“In this season of penance, we ask God to have mercy. Human mercy involves compassion, looking upon someone’s misery and feeling it as your own. But God, in His eternity, can’t feel misery—he can’t feel anything. I don’t mean that the Holy Trinity does not comprehend what misery is, nor that He does not love. He made our heart in His image (Ps 94:7-11):
They say, “The Lord does not see;
the God of Jacob takes no notice.”
Understand, you stupid people!
You fools, when will you be wise?
Does the One Who shaped the ear not hear?
The One Who formed the eye not see?
Does the One Who guides nations not rebuke?
The One Who teaches man not have knowledge?
The Lord knows the plans of man;
they are like a fleeting breath.
, and He knows most intimately all of our experiences, but not by enduring them Himself. This is because God doesn’t change: He perfectly enjoys an unchanging and infinite happiness beyond happiness. (Impassibility) Feelings imply changeability and dependence on another. God is above this.
But don’t we hear about the depth of God’s feeling heart through His prophets? Don’t we hear God cry out, “I writhe in pain!” (Jer 4:10) or that “the Lord takes pleasure in His people” (Ps 149:4)? Does this contradict the unchangeability of God?
No. God speaks this way not to say that we are pulling on His heart, but that His heart is freely given to us: “I have graven you on the palms of My hands” (Is 49:16). The eternal Godhead doesn’t feel sorrow for our misery in the way that we do, but He establishes a covenant with us: “I will redeem you with an outstretched arm and with mighty acts of judgment. I will take you as My people, and I will be your God” (Ex 6:6–7). His mercy is no weaker for the fact that the Divinity has no heartstrings to pull. In fact, it is all the stronger because it flows from a choice that is infinitely free.
That should have been enough for us, but it wasn’t. God’s people continued to complain that He didn’t care for them, that He had tricked or abandoned them: “Why is the Lord bringing us into this land only to have us fall by the sword?” (Num 14:3). So all the passages from the prophets above, and many others, express God’s repeated pleas to his wayward people, trying to convey to them the depth of His love.
Consider what it means that God didn’t stop there. If it wasn’t enough for us to know His peace, now He takes upon Himself the ability to feel our misery and death. literally. If it wasn’t enough that He had made a covenant with us, He becomes a covenant Himself. For the Son of God became flesh, the Son to Whom it is said, “I have given you as a covenant to the people” (Is 49:8). God is still unchangeable in His divinity, but in the assumed humanity of Jesus Christ, He truly feels our misery and pain—even unto death. And the blood of this covenant stands forever.
What misery, what mystery, what mercy! He took upon Himself the Lent that belonged to us, and now we follow Him through it, yearning to see His Easter—and call it our own.”
Summa Catechetica, "Neque enim quaero intelligere ut credam, sed credo ut intelligam." – St Anselm, "Let your religion be less of a theory, and more of a love affair." -G.K. Chesterton, "I want a laity, not arrogant, not rash in speech, not disputatious, but men and women who know their religion, who enter into it, who know just where they stand, who know what they hold and what they do not, and who know their creed so well that they can give an account of it."- Bl John Henry Newman, Cong. Orat., "Encounter, not confrontation; attraction, not promotion; dialogue, not debate." -cf Pope Francis, “You will not see anyone who is really striving after his advancement who is not given to spiritual reading. And as to him who neglects it, the fact will soon be observed by his progress.” -St Athanasius, "To convert someone, go and take them by the hand and guide them." -St Thomas Aquinas, OP. 1 saint ruins ALL the cynicism in Hell & on Earth. “When we pray we talk to God; when we read God talks to us…All spiritual growth comes from reading and reflection.” -St Isidore of Seville, “Also in some meditations today I earnestly asked our Lord to watch over my compositions that they might do me no harm through the enmity or imprudence of any man or my own; that He would have them as His own and employ or not employ them as He should see fit. And this I believe is heard.” -GM Hopkins, SJ, "Only God knows the good that can come about by reading one good Catholic book." — St. John Bosco, "Why don't you try explaining it to them?" – cf St Peter Canisius, SJ, Doctor of the Church, Doctor of the Catechism, "Already I was coming to appreciate that often apologetics consists of offering theological eye glasses of varying prescriptions to an inquirer. Only one prescription will give him clear sight; all the others will give him at best indistinct sight. What you want him to see—some particular truth of the Faith—will remain fuzzy to him until you come across theological eye glasses that precisely compensate for his particular defect of vision." -Karl Keating, "The more perfectly we know God, the more perfectly we love Him." -St Thomas Aquinas, OP, ST, I-II,67,6 ad 3, “But always when I was without a book, my soul would at once become disturbed, and my thoughts wandered." —St. Teresa of Avila, "Let those who think I have said too little and those who think I have said too much, forgive me; and let those who think I have said just enough thank God with me." –St. Augustine, "Without good books and spiritual reading, it will be morally impossible to save our souls." —St. Alphonsus Liguori "Never read books you aren't sure about. . . even supposing that these bad books are very well written from a literary point of view. Let me ask you this: Would you drink something you knew was poisoned just because it was offered to you in a golden cup?" -St. John Bosco " To teach in order to lead others to faith is the task of every preacher and of each believer." —St. Thomas Aquinas, OP