The Heresy of Deism, the Enlightenment, & the Trinity

June 2, 2015 techdecisions

-“Thomas Jefferson”, by Rembrandt Peale, 1800, official Presidential portrait, my favorite image of the sage of Monticello

“The hocus-pocus phantasm of a God like another Cerberus, with one body and three heads, had its birth and growth in the blood of thousands and thousands of martyrs… In fact, the Athanasian paradox that one is three, and three but one, is so incomprehensible to the human mind, that no candid man can say he has any idea of it, and how can he believe what presents no idea? He who thinks he does, only deceives himself. He proves, also, that man, once surrendering his reason, has no remaining guard against absurdities the most monstrous, and like a ship without a rudder, is the sport of every wind. With such persons, gullibility which they call faith, takes the helm from the hand of reason, and the mind becomes a wreck.”
-letter to James Smith discussing Jefferson’s hate of the doctrine of the Christian trinity, December 8 1822

As an alumnus of the University of Virginia, I am torn as a Catholic when it comes to its founder’s theology. I really do not like Mr. Jefferson’s, as he is called on grounds, theology. It does not ring true for me, nor many others, I confidently suspect, but it is a bellwether of Enlightenment thinking in which the USA was founded, for woe or weal, and does serve as an excellent example of Deism.

Deism/Theism

Deism combines the rejection of revelation and authority as a source of religious knowledge with the conclusion that reason and observation of the natural world are sufficient to determine the existence of a single creator of the universe. The Trinity is only known through Scriptural revelation, hence the Deist’s denial of this divinely revealed truth.

Deism holds that God does not intervene with the functioning of the natural world but rather allows it to function according to the laws of nature.

Fides et Ratio

Catholic “Fides et Ratio”, Faith and Reason, holds that both faith, natural and revealed, should not contradict reason. If there is an apparent contradiction, there is a requirement to go deeper in our theology or our science to more profoundly understand, and that the two systems of thought will come into alignment and congruity once again, for a time, until another apparent contradiction offers us the opportunity to go further still.

Truth is known through a combination of faith and reason. The absence of either one will diminish man’s ability to know himself, the world and God. Human reason seeks the truth, but the ultimate truth about the meaning of life cannot be found by reason alone.

To the Deist/Theist, only reason may or need be applied, the over-emphasis of reason over every other consideration. The motivation was to move beyond the perceived “superstitious” Middle Ages. Revelation is not a primary font, nor is historical Christianity, hence, heresy.

Trinity

“God is love.” (Jn 3:16) It is antithetical, we know, that (the Father’s) love should remain unreciprocated. So we know there must be a beloved (the Son). Because there is this great love between the divine lover and the divine beloved, it is so great, it is so intense, another person is “generated” (the Holy Spirit), hence the Trinity, known from Revelation, not from reason. Sounds like a family to me.

“My Venerable Brother Bishops, Health and the Apostolic Blessing. Faith and reason are like two wings on which the human spirit rises to the contemplation of truth; and God has placed in the human heart a desire to know the truth — in a word, to know himself — so that, by knowing and loving God, men and women may also come to the fullness of truth about themselves (cf. Ex 33:18; Ps 27:8-9; 63:2-3; Jn 14:8; 1 Jn 3:2).” –JPII, Fides et Ratio

Pope St John Paul II
Crossing the Threshold of Hope

“In prayer, then, the true protagonist is God. The protagonist is Christ, who constantly frees creation from slavery to corruption and leads it toward liberty, for the glory of the children of God. The protagonist is the Holy Spirit, who “comes to the aid of our weakness.” We begin to pray, believing that it is our own initiative that compels us to do so. Instead, we learn that it is always God’s initiative within us, just as Saint Paul has written. This initiative restores in us our true humanity; it restores in us our unique dignity. Yes, we are brought into the higher dignity of the children of God, the children of God who are the hope of all creation.

One can and must pray in many different ways, as the Bible teaches through a multitude of examples. The Book of Psalms is irreplaceable. We must pray with “inexpressible groanings” in order to enter into rhythm with the Spirit’s own entreaties. To obtain forgiveness one must implore, becoming part of the loud cries of Christ the Redeemer (cf. Heb 5:7). Through all of this one must proclaim glory. Prayer is always an opus gloriae (a work, a labor, of glory). Man is the priest of all creation. Christ conferred upon him this dignity and vocation. Creation completes its opus gloriae both by being what it is and by its duty to become what should be.”

