-by Jeffrey Tucker, a convert from Southern Baptist to Roman Catholicism.
“It is puzzling what happened to the Reproaches on Good Friday, an essential part of the Roman Rite for ages, but all-but-vanished today. At least since the 9th century, they had been sung during the veneration of the cross: “My people, what have I done to you?” Or in Latin: “Popule meus, quid feci tibi?”
My copy of the missallete, which is the template that most choirs use to sing on Good Friday, contains no mention of the Reproaches at all. We instead are instructed to sing a song written in 1976 (with a chorus that sounds a bit like the theme to Gilligan’s Island) or to sing “other appropriate songs.”
The GIRM contains no instructions on the matter, but I’ve yet to discover evidence that the Reproaches have been abolished or are even optional.
The Reproaches are still in the Graduale Romanum. Many things appear in this book that are rarely used so perhaps that is understandable. However, the Reproaches are also printed larger than life in the Sacramentary itself, taking up three full pages with music. So let no one say that it was the 1970 Missal that caused them to disappear.
I gather that most celebrants skip over these pages since the music is for the choir to sing, not the priest. In some ways, it is a puzzle as to why they appear in the Sacramentary at all since this book doesn’t print other chants that are exclusive to the choir, such as the Offertory proper at every Mass.
But, as I say, there is no mention of their existence in my missalette at all. And let’s face it: if it is not in this fly-away book, it will not happen. That’s how much influence these publications wield. These private companies can wipe out whole swaths of the Roman Rite just by declining to print things. After 10 or 20 years, no one remembers that it was ever sung.
It seems Orwellian in some way, but I actually think it is a reflection of the chaotic system of: 1) endless numbers of choices over what to do at liturgy, 2) the lack of rubrical specificity in the ordinary form, 3) the way the parts of the Mass are sprawled out over so many books, 4) the remarkable and pervasive ignorance concerning the role of the choir at Mass, and 5) the way that the Missalettes are targeted for use by the people and tend to be inattentive to the parts that belong exclusively to either the celebrant or the choir.
In this thicket, some things gets lost.
The Reproaches are an important part of Good Friday because they highlight the essential injustice of the Crucifixion, the culpability of humanity in this action, and the role of sin in those times and our times in bringing this about. We are given remarkable gifts by God, and the signs are all around us, and yet we do not show gratitude. Rather, we turn our backs on God and deny God due reverence in our lives and in our worship.
The narrative of the Reproaches is presented as a historical epic but it is impossible to hear them and not think of the universal ethical and theological implications. When we leave them out, we are refusing to let the Christ of all history speak to us, saying perhaps what we do not want to hear but we must hear.”
Love,
Matthew
Summa Catechetica, "Neque enim quaero intelligere ut credam, sed credo ut intelligam." – St Anselm, "“Si comprehendus, non est Deus.” -St Augustine, "Let your religion be less of a theory, and more of a love affair." -G.K. Chesterton, "As the reading of bad books fills the mind with worldly and poisonous sentiments; so, on the other hand, the reading of pious works fills the soul with holy thoughts and good desires." -St. Alphonsus Liguori, "And above all, be on your guard not to want to get anything done by force, because God has given free will to everyone and wants to force no one, but only proposes, invites and counsels." –St. Angela Merici, “Yet such are the pity and compassion of this Lord of ours, so desirous is He that we should seek Him and enjoy His company, that in one way or another He never ceases calling us to Him . . . God here speaks to souls through words uttered by pious people, by sermons or good books, and in many other such ways.” —St. Teresa of Avila, "I want a laity, not arrogant, not rash in speech, not disputatious, but men and women who know their religion, who enter into it, who know just where they stand, who know what they hold and what they do not, and who know their creed so well that they can give an account of it, who know so much of history that they can defend it. I want an intelligent, well-instructed laity… I wish you to enlarge your knowledge, to cultivate your reason, to get an insight into the relation of truth to truth, to learn to view things as they are, to understand how faith and reason stand to each other, what are the bases and principles of Catholicism, and where lie the main inconsistences and absurdities of the Protestant theory.” (St. John Henry Newman, “Duties of Catholics Towards the Protestant View,” Lectures on the Present Position of Catholics in England), "We cannot always have access to a spiritual Father for counsel in our actions and in our doubts, but reading will abundantly supply his place by giving us directions to escape the illusions of the devil and of our own self-love, and at the same time to submit to the divine will.” —St. Alphonsus Ligouri, "The harm that comes to souls from the lack of reading holy books makes me shudder . . . What power spiritual reading has to lead to a change of course, and to make even worldly people enter into the way of perfection." –St. Padre Pio, "Screens may grab our attention, but books change our lives!" – Word on Fire, "Reading has made many saints!" -St Josemaría Escrivá, "Do you pray? You speak to the Bridegroom. Do you read? He speaks to you." —St. Jerome, from his Letter 22 to Eustochium, "Encounter, not confrontation; attraction, not promotion; dialogue, not debate." -cf Pope Francis, "God here speaks to souls through…good books“ – St Teresa of Avila, Interior Castle, "You will not see anyone who is really striving after his advancement who is not given to spiritual reading. And as to him who neglects it, the fact will soon be observed by his progress.” -St Athanasius, "To convert someone, go and take them by the hand and guide them." -St Thomas Aquinas, OP. 1 saint ruins ALL the cynicism in Hell & on Earth. “When we pray we talk to God; when we read God talks to us…All spiritual growth comes from reading and reflection.” -St Isidore of Seville, “Also in some meditations today I earnestly asked our Lord to watch over my compositions that they might do me no harm through the enmity or imprudence of any man or my own; that He would have them as His own and employ or not employ them as He should see fit. And this I believe is heard.” -GM Hopkins, SJ, "Only God knows the good that can come about by reading one good Catholic book." — St. John Bosco, "Why don't you try explaining it to them?" – cf St Peter Canisius, SJ, Doctor of the Church, Doctor of the Catechism, "Already I was coming to appreciate that often apologetics consists of offering theological eye glasses of varying prescriptions to an inquirer. Only one prescription will give him clear sight; all the others will give him at best indistinct sight. What you want him to see—some particular truth of the Faith—will remain fuzzy to him until you come across theological eye glasses that precisely compensate for his particular defect of vision." -Karl Keating, "The more perfectly we know God, the more perfectly we love Him." -St Thomas Aquinas, OP, ST, I-II,67,6 ad 3, “But always when I was without a book, my soul would at once become disturbed, and my thoughts wandered." —St. Teresa of Avila, "Let those who think I have said too little and those who think I have said too much, forgive me; and let those who think I have said just enough thank God with me." –St. Augustine, "Without good books and spiritual reading, it will be morally impossible to save our souls." —St. Alphonsus Liguori "Never read books you aren't sure about. . . even supposing that these bad books are very well written from a literary point of view. Let me ask you this: Would you drink something you knew was poisoned just because it was offered to you in a golden cup?" -St. John Bosco " To teach in order to lead others to faith is the task of every preacher and of each believer." —St. Thomas Aquinas, OP. "Prayer purifies us, reading instructs us. Both are good when both are possible. Otherwise, prayer is better than reading." –St. Isidore of Seville “The aid of spiritual books is for you a necessity.… You, who are in the midst of battle, must protect yourself with the buckler of holy thoughts drawn from good books.” -St. John Chrysostom
