“Dominicans invented the Bible concordance. It was Hugh of St. Cher, one of the great academics of the early friars preachers, who first accomplished the feat, and his students developed the concordance over subsequent generations. A concordance is an index of words found in the Bible, and indicates where they are located by chapter and verse. This tool has become an indispensable part of the study of Sacred Scripture, and Dominicans are happy to claim it.
But Dominicans didn’t invent the search engine. Father Roberto Busa, a Jesuit, deserves the credit for that innovation. And I admit that I use search engines much more than I use concordances in my studies.
Histories of the search engine may begin at a more advanced stage of computing, but it seems right to me, and downright charming, to begin with Fr. Busa. In 1946, the Italian Jesuit submitted his dissertation on Saint Thomas Aquinas’ use of the word “in” when describing the presence of God. To aid his work, he created a concordance of Aquinas (not the Bible), which consisted of handwritten note cards. But he needed more power, so he went to the Americans.
In a 1949 meeting with IBM in New York, the priest requisitioned an inspirational poster off the wall and cited its hyperbolic claim to innovation in order to convince the company’s founder, Thomas J. Watson, to help devise a machine-assisted concordance of Aquinas’s works. This concordance eventually became the Index Thomisticus. Today many scholars refer to an online resource, the Corpus Thomisticum, which provides a searchable version of Busa’s Index, among other tools.
This application of business technology to sacred study is almost a parable. The technical world is capturing the strongholds of the human spirit. Dorothy Day, among those suspicious of this infestation, said that “he who lives by the sword will fall by the sword and he who lives by the machine will fall by the machine.” Christians live instead by the light of Christ. But by a divine instinct, it is sometimes possible to seize the divine purpose of the machine. God’s design quietly supervenes in the devisings of man. Roberto Busa listened to the Spirit, crossed the world, and made it possible for Thomists to mine every “in” found within the sparkling caves of one of the Spirit’s most eloquent spokesmen.”
Summa Catechetica, "Neque enim quaero intelligere ut credam, sed credo ut intelligam." – St Anselm, "Let your religion be less of a theory, and more of a love affair." -G.K. Chesterton, "I want a laity, not arrogant, not rash in speech, not disputatious, but men and women who know their religion, who enter into it, who know just where they stand, who know what they hold and what they do not, and who know their creed so well that they can give an account of it."- Bl John Henry Newman, Cong. Orat., "Encounter, not confrontation; attraction, not promotion; dialogue, not debate." -cf Pope Francis, “You will not see anyone who is really striving after his advancement who is not given to spiritual reading. And as to him who neglects it, the fact will soon be observed by his progress.” -St Athanasius, "To convert someone, go and take them by the hand and guide them." -St Thomas Aquinas, OP. 1 saint ruins ALL the cynicism in Hell & on Earth. “When we pray we talk to God; when we read God talks to us…All spiritual growth comes from reading and reflection.” -St Isidore of Seville, “Also in some meditations today I earnestly asked our Lord to watch over my compositions that they might do me no harm through the enmity or imprudence of any man or my own; that He would have them as His own and employ or not employ them as He should see fit. And this I believe is heard.” -GM Hopkins, SJ, "Only God knows the good that can come about by reading one good Catholic book." — St. John Bosco, "Why don't you try explaining it to them?" – cf St Peter Canisius, SJ, Doctor of the Church, Doctor of the Catechism, "Already I was coming to appreciate that often apologetics consists of offering theological eye glasses of varying prescriptions to an inquirer. Only one prescription will give him clear sight; all the others will give him at best indistinct sight. What you want him to see—some particular truth of the Faith—will remain fuzzy to him until you come across theological eye glasses that precisely compensate for his particular defect of vision." -Karl Keating, "The more perfectly we know God, the more perfectly we love Him." -St Thomas Aquinas, OP, ST, I-II,67,6 ad 3, “But always when I was without a book, my soul would at once become disturbed, and my thoughts wandered." —St. Teresa of Avila, "Let those who think I have said too little and those who think I have said too much, forgive me; and let those who think I have said just enough thank God with me." –St. Augustine
