-ceiling mosaic of the Arian Baptistery, built in Ravenna by the Ostrogothic King Theodoric the Great (454-526 AD), please click on the image for greater detail.
-by Mike Knapp (Mike Knapp was born in Chicago and raised on a farm in Garden Prairie, IL. He went to National Louis University to collect all their degrees finishing a doctorate in “Science and Spirituality in Public Education.” A National Board Certified middle school science teacher, he’s ending 35 years of teaching at the end of the 2018/2019 school year to start a new chapter with his wife — yet to be determined, as becoming a Catholic has really changed everything. An “elder/pastor” for over 20 years with the Bible Students he was received into the Universal Church in 2017. He’s serving as an altar boy at the Latin Mass, runs, reads, teaches graduate courses in environmental science for SCARCE and a course in particle physics for teachers at Fermilab, and goes to Feed My Starving Children regularly.)
“Following the lead of others, I encouraged our congregation’s move away from simple worship of some hymns and readings before the sermon to a more Evangelical-style worship with a band. We developed various themes and programs to try to keep people interested and coming. It was a total flop. As many Protestant churches have discovered, if you try to keep people entertained or emotionally tied, it quickly reaches the point of diminishing returns.
Now, as a Catholic, being in Jesus’ presence daily as I pray before the Tabernacle is the most important part of my day. In contrast, the way I lived out my Christianity through my Bible Student upbringing was a “head experience.” Being a science teacher as well as a pastor supported keeping everything in my head. But my real need was to live Christ in body, soul, and spirit. Getting the right program or manner of worshiping was not the main thing.
As I started studying early Church history, I encountered the early Christians and Church Fathers. These were people who lived out Jesus’ teaching and promises. I didn’t need New Age magical thinking. I didn’t need a program, a new form of worship. I needed to submit to God, worshiping the way He wanted, not the way I wanted. That is the main thing: full submission to Him, to His will. But I only realized that later.
On the other hand, I started to stop by a Catholic parish in my town on my way to work. It is the only Christian church that is open at 5:45 AM weekdays for people to pray; they have a daily 6:30 AM Mass. I was beginning to appreciate sacred spaces and places.
However, I had a hard time dealing with Catholic doctrine. I had been well-trained to dissect Catholic thought and practice — at least the caricature of it that we were taught. Catholics were (and sadly, still are) pretty easy targets to “evangelize” away from their faith. Very few Catholics I met knew their Bible, their history, or how to defend any of their practices.
So, since I “knew” that what I was looking for couldn’t be the Catholic Church, I first looked at Orthodox writers and thinkers. It is funny how our prejudices work. I couldn’t bring myself to look into the Catholic Church, but I was OK with looking into the Eastern Orthodox — all the while praying each morning in a Catholic church. People thought the Orthodox faith strange, but I didn’t get the strong reactions I did later as a Catholic.
I was blessed during my time studying Orthodoxy. The Orthodox schism of 1054 fit in with my Protestant idea of the Church “going off the rails,” but I had to move to much later the date of the “Great Apostasy.” Among Orthodox writers and saints, I could see the promises of Christ being lived out. Reading of the monks of Mt. Athos, the Eastern Fathers, the rich liturgy, and abundance of miracles, I thought that I was on the right track. I began to challenge people to look into the Orthodox faith, pointing out the wonders and beauties I had discovered.
A lot was going on at that time. I was taking classes at the Antiochian Orthodox seminary and knew my future was taking me where my brethren were unwilling to go. I had been trying to re-create the early Church, as many Protestants have, within the confines of my own church. That was not fair to them.
It didn’t take a full semester to realize that I was running into many of the same issues in the Orthodox Church that I saw in Protestant churches. The nationalism of the various sects of the Orthodox was troubling. Attending various Divine Liturgies was enlightening as well. In the Antiochian church nearby, the people were very devout. In my sampling of other Orthodox parishes, not so much. Still, the Orthodox Churches have apostolic succession and the true Presence of Christ in their Divine Liturgy.
On the other hand, I also learned that the Catholic Church does include several Eastern forms of liturgy.”