Love,
Matthew

Summa Catechetica, "Neque enim quaero intelligere ut credam, sed credo ut intelligam." – St Anselm, "“Si comprehendus, non est Deus.” -St Augustine, "Let your religion be less of a theory, and more of a love affair." -G.K. Chesterton, "As the reading of bad books fills the mind with worldly and poisonous sentiments; so, on the other hand, the reading of pious works fills the soul with holy thoughts and good desires." -St. Alphonsus Liguori, "And above all, be on your guard not to want to get anything done by force, because God has given free will to everyone and wants to force no one, but only proposes, invites and counsels." –St. Angela Merici, “Yet such are the pity and compassion of this Lord of ours, so desirous is He that we should seek Him and enjoy His company, that in one way or another He never ceases calling us to Him . . . God here speaks to souls through words uttered by pious people, by sermons or good books, and in many other such ways.” —St. Teresa of Avila, "I want a laity, not arrogant, not rash in speech, not disputatious, but men and women who know their religion, who enter into it, who know just where they stand, who know what they hold and what they do not, and who know their creed so well that they can give an account of it, who know so much of history that they can defend it. I want an intelligent, well-instructed laity… I wish you to enlarge your knowledge, to cultivate your reason, to get an insight into the relation of truth to truth, to learn to view things as they are, to understand how faith and reason stand to each other, what are the bases and principles of Catholicism, and where lie the main inconsistences and absurdities of the Protestant theory.” (St. John Henry Newman, “Duties of Catholics Towards the Protestant View,” Lectures on the Present Position of Catholics in England), "We cannot always have access to a spiritual Father for counsel in our actions and in our doubts, but reading will abundantly supply his place by giving us directions to escape the illusions of the devil and of our own self-love, and at the same time to submit to the divine will.” —St. Alphonsus Ligouri, "The harm that comes to souls from the lack of reading holy books makes me shudder . . . What power spiritual reading has to lead to a change of course, and to make even worldly people enter into the way of perfection." –St. Padre Pio, "Screens may grab our attention, but books change our lives!" – Word on Fire, "Reading has made many saints!" -St Josemaría Escrivá, "Do you pray? You speak to the Bridegroom. Do you read? He speaks to you." —St. Jerome, from his Letter 22 to Eustochium, "Encounter, not confrontation; attraction, not promotion; dialogue, not debate." -cf Pope Francis, "God here speaks to souls through…good books“ – St Teresa of Avila, Interior Castle, "You will not see anyone who is really striving after his advancement who is not given to spiritual reading. And as to him who neglects it, the fact will soon be observed by his progress.” -St Athanasius, "To convert someone, go and take them by the hand and guide them." -St Thomas Aquinas, OP. 1 saint ruins ALL the cynicism in Hell & on Earth. “When we pray we talk to God; when we read God talks to us…All spiritual growth comes from reading and reflection.” -St Isidore of Seville, “Also in some meditations today I earnestly asked our Lord to watch over my compositions that they might do me no harm through the enmity or imprudence of any man or my own; that He would have them as His own and employ or not employ them as He should see fit. And this I believe is heard.” -GM Hopkins, SJ, "Only God knows the good that can come about by reading one good Catholic book." — St. John Bosco, "Why don't you try explaining it to them?" – cf St Peter Canisius, SJ, Doctor of the Church, Doctor of the Catechism, "Already I was coming to appreciate that often apologetics consists of offering theological eye glasses of varying prescriptions to an inquirer. Only one prescription will give him clear sight; all the others will give him at best indistinct sight. What you want him to see—some particular truth of the Faith—will remain fuzzy to him until you come across theological eye glasses that precisely compensate for his particular defect of vision." -Karl Keating, "The more perfectly we know God, the more perfectly we love Him." -St Thomas Aquinas, OP, ST, I-II,67,6 ad 3, “But always when I was without a book, my soul would at once become disturbed, and my thoughts wandered." —St. Teresa of Avila, "Let those who think I have said too little and those who think I have said too much, forgive me; and let those who think I have said just enough thank God with me." –St. Augustine, "Without good books and spiritual reading, it will be morally impossible to save our souls." —St. Alphonsus Liguori "Never read books you aren't sure about. . . even supposing that these bad books are very well written from a literary point of view. Let me ask you this: Would you drink something you knew was poisoned just because it was offered to you in a golden cup?" -St. John Bosco " To teach in order to lead others to faith is the task of every preacher and of each believer." —St. Thomas Aquinas, OP. "Prayer purifies us, reading instructs us. Both are good when both are possible. Otherwise, prayer is better than reading." –St. Isidore of Seville “The aid of spiritual books is for you a necessity.… You, who are in the midst of battle, must protect yourself with the buckler of holy thoughts drawn from good books.” -St. John Chrysostom