Dec 22 – O Rex Gentium: consoling the garrulous?

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ambrose_arralde
-by Br Ambrose Arralde, OP

What is it that we desire? With today’s O Antiphon, the Church invokes our Savior as “the King of the nations and their desired.” While it is true that the desire for a savior is present in all men, does the savior we meet in Jesus Christ satisfy the expectations and preconceived notions we’ve built up in association with that desire? Popular culture (or, at least, Bonnie Tyler) reveals something of what men naturally desire in a savior, or imagine him to be. We hope for the greatest protector we can conceive of: strong, fast, fresh from the fight, larger than life. We toss and turn for a hero that will come and sweep us off our feet, whisk us away from all our problems and struggles.

With Jesus, what we get is something very different, and in its unexpectedness it is all too often unwelcome. As St. Bernard of Clairvaux puts it, “The infancy of Christ does not console the garrulous.” The same could be said for the rest of the circumstances of Christ’s nativity and earthly life: the humility of Christ’s birth does not console the proud, the poverty of Christ does not console the greedy, the sufferings of Christ do not console the faint-hearted. What at first appears to be less than what we hoped for, however, if instead looked at from a God’s-eye view, is revealed to be more than we could have ever dared to ask for.

In the fullness of time, God could have sent a hero according to the mind of man, but this wasn’t enough for Him. Instead He gave us Himself, a gift too great to be comprehended. Even our wildest dreams are limited, since they stem from limited human reason. But God’s love for us is unlimited, as is the manifestation of that love. Christ did not love us so little that He would merely win for us an undisturbed earthly life, devoid of cares or anxiety. Rather, His incarnation opens up the far greater possibility of the life of grace, by which we are ultimately deified, becoming partakers in the divine nature (CCC 460).

That the greater might not be obscured by the lesser, the heavenly not be hidden by the mundane, Christ spurned all the glory of this passing world. He whom the heavens could not contain chose to dwell in the womb of His lowly handmaid. The King of kings and Lord of lords would not suffer Himself to be made a king by men.(Ed…how foolish, how vain that might have been, Ozymandias. So unlike our great Messiah!) He through Whom all things were made did not show His power by conquering men, but by overcoming the death He allowed them to inflict upon Him. In every way Christ thwarts our earthly desires to open us up to heavenly blessings.

What is it that we desire? If all we want is Bonnie Tyler’s street-wise Hercules, we won’t see very much to be desired in Jesus Christ. But if we allow our natural desire for temporal salvation to open us up to supernatural possibilities, then we will hold out for nothing less than God Himself. It is for this Hero of heroes that we long, as we call out with the whole Church: O King of the nations and their desired, corner stone Who make the two one, come and save man, Whom you formed from the dust.

Love, all hail the True King!
Matthew