“Love is the heart and soul of religion. God is love, and every kind deed is a step toward God. Life is a school in which you acquire knowledge regarding the means of making your life and the lives of your fellowmen happy. That education is founded on love. You cannot live without love, any more than a flower can bloom without sunshine.
There is no power in the world so great as that of love which never loses its strength, never knows its age, and always renews itself. Filial love, fraternal love, conjugal love, patriotism: all are the offshoots of the divine love, rooted in the heart of Jesus, which broke in death so that it might bring love to the world.
Love seeks to assert itself by deeds. Love, a very real force, is not content with fair words. The effect of love is an eagerness to be up and doing, to heal, to serve, to give, to shelter, and to console. A love that remains inactive, a force that is asleep, is a dying love. If you do not wish to cease to love, you must never cease to do good.
Because a kind thought inspires a kind deed, it is a real blessing. A kind word spoken or a harsh word withheld has spelled happiness for many a burdened soul. To have acquired the ability not to think and speak uncharitably of others is a great achievement. The habit of interpreting the conduct of others favorably is one of the finer qualities of charity, but the highest charity is evidenced by doing good to others. Greater than a kind thought, more refreshing than a kind word, is the union of thought and word in action. St. Augustine says, “We are what our works are. According as our works are good or bad, we are good or bad; for we are the trees, and our works the fruit. It is by the fruit that one judges of the quality of the tree.”
The highest perfection of charity consists in laying down one’s life for another, just as Christ offered His life as a sacrifice for mankind.
The Savior once said, “Not everyone who says to me, ‘Lord, Lord’ shall enter the kingdom of Heaven, but he who does the will of my Father who is in Heaven.” And the heavenly Father expressed His will in the great commandments: “Thou shalt love the Lord thy God. . . . Thou shalt love thy neighbor as thyself.”
Our Lord wants your life to be love in action, even as His was, for He said, “This is my commandment, that you love one another as I have loved you.” St. Peter summarizes His life in the words: “He went about doing good.”
St. Thérèse of the Child Jesus said, “It is not enough that I should give to whosoever may ask of me; I must forestall their desires and show that I feel much gratified, much honored, in rendering service; and if they take a thing that I use, I must seem as though glad to be relieved of it…. To let our thoughts dwell upon self renders the soul sterile; we must quickly turn to labors of love.”
Love is the heart and soul of kind deeds. Just as there is no charity without works, so there may be works of charity without love. St. Paul expressed it this way: “If I give away all I have, and if I deliver my body to be burned, but have not love, I gain nothing.”
Some people use charity as an effective cloak to hide their human weaknesses. Cowardice, for instance, is being afraid of what people will say. Some people will do a certain amount of good out of sheer cowardice, while in the meantime their avarice covers itself with the cloak of charity.
Self-interest, greed, and vanity also borrow the cloak of charity. Since charitable works draw popular attention, they are bound to prove an excellent advertisement. If a man’s past hinders his social success, he hastens to put on the cloak of charity which literally “covers a multitude of sins.”
Pride and the love of power sometimes put on the cloak of charity, for it gives a man a noble appearance. The demon of pride once was willing to give all his possessions to Christ if, falling down, He would adore him.
Others take up the practice of charity as a kind of sport. They look for the exhilarating feeling of having done a good deed. Later there will be material for selfish conversation.
God is not content with the cloak of charity, or mere kind deeds. He looks for genuine goodness and love. The day will come when He will take away the borrowed cloak of kindness.
God does not so much desire that we should cooperate with Him in His works of mercy as that we should participate in His sincere and ever-active love. His law of social duty is not “Thou shalt give to thy neighbor,” but “Thou shalt love thy neighbor.””