Nov 24 – “Linus, Cletus, Clement, Sixtus, Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul, Cosmas and Damian, and all the saints…”

November 24, 2014 techdecisions

– by Michele Giambono, ca. 1450, San Crisógono a caballo, San Trovaso, Venecia, 199 cm (78.3 in). Width: 134 cm (52.8 in).

-by Br Isaac Augustine Morales, OP (Br Isaac earned a PhD in New Testament from Duke University and taught for four years in the Theology Department of Marquette University prior to joining the Order.)

“Today is the feast day of St. Chrysogonus. You may think you know nothing about him, but if you go to Mass regularly, chances are you’ve at least heard his name: “With Linus, Cletus, Clement, Sixtus, Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul, Cosmas and Damian, and all the saints.” Thus runs one part of the Roman Canon, one of the Eucharistic prayers of the Roman liturgy. Today is also the feast day of St. Colman of Cloyne, St. Andrew Dung Lac, St. Columbanus, St. Alexander, and St. Anthony Nam-Quynh. In fact, according to one calendar, it is the feast day of over thirty saints and blesseds, and one would find similar numbers for practically every day of the year.

Most of these saints are unfamiliar to us. So why does the Church recognize and celebrate so many saints? Isn’t it a bit much? I suggest three reasons that the Church puts these men and women forward for our veneration (dulia vs latria): their numbers inspire hope, they manifest the infinite variety of God’s goodness, and they remind us that holiness is ultimately ordered to the glory of God.

Considering the vast number of saints recognized by the Church gives us hope, because the saints remind us of how effective God’s grace is. Not a single one of the saints became holy purely by his own efforts. (Ed. even their own nature’s, whatever they might have been, cooperating with grace, were God’s gift.) The grace of God transformed them, fixing their broken nature so that they might become the images of God he created them to be (Gen 1:26-28), conformed to Christ, the perfect “image of the invisible God” (Col 1:15). If God has worked such a transformation in so many men and women throughout history – men and women who were just as broken as we are – then we can be confident that he can do the same for you and me. (Ed.: I believe in grace.)

The saints also manifest the inexhaustible richness of God’s goodness. God calls people from all cultures, times, and places, and from all walks of life. The same God who knocked a first-century Jewish tentmaker to the ground, irrevocably changing the course of his life, also invited a small Albanian Sister of Loreto to found a new order and set the world on fire. Doctors, priests, monks, scholars, virgins, mothers, Europeans, Americans, Africans, Asians – no state in life, no culture is beyond the transformative power of God’s holiness. The Church gives us saints from every age and from every region of the world to teach us that no situation is outside the immeasurable grace and mercy of God.

Finally, the saints remind us that all our striving after holiness is ultimately for the glory of God. With so many saints on the Church’s calendar, some of them are bound to be forgotten or at least neglected – and they’re okay with that! Holiness is not about attracting the praise of others to yourself, but about drawing others to praise God, who is wonderful in his saints. With the Blessed Virgin Mary, the saints sing, “My soul proclaims the greatness of the Lord!” In imitation of their Lord, who humbled himself to the point of death, death on a cross, they, too, humble themselves for the glory of God. Through the intercession of St. Chrysogonus – and of St. Colman of Cloyne, St. Andrew Dung Lac, St. Columbanus, St. Alexander, and St. Anthony Nam-Quynh, indeed of all the saints – may we be strengthened to do the same.”

(Ed.: today is also the feast of Sts Flora & Mary, Martyrs of Cordoba, Spain.)

-please click on the image for greater detail

St. Cletus (1st c.) and St. Marcellinus (3rd c.) were both Romans, popes, and martyrs who ruled the Holy See during the terrible persecution of Christians at the hands of the Roman Empire. St. Cletus was a convert and disciple of St. Peter the Apostle who became the third Bishop of Rome from 76 to 89 A.D., under the reigns of Roman Emperors Vespasian and Titus. His name appears in the Roman Canon of the Mass. St. Marcellinus was the twenty-ninth Bishop of Rome from 296 to 304 A.D. during the infamous persecution of the Roman Emperor Diocletian, on the eve of the legalization of Christianity across the Empire. Statues of these two popes of the early Church sit on opposite corners of the portico ceiling of Saint Peter’s Basilica in Rome.

