Practically every page in the history of the French Revolution is stained with blood. What is known in history as the Carmelite Massacre of 1792, added nearly 200 victims to this noble company of martyrs. They were all priests, secular and religious, who refused to take the schismatic oath, and had been imprisoned in the church attached to the Carmelite monastery in Paris. Among these priests were a Conventual, a Capuchin, and a member of the Third Order Regular. These priests were victims of the French Revolution.
Though their martyrdom spans a period of several years, they stand together in the Church’s memory because they all gave their lives for the same principle. The Civil Constitution of the Clergy (1791) required all priests to take an oath which amounted to a denial of the faith. Each of these men refused and was executed.
John Francis Burte was born in the town of Rambervillers in Lorraine. At the age of 16 he joined the Franciscans at Nancy and there he also pronounced his solemn vows. In due time he was ordained a priest and for some time taught theology to the younger members of the order. He was at one time also superior of his convent.
After Pope Clement XIV, formerly a Conventual friar, had ordered the merging of the province of the Franciscans, to which John Francis belonged, with the Conventuals, Father John Francis was placed in charge of the large convent in Paris and encouraged his brethren to practice strict observance of the rule. His zeal for souls was outstanding, and he zealously guarded the rights of the Church in this troubled period of history.
When the French Revolution broke out, he was reported for permitting his priests to exercise their functions after they refused to take the infamous oath required by the government, and which was a virtual denial of their Faith. He was arrested and held captive with other priests in the convent of the Carmelites. His constancy in refusing to take the sacrilegious oath won for him a cruel martyrdom on September 2, 1792.
Acquiring a reputation as an excellent preacher, confessor and instructor of clerics, Apollinaris of Posat was preparing to go East as a missionary. He was in Paris studying Oriental languages when the French Revolution began. Refusing the oath, he was swiftly arrested and detained in the Carmelite convent. Born John James Morel before his entrance into religion, he was born near Friboug in Switzerland in 1739, and received his education from the Jesuits. In 1762 he joined the Capuchins in Zug and before long became a prominent preacher, a much-sought confessor, and an eminent instructor of the young clerics of the order. He impressed on their minds the truth that piety and learning are the two eyes of a priest, and humility was a dominating virtue in his life. He suffered a cruel martyrdom on September 2, 1792.
Severin Girault, a member of the Third Order Regular, was a chaplain for a group of sisters in Paris. Imprisoned with the others, he was the first to die in the slaughter at the convent, a priest of the Third Order Regular, formerly George Girault, his undaunted courage merited the grace to be numbered among these martyrs of Christ. He was born at Rouen in Normandy, and early in life joined the Third Order Regular of St. Francis. Because of his eminent mental gifts he was chosen a superior of his order. In the exercise of his priestly duties he displayed marked zeal for souls, and as chaplain of the convent of St. Elizabeth in Paris he was a prudent director in the ways of religious perfection.
He was also summoned to take the civil oath, and upon his refusal to do this he was seized and confined in the Carmelite convent where so many other confessors of Christ were being detained. On September 2, while he was saying his Office in the convent garden, the raving assassins made him the first victim of their cruel slaughter.
These three members of the Franciscan Order, together with 182 other servants of God who suffered martyrdom at this time, were solemnly beatified by Pope Pius XI, and the Franciscan Order was granted permission to celebrate their feast annually with an Office and special Mass.
These three plus 182 others—including several bishops and many religious and diocesan priests—were massacred at the Carmelite house in Paris on September 2, 1792. They were beatified in 1926. John Baptist Triquerie, born in 1737, entered the Conventual Franciscans. He was chaplain and confessor of Poor Clare monasteries in three cities before he was arrested for refusing to take the oath. He and 13 diocesan priests were guillotined in Laval on January 21, 1794. He was beatified in 1955.
“Liberty, Equality, Fraternity” was the motto of the French Revolution. If individuals have “inalienable rights,” as the Declaration of Independence states, these must come not from the agreement of society (which can be very fragile/mutable/mercurial/fickle/ephemeral/illusory) but directly from God, which the Declaration also declares with certitude and religious conviction to be the case for the United States. At least we started out that way.
“The upheaval which occurred in France toward the close of the 18th century wrought havoc in all things sacred and profane and vented its fury against the Church and her ministers. Unscrupulous men came to power who concealed their hatred for the Church under the deceptive guise of philosophy…. It seemed that the times of the early persecutions had returned. The Church, spotless bride of Christ, became resplendent with bright new crowns of martyrdom” (Acts of Martyrdom).
