affair." -G.K. Chesterton, “When we pray we speak to God; but when we read, God speaks to us.” -St Jerome, "As the reading of bad books fills the mind with worldly and poisonous sentiments; so, on the other hand, the reading of pious works fills the soul with holy thoughts and good desires." -St. Alphonsus Liguori, "And above all, be on your guard not to want to get anything done by force, because God has given free will to everyone and wants to force no one, but only proposes, invites and counsels." –St. Angela Merici, “Yet such are the pity and compassion of this Lord of ours, so desirous is He that we should seek Him and enjoy His company, that in one way or another He never ceases calling us to Him . . . God here speaks to souls through words uttered by pious people, by sermons or good books, and in many other such ways.” —St. Teresa of Avila, "I want a laity, not arrogant, not rash in speech, not disputatious, but men and women who know their religion, who enter into it, who know just where they stand, who know what they hold and what they do not, and who know their creed so well that they can give an account of it, who know so much of history that they can defend it. I want an intelligent, well-instructed laity… I wish you to enlarge your knowledge, to cultivate your reason, to get an insight into the relation of truth to truth, to learn to view things as they are, to understand how faith and reason stand to each other, what are the bases and principles of Catholicism, and where lie the main inconsistences and absurdities of the Protestant theory.” (St. John Henry Newman, “Duties of Catholics Towards the Protestant View,” Lectures on the Present Position of Catholics in England), "We cannot always have access to a spiritual Father for counsel in our actions and in our doubts, but reading will abundantly supply his place by giving us directions to escape the illusions of the devil and of our own self-love, and at the same time to submit to the divine will.” —St. Alphonsus Ligouri, "The harm that comes to souls from the lack of reading holy books makes me shudder . . . What power spiritual reading has to lead to a change of course, and to make even worldly people enter into the way of perfection." –St. Padre Pio, "Screens may grab our attention, but books change our lives!" – Word on Fire, "Reading has made many saints!" -St Josemaría Escrivá, "Do you pray? You speak to the Bridegroom. Do you read? He speaks to you." —St. Jerome, from his Letter 22 to Eustochium, "Encounter, not confrontation; attraction, not promotion; dialogue, not debate." -cf Pope Francis, "God here speaks to souls through…good books“ – St Teresa of Avila, Interior Castle, "You will not see anyone who is really striving after his advancement who is not given to spiritual reading. And as to him who neglects it, the fact will soon be observed by his progress.” -St Athanasius, "To convert someone, go and take them by the hand and guide them." -St Thomas Aquinas, OP. 1 saint ruins ALL the cynicism in Hell & on Earth. “When we pray we talk to God; when we read God talks to us…All spiritual growth comes from reading and reflection.” -St Isidore of Seville, “Also in some meditations today I earnestly asked our Lord to watch over my compositions that they might do me no harm through the enmity or imprudence of any man or my own; that He would have them as His own and employ or not employ them as He should see fit. And this I believe is heard.” -GM Hopkins, SJ, "Only God knows the good that can come about by reading one good Catholic book." — St. John Bosco, "Why don't you try explaining it to them?" – cf St Peter Canisius, SJ, Doctor of the Church, Doctor of the Catechism, "Already I was coming to appreciate that often apologetics consists of offering theological eye glasses of varying prescriptions to an inquirer. Only one prescription will give him clear sight; all the others will give him at best indistinct sight. What you want him to see—some particular truth of the Faith—will remain fuzzy to him until you come across theological eye glasses that precisely compensate for his particular defect of vision." -Karl Keating, "The more perfectly we know God, the more perfectly we love Him." -St Thomas Aquinas, OP, ST, I-II,67,6 ad 3, “But always when I was without a book, my soul would at once become disturbed, and my thoughts wandered." —St. Teresa of Avila, "Let those who think I have said too little and those who think I have said too much, forgive me; and let those who think I have said just enough thank God with me." –St. Augustine, "Without good books and spiritual reading, it will be morally impossible to save our souls." —St. Alphonsus Liguori "Never read books you aren't sure about. . . even supposing that these bad books are very well written from a literary point of view. Let me ask you this: Would you drink something you knew was poisoned just because it was offered to you in a golden cup?" -St. John Bosco " To teach in order to lead others to faith is the task of every preacher and of each believer." —St. Thomas Aquinas, OP. "Prayer purifies us, reading instructs us. Both are good when both are possible. Otherwise, prayer is better than reading." –St. Isidore of Seville “The aid of spiritual books is for you a necessity.… You, who are in the midst of battle, must protect yourself with the buckler of holy thoughts drawn from good books.” -St. John Chrysostom