“Some people who think themselves naturally gifted don’t want to touch either philosophy or logic. They don’t even want to learn natural science. They demand bare faith alone—as if they wanted to harvest grapes right away without putting any work into the vine. We must prune, dig, trellis, and do all the other work. I think you’ll agree the pruning knife, the pickaxe, and the farmer’s tools are necessary for growing grapevines, so that they will produce edible fruit. And as in farming, so in medicine: the one who has learned something is the one who has practiced the various lessons, so that he can cultivate or heal. And here, too, I say you’re truly educated if you bring everything to bear on the truth. Taking what’s useful from geometry, music, grammar, and philosophy itself, you guard the Faith from assault.”
—St. Clement of Alexandria

“Think, dear friends, how the Lord continually proves to us that there will be a resurrection to come, of which he made the Lord Jesus Christ the first-fruits by raising him from the dead. Contemplate the resurrection that is always going on. Day and night declare the resurrection to us. The night sinks to sleep, and the day rises; the day departs, and the night comes on. Look at the crops, how the grain is sown: the sower goes out and throws it on the ground, and the scattered seed, dry and bare when it fell on the ground, is gradually dissolved. Then out of its disintegration the mighty power of the Lord’s providence raises it up again, and from one seed come many bearing fruit.”
—St. Clement of Rome

“Let all nations know that Thou art God alone, and that Jesus Christ is Thy Son, and that we are Thy people and the sheep of Thy pasture.”
— St. Clement of Rome

“Follow the saints, because those who follow them will become saints.”
-St. Clement I

All you holy men and women, pray for us!

Love,
Matthew

Summa Catechetica, "Neque enim quaero intelligere ut credam, sed credo ut intelligam." – St Anselm, "“Si comprehendus, non est Deus.” -St Augustine, "Let your religion be less of a theory, and more of a love affair." -G.K. Chesterton, "As the reading of bad books fills the mind with worldly and poisonous sentiments; so, on the other hand, the reading of pious works fills the soul with holy thoughts and good desires." -St. Alphonsus Liguori, "And above all, be on your guard not to want to get anything done by force, because God has given free will to everyone and wants to force no one, but only proposes, invites and counsels." –St. Angela Merici, “Yet such are the pity and compassion of this Lord of ours, so desirous is He that we should seek Him and enjoy His company, that in one way or another He never ceases calling us to Him . . . God here speaks to souls through words uttered by pious people, by sermons or good books, and in many other such ways.” —St. Teresa of Avila, "I want a laity, not arrogant, not rash in speech, not disputatious, but men and women who know their religion, who enter into it, who know just where they stand, who know what they hold and what they do not, and who know their creed so well that they can give an account of it, who know so much of history that they can defend it. I want an intelligent, well-instructed laity… I wish you to enlarge your knowledge, to cultivate your reason, to get an insight into the relation of truth to truth, to learn to view things as they are, to understand how faith and reason stand to each other, what are the bases and principles of Catholicism, and where lie the main inconsistences and absurdities of the Protestant theory.” (St. John Henry Newman, “Duties of Catholics Towards the Protestant View,” Lectures on the Present Position of Catholics in England), "We cannot always have access to a spiritual Father for counsel in our actions and in our doubts, but reading will abundantly supply his place by giving us directions to escape the illusions of the devil and of our own self-love, and at the same time to submit to the divine will.” —St. Alphonsus Ligouri, "The harm that comes to souls from the lack of reading holy books makes me shudder . . . What power spiritual reading has to lead to a change of course, and to make even worldly people enter into the way of perfection." –St. Padre Pio, "Screens may grab our attention, but books change our lives!" – Word on Fire, "Reading has made many saints!" -St Josemaría Escrivá, "Do you pray? You speak to the Bridegroom. Do you read? He speaks to you." —St. Jerome, from his Letter 22 to Eustochium, "Encounter, not confrontation; attraction, not promotion; dialogue, not debate." -cf Pope Francis, "God here speaks to souls through…good books“ – St Teresa of Avila, Interior Castle, "You will not see anyone who is really striving after his advancement who is not given to spiritual reading. And as to him who neglects it, the fact will soon be observed by his progress.” -St Athanasius, "To convert someone, go and take them by the hand and guide them." -St Thomas Aquinas, OP. 1 saint ruins ALL the cynicism in Hell & on Earth. “When we pray we talk to God; when we read God talks to us…All spiritual growth comes from reading and reflection.” -St Isidore of Seville, “Also in some meditations today I earnestly asked our Lord to watch over my compositions that they might do me no harm through the enmity or imprudence of any man or my own; that He would have them as His own and employ or not employ them as He should see fit. And this I believe is heard.” -GM Hopkins, SJ, "Only God knows the good that can come about by reading one good Catholic book." — St. John Bosco, "Why don't you try explaining it to them?" – cf St Peter Canisius, SJ, Doctor of the Church, Doctor of the Catechism, "Already I was coming to appreciate that often apologetics consists of offering theological eye glasses of varying prescriptions to an inquirer. Only one prescription will give him clear sight; all the others will give him at best indistinct sight. What you want him to see—some particular truth of the Faith—will remain fuzzy to him until you come across theological eye glasses that precisely compensate for his particular defect of vision." -Karl Keating, "The more perfectly we know God, the more perfectly we love Him." -St Thomas Aquinas, OP, ST, I-II,67,6 ad 3, “But