Love,
Matthew
Summa Catechetica, "Neque enim quaero intelligere ut credam, sed credo ut intelligam." – St Anselm, "“Si comprehendus, non est Deus.” -St Augustine, "Let your religion be less of a theory, and more of a love affair." -G.K. Chesterton, “When we pray we speak to God; but when we read, God speaks to us.” -St Jerome, "As the reading of bad books fills the mind with worldly and poisonous sentiments; so, on the other hand, the reading of pious works fills the soul with holy thoughts and good desires." -St. Alphonsus Liguori, "And above all, be on your guard not to want to get anything done by force, because God has given free will to everyone and wants to force no one, but only proposes, invites and counsels." –St. Angela Merici, “Yet such are the pity and compassion of this Lord of ours, so desirous is He that we should seek Him and enjoy His company, that in one way or another He never ceases calling us to Him . . . God here speaks to souls through words uttered by pious people, by sermons or good books, and in many other such ways.” —St. Teresa of Avila, "I want a laity, not arrogant, not rash in speech, not disputatious, but men and women who know their religion, who enter into it, who know just where they stand, who know what they hold and what they do not, and who know their creed so well that they can give an account of it, who know so much of history that they can defend it. I want an intelligent, well-instructed laity… I wish you to enlarge your knowledge, to cultivate your reason, to get an insight into the relation of truth to truth, to learn to view things as they are, to understand how faith and reason stand to each other, what are the bases and principles of Catholicism, and where lie the main inconsistences and absurdities of the Protestant theory.” (St. John Henry Newman, “Duties of Catholics Towards the Protestant View,” Lectures on the Present Position of Catholics in England), "We cannot always have access to a spiritual Father for counsel in our actions and in our doubts, but reading will abundantly supply his place by giving us directions to escape the illusions of the devil and of our own self-love, and at the same time to submit to the divine will.” —St. Alphonsus Ligouri, "The harm that comes to souls from the lack of reading holy books makes me shudder . . . What power spiritual reading has to lead to a change of course, and to make even worldly people enter into the way of perfection." –St. Padre Pio, "Screens may grab our attention, but books change our lives!" – Word on Fire, "Reading has made many saints!" -St Josemaría Escrivá, "Do you pray? You speak to the Bridegroom. Do you read? He speaks to you." —St. Jerome, from his Letter 22 to Eustochium, "Encounter, not confrontation; attraction, not promotion; dialogue, not debate." -cf Pope Francis, "God here speaks to souls through…good books“ – St Teresa of Avila, Interior Castle, "You will not see anyone who is really striving after his advancement who is not given to spiritual reading. And as to him who neglects it, the fact will soon be observed by his progress.” -St Athanasius, "To convert someone, go and take them by the hand and guide them." -St Thomas Aquinas, OP. 1 saint ruins ALL the cynicism in Hell & on Earth. “When we pray we talk to God; when we read God talks to us…All spiritual growth comes from reading and reflection.” -St Isidore of Seville, “Also in some meditations today I earnestly asked our Lord to watch over my compositions that they might do me no harm through the enmity or imprudence of any man or my own; that He would have them as His own and employ or not employ them as He should see fit. And this I believe is heard.” -GM Hopkins, SJ, "Only God knows the good that can come about by reading one good Catholic book." — St. John Bosco, "Why don't you try explaining it to them?" – cf St Peter Canisius, SJ, Doctor of the Church, Doctor of the Catechism, "Already I was coming to appreciate that often apologetics consists of offering theological eye glasses of varying prescriptions to an inquirer. Only one prescription will give him clear sight; all the others will give him at best indistinct sight. What you want him to see—some particular truth of the Faith—will remain fuzzy to him until you come across theological eye glasses that precisely compensate for his particular defect of vision." -Karl Keating, "The more perfectly we know God, the more perfectly we love Him." -St Thomas Aquinas, OP, ST, I-II,67,6 ad 3, “But always when I was without a book, my soul would at once become disturbed, and my thoughts wandered." —St. Teresa of Avila, "Let those who think I have said too little and those who think I have said too much, forgive me; and let those who think I have said just enough thank God with me." –St. Augustine, "Without good books and spiritual reading, it will be morally impossible to save our souls." —St. Alphonsus Liguori "Never read books you aren't sure about. . . even supposing that these bad books are very well written from a literary point of view. Let me ask you this: Would you drink something you knew was poisoned just because it was offered to you in a golden cup?" -St. John Bosco " To teach in order to lead others to faith is the task of every preacher and of each believer." —St. Thomas Aquinas, OP. "Prayer purifies us, reading instructs us. Both are good when both are possible. Otherwise, prayer is better than reading." –St. Isidore of Seville “The aid of spiritual books is for you a necessity.… You, who are in the midst of battle, must protect yourself with the buckler of holy thoughts drawn from good books.” -St. John Chrysostom
