We all need to be saved because of sin. That’s what we need to be saved from.
People today sometimes hesitate to use the word sin. For some people, this word is a reminder of a religious upbringing that they would rather forget. For others, it’s a strong word—one that can come across as intimidating. But regardless of how we feel about the word, the reality of sin is all around us.
We all know this. It doesn’t matter whether one is religious or secular, liberal or conservative. All human beings have an innate recognition that something is wrong with the world, that people do things that they should not, and that we ourselves do wrong.
It doesn’t matter who you are: Think about the things in this world that make you angry—things like cruelty, injustice, and indifference to the suffering of others. Every one of us can become morally outraged when we encounter these things in their pure, unadulterated forms.
We also have an inner sense—our conscience—that is meant to warn us when we are about to do something wrong, or that makes us feel ashamed when we have done wrong.
Regardless of what you call it, sin is a reality that is in the world and within us as well.
We also sense that sin must have consequences. If there is justice in the world, then ultimately, people can’t simply get away with doing wrong.
It’s easy to sense this when we consider evil written large—horrible conflicts that have killed millions, examples of genocide, or cases of ethnic cleansing. The people who cause these things simply cannot be allowed to get away with them! If there is justice in the world then they must somehow—someday—be called to account.
Yet we know that there are people who committed horrible crimes and seemed to get away with them entirely. Others may have suffered ome consequences for what they did, but nowhere near enough, given the horrors they committed. Dictators, terrorists, and mass murderers—without repenting or being sorry in the least for what they have done— have either died peacefully in bed or suffered only a fraction of what they did to others.
This shows us that justice is not always done in this life. Yet our hearts tell us that there should be justice in the world. And so there is, but not always in this life. Christianity holds that, while villains may get away with their deeds for a time, they will ultimately have to stand before their Creator and be accountable to him for what they have done.
This opens up a new perspective. Thus far we have been looking at evil in terms of wrongs done by one person against another. But when we consider our sins with respect to God, we see that there is another dimension.
Everything we have—every ability, talent, and aptitude—is a gift from God, and that means that every time we sin, we misuse one of God’s gifts. Sin thus involves an offense against God, a failure to love him and honor him by using his gifts properly.
Because our sins aren’t just against our fellow men, but against our infinitely good, all-holy, and eternal Creator, they carry a special gravity—one that can have eternal consequences. This adds a special urgency to our need for salvation.
When our consciences tell us that we have done wrong, and when our sense of justice tells us that we will be held accountable for what we have done, we naturally desire mercy. Our hearts call out for it. This is true both when we think of the wrongs we have done against other people and when we realize that they are offenses against God. Fortunately, in both cases, mercy—or salvation from the consequences of our sins—is available.
The human heart thus contains powerful intuitions that form the backdrop to the drama of salvation—the intuitions that sin is real, that there is justice and so sin has consequences in this life or the next, and that mercy or salvation is available for those who repent.
The Christian faith acknowledges these intuitions of the heart and the realities they point to. It recognizes the realities of sin, justice, and salvation—and the importance they have for all of us.”