Love,
Matthew
Summa Catechetica, "Neque enim quaero intelligere ut credam, sed credo ut intelligam." – St Anselm, "“Si comprehendus, non est Deus.” -St Augustine, "Let your religion be less of a theory, and more of a love affair." -G.K. Chesterton, “When we pray we speak to God; but when we read, God speaks to us.” -St Jerome, "As the reading of bad books fills the mind with worldly and poisonous sentiments; so, on the other hand, the reading of pious works fills the soul with holy thoughts and good desires." -St. Alphonsus Liguori, "And above all, be on your guard not to want to get anything done by force, because God has given free will to everyone and wants to force no one, but only proposes, invites and counsels." –St. Angela Merici, “Yet such are the pity and compassion of this Lord of ours, so desirous is He that we should seek Him and enjoy His company, that in one way or another He never ceases calling us to Him . . . God here speaks to souls through words uttered by pious people, by sermons or good books, and in many other such ways.” —St. Teresa of Avila, "I want a laity, not arrogant, not rash in speech, not disputatious, but men and women who know their religion, who enter into it, who know just where they stand, who know what they hold and what they do not, and who know their creed so well that they can give an account of it, who know so much of history that they can defend it. I want an intelligent, well-instructed laity… I wish you to enlarge your knowledge, to cultivate your reason, to get an insight into the relation of truth to truth, to learn to view things as they are, to understand how faith and reason stand to each other, what are the bases and principles of Catholicism, and where lie the main inconsistences and absurdities of the Protestant theory.” (St. John Henry Newman, “Duties of Catholics Towards the Protestant View,” Lectures on the Present Position of Catholics in England), "We cannot always have access to a spiritual Father for counsel in our actions and in our doubts, but reading will abundantly supply his place by giving us directions to escape the illusions of the devil and of our own self-love, and at the same time to submit to the divine will.” —St. Alphonsus Ligouri, "The harm that comes to souls from the lack of reading holy books makes me shudder . . . What power spiritual reading has to lead to a change of course, and to make even worldly people enter into the way of perfection." –St. Padre Pio, "Screens may grab our attention, but books change our lives!" – Word on Fire, "Reading has made many saints!" -St Josemaría Escrivá, "Do you pray? You speak to the Bridegroom. Do you read? He speaks to you." —St. Jerome, from his Letter 22 to Eustochium, "Encounter, not confrontation; attraction, not promotion; dialogue, not debate." -cf Pope Francis, "God here speaks to souls through…good books“ – St Teresa of Avila, Interior Castle, "You will not see anyone who is really striving after his advancement who is not given to spiritual reading. And as to him who neglects it, the fact will soon be observed by his progress.” -St Athanasius, "To convert someone, go and take them by the hand and guide them." -St Thomas Aquinas, OP. 1 saint ruins ALL the cynicism in Hell & on Earth. “When we pray we talk to God; when we read God talks to us…All spiritual growth comes from reading and reflection.” -St Isidore of Seville, “Also in some meditations today I earnestly asked our Lord to watch over my compositions that they might do me no harm through the enmity or imprudence of any man or my own; that He would have them as His own and employ or not employ them as He should see fit. And this I believe is heard.” -GM Hopkins, SJ, "Only God knows the good that can come about by reading one good Catholic book." — St. John Bosco, "Why don't you try explaining it to them?" – cf St Peter Canisius, SJ, Doctor of the Church, Doctor of the Catechism, "Already I was coming to appreciate that often apologetics consists of offering theological eye glasses of varying prescriptions to an inquirer. Only one prescription will give him clear sight; all the others will give him at best indistinct sight. What you want him to see—some particular truth of the Faith—will remain fuzzy to him until you come across theological eye glasses that precisely compensate for his particular defect of vision." -Karl Keating, "The more perfectly we know God, the more perfectly we love Him." -St Thomas Aquinas, OP, ST, I-II,67,6 ad 3, “But always when I was without a book, my soul would at once become disturbed, and my thoughts wandered." —St. Teresa of Avila, "Let those who think I have said too little and those who think I have said too much, forgive me; and let those who think I have said just enough thank God with me." –St. Augustine, "Without good books and spiritual reading, it will be morally impossible to save our souls." —St. Alphonsus Liguori "Never read books you aren't sure about. . . even supposing that these bad books are very well written from a literary point of view. Let me ask you this: Would you drink something you knew was poisoned just because it was offered to you in a golden cup?" -St. John Bosco " To teach in order to lead others to faith is the task of every preacher and of each believer." —St. Thomas Aquinas, OP. "Prayer purifies us, reading instructs us. Both are good when both are possible. Otherwise, prayer is better than reading." –St. Isidore of Seville “The aid of spiritual books is for you a necessity.… You, who are in the midst of battle, must protect yourself with the buckler of holy thoughts drawn from good books.” -St. John Chrysostom
