“Whether it is a candlelit meal at a fancy restaurant, a birthday celebration with a candle-topped cake, or the procession of the paschal candle at the Easter Vigil, candles are a clear sign of solemnity. We usually sense something different, even quasi-religious, on the occasions that candles are used—think, for another instance, of candles lit at the vigils of societal tragedies and untimely deaths. Suffice to say, candles are objects with rich, religious symbolism.
To understand the religious symbolism of candles, we must first recognize the natural qualities present in candles. There are three qualities of candles we immediately observe: their light, their flame, and their total consumption. By briefly examining these three qualities, we will grasp more deeply the way candles symbolize Christ.
The most obvious characteristic of a candle is its light. In fact, its original purpose was just that—to provide light. We have a foundational desire to know and this desire drives us to seek the light of truth, especially since sight is the most obvious way to knowledge. In the Christian realm, this is no less true. In fact, Christ says as much. He claims to be, “the light of the world” (John 8:12). Through his presence in our souls by faith, he illumines the darkness of our minds so that we may begin to see him as he is (c.f., 1 John 3:2).
A candle, by its flame, is also able to represent love. We draw in this symbolism explicitly when we pray “Come Holy Spirit, fill the hearts of thy faithful and enkindle in them the fire of thy love…” A candle’s flame can remind believers of the flame of charity present in their hearts. This is one reason the Church gives candles to the newly baptized and why we all carry candles during the Easter Vigil; the flame represents the work of God in our souls. While we may not see God clearly in this life, the flame of charity allows us to cherish God’s presence in our souls.
Finally, in order to produce the light and flame the candle must be consumed. Our Lord, in shining the light of faith in our intellects and kindling the fire of charity into our hearts, was himself consumed in his humanity—he died that we might have life. It would be easy to think that this occurred only at the Cross. However, we see from the very beginning of his earthly life that he was destined to be a sacrificial lamb. In a similar way, the light that Christ shines in our minds and the fire of charity that sets our souls aflame should consume us, such that we can say with Saint Paul: “yet I live, no longer I, but Christ lives in me” (Gal 2:20).
Yesterday, the Church celebrated the Feast of the Presentation of the Lord. It is no coincidence that this same feast day is called “Candlemas.” The first appearance of the Lord in the Temple is commemorated by the blessing of pillars of wax—wax that will later be used to remind us of Christ’s presence in other temples: the tabernacle of the Church and in the depths of our heart.”
Love & He is the Light!!!!
Summa Catechetica, "Neque enim quaero intelligere ut credam, sed credo ut intelligam." – St Anselm, "Let your religion be less of a theory, and more of a love affair." -G.K. Chesterton, "I want a laity, not arrogant, not rash in speech, not disputatious, but men and women who know their religion, who enter into it, who know just where they stand, who know what they hold and what they do not, and who know their creed so well that they can give an account of it."- Bl John Henry Newman, Cong. Orat., "Encounter, not confrontation; attraction, not promotion; dialogue, not debate." -cf Pope Francis, “You will not see anyone who is really striving after his advancement who is not given to spiritual reading. And as to him who neglects it, the fact will soon be observed by his progress.” -St Athanasius, "To convert someone, go and take them by the hand and guide them." -St Thomas Aquinas, OP. 1 saint ruins ALL the cynicism in Hell & on Earth. “When we pray we talk to God; when we read God talks to us…All spiritual growth comes from reading and reflection.” -St Isidore of Seville, “Also in some meditations today I earnestly asked our Lord to watch over my compositions that they might do me no harm through the enmity or imprudence of any man or my own; that He would have them as His own and employ or not employ them as He should see fit. And this I believe is heard.” -GM Hopkins, SJ, "Only God knows the good that can come about by reading one good Catholic book." — St. John Bosco, "Why don't you try explaining it to them?" – cf St Peter Canisius, SJ, Doctor of the Church, Doctor of the Catechism, "Already I was coming to appreciate that often apologetics consists of offering theological eye glasses of varying prescriptions to an inquirer. Only one prescription will give him clear sight; all the others will give him at best indistinct sight. What you want him to see—some particular truth of the Faith—will remain fuzzy to him until you come across theological eye glasses that precisely compensate for his particular defect of vision." -Karl Keating, "The more perfectly we know God, the more perfectly we love Him." -St Thomas Aquinas, OP, ST, I-II,67,6 ad 3, “But always when I was without a book, my soul would at once become disturbed, and my thoughts wandered." —St. Teresa of Avila, "Let those who think I have said too little and those who think I have said too much, forgive me; and let those who think I have said just enough thank God with me." –St. Augustine, "Without good books and spiritual reading, it will be morally impossible to save our souls." —St. Alphonsus Liguori "Never read books you aren't sure about. . . even supposing that these bad books are very well written from a literary point of view. Let me ask you this: Would you drink something you knew was poisoned just because it was offered to you in a golden cup?" -St. John Bosco " To teach in order to lead others to faith is the task of every preacher and of each believer." —St. Thomas Aquinas, OP