Love,
Matthew
Summa Catechetica, "Neque enim quaero intelligere ut credam, sed credo ut intelligam." – St Anselm, "“Si comprehendus, non est Deus.” -St Augustine, "Let your religion be less of a theory, and more of a love affair." -G.K. Chesterton, "As the reading of bad books fills the mind with worldly and poisonous sentiments; so, on the other hand, the reading of pious works fills the soul with holy thoughts and good desires." -St. Alphonsus Liguori, "And above all, be on your guard not to want to get anything done by force, because God has given free will to everyone and wants to force no one, but only proposes, invites and counsels." –St. Angela Merici, “Yet such are the pity and compassion of this Lord of ours, so desirous is He that we should seek Him and enjoy His company, that in one way or another He never ceases calling us to Him . . . God here speaks to souls through words uttered by pious people, by sermons or good books, and in many other such ways.” —St. Teresa of Avila, "I want a laity, not arrogant, not rash in speech, not disputatious, but men and women who know their religion, who enter into it, who know just where they stand, who know what they hold and what they do not, and who know their creed so well that they can give an account of it, who know so much of history that they can defend it. I want an intelligent, well-instructed laity… I wish you to enlarge your knowledge, to cultivate your reason, to get an insight into the relation of truth to truth, to learn to view things as they are, to understand how faith and reason stand to each other, what are the bases and principles of Catholicism, and where lie the main inconsistences and absurdities of the Protestant theory.” (St. John Henry Newman, “Duties of Catholics Towards the Protestant View,” Lectures on the Present Position of Catholics in England), "We cannot always have access to a spiritual Father for counsel in our actions and in our doubts, but reading will abundantly supply his place by giving us directions to escape the illusions of the devil and of our own self-love, and at the same time to submit to the divine will.” —St. Alphonsus Ligouri, "The harm that comes to souls from the lack of reading holy books makes me shudder . . . What power spiritual reading has to lead to a change of course, and to make even worldly people enter into the way of perfection." –St. Padre Pio, "Screens may grab our attention, but books change our lives!" – Word on Fire, "Reading has made many saints!" -St Josemaría Escrivá, "Do you pray? You speak to the Bridegroom. Do you read? He speaks to you." —St. Jerome, from his Letter 22 to Eustochium, "Encounter, not confrontation; attraction, not promotion; dialogue, not debate." -cf Pope Francis, "God here speaks to souls through…good books“ – St Teresa of Avila, Interior Castle, "You will not see anyone who is really striving after his advancement who is not given to spiritual reading. And as to him who neglects it, the fact will soon be observed by his progress.” -St Athanasius, "To convert someone, go and take them by the hand and guide them." -St Thomas Aquinas, OP. 1 saint ruins ALL the cynicism in Hell & on Earth. “When we pray we talk to God; when we read God talks to us…All spiritual growth comes from reading and reflection.” -St Isidore of Seville, “Also in some meditations today I earnestly asked our Lord to watch over my compositions that they might do me no harm through the enmity or imprudence of any man or my own; that He would have them as His own and employ or not employ them as He should see fit. And this I believe is heard.” -GM Hopkins, SJ, "Only God knows the good that can come about by reading one good Catholic book." — St. John Bosco, "Why don't you try explaining it to them?" – cf St Peter Canisius, SJ, Doctor of the Church, Doctor of the Catechism, "Already I was coming to appreciate that often apologetics consists of offering theological eye glasses of varying prescriptions to an inquirer. Only one prescription will give him clear sight; all the others will give him at best indistinct sight. What you want him to see—some particular truth of the Faith—will remain fuzzy to him until you come across theological eye glasses that precisely compensate for his particular defect of vision." -Karl Keating, "The more perfectly we know God, the more perfectly we love Him." -St Thomas Aquinas, OP, ST, I-II,67,6 ad 3, “But always when I was without a book, my soul would at once become disturbed, and my thoughts wandered." —St. Teresa of Avila, "Let those who think I have said too little and those who think I have said too much, forgive me; and let those who think I have said just enough thank God with me." –St. Augustine, "Without good books and spiritual reading, it will be morally impossible to save our souls." —St. Alphonsus Liguori "Never read books you aren't sure about. . . even supposing that these bad books are very well written from a literary point of view. Let me ask you this: Would you drink something you knew was poisoned just because it was offered to you in a golden cup?" -St. John Bosco " To teach in order to lead others to faith is the task of every preacher and of each believer." —St. Thomas Aquinas, OP. "Prayer purifies us, reading instructs us. Both are good when both are possible. Otherwise, prayer is better than reading." –St. Isidore of Seville “The aid of spiritual books is for you a necessity.… You, who are in the midst of battle, must protect yourself with the buckler of holy thoughts drawn from good books.” -St. John Chrysostom
