“There is a story about how St. John of the Cross celebrated Christmas: “On Christmas day . . . St. John of the Cross, while at ease with his brethren at recreation, took the image of the Holy Infant from the Crib and danced round the room, singing all the while: “Mi dulce y tierno Jesús/‘My sweet and tender Jesus,/ If Thy dear love can slay,/ It is today’”. The austere Carmelite mystic of the sixteenth century, known for his spiritual writings and his reform of the Carmelite Order, burst out in song and dance like Davidbefore the Ark of the Covenant. God’s presence sometimes makes great men childlike, even giddy.
Saint John of the Cross, however, as his name suggests, knew something of the brutality of life as well. Some of his Carmelite brethren went so far as to imprison him and publicly punish him out of opposition to his reforms. And through the sufferings, St. John held fast to Christ. As he exclaims in Counsels of Light and Love, “Thou wilt not take from me, my God, that which once thou gavest me in Thine only Son Jesus Christ, in Whom Thou gavest me all that I desire; wherefore I shall rejoice that Thou wilt not tarry if I wait for Thee” (71–2). The Incarnation fulfills all our desires—if only we will ponder the manger in wonder. The baby Jesus is God’s perfect gift to us—if only we will wait patiently for His greatness to be manifest in our lives.
In watching and waiting in Advent, we wonder at how small the beginnings of our redemption seem. Even now redemption can seem far from our world: “O sweetest love of God that art so little known” (Counsels, 68). The reign of God burst into the world in the meekest of ways: “How silently, how silently, the wondrous gift is given.” Now we prepare to see the babe in the manger, the silent work of God. We know that the Incarnation happened, that our “redemption is drawing near” -Lk 21:28
In the sure promise of redemption, the austerity and the name of St. John of the Cross begins to make sense. In the quiet of Bethlehem, God prepares for the crowds of Jerusalem. We begin with Him at the manger in Bethlehem and follow Him to the hill of Golgotha. God purifies our worldly desires as we take up the cross and follow Him. What begins in love, remains in love, and ends in love: ‘My sweet and tender Jesus,/ If Thy dear love can slay,/ It is today.'”
Love, and the victory of Love,
Summa Catechetica, "Neque enim quaero intelligere ut credam, sed credo ut intelligam." – St Anselm, "Let your religion be less of a theory, and more of a love affair." -G.K. Chesterton, "I want a laity, not arrogant, not rash in speech, not disputatious, but men and women who know their religion, who enter into it, who know just where they stand, who know what they hold and what they do not, and who know their creed so well that they can give an account of it."- Bl John Henry Newman, Cong. Orat., "Encounter, not confrontation; attraction, not promotion; dialogue, not debate." -cf Pope Francis, “You will not see anyone who is really striving after his advancement who is not given to spiritual reading. And as to him who neglects it, the fact will soon be observed by his progress.” -St Athanasius, "To convert someone, go and take them by the hand and guide them." -St Thomas Aquinas, OP. 1 saint ruins ALL the cynicism in Hell & on Earth. “When we pray we talk to God; when we read God talks to us…All spiritual growth comes from reading and reflection.” -St Isidore of Seville, “Also in some meditations today I earnestly asked our Lord to watch over my compositions that they might do me no harm through the enmity or imprudence of any man or my own; that He would have them as His own and employ or not employ them as He should see fit. And this I believe is heard.” -GM Hopkins, SJ, "Only God knows the good that can come about by reading one good Catholic book." — St. John Bosco, "Why don't you try explaining it to them?" – cf St Peter Canisius, SJ, Doctor of the Church, Doctor of the Catechism, "Already I was coming to appreciate that often apologetics consists of offering theological eye glasses of varying prescriptions to an inquirer. Only one prescription will give him clear sight; all the others will give him at best indistinct sight. What you want him to see—some particular truth of the Faith—will remain fuzzy to him until you come across theological eye glasses that precisely compensate for his particular defect of vision." -Karl Keating, "The more perfectly we know God, the more perfectly we love Him." -St Thomas Aquinas, OP, ST, I-II,67,6 ad 3, “But always when I was without a book, my soul would at once become disturbed, and my thoughts wandered." —St. Teresa of Avila, "Let those who think I have said too little and those who think I have said too much, forgive me; and let those who think I have said just enough thank God with me." –St. Augustine, "Without good books and spiritual reading, it will be morally impossible to save our souls." —St. Alphonsus Liguori "Never read books you aren't sure about. . . even supposing that these bad books are very well written from a literary point of view. Let me ask you this: Would you drink something you knew was poisoned just because it was offered to you in a golden cup?" -St. John Bosco " To teach in order to lead others to faith is the task of every preacher and of each believer." —St. Thomas Aquinas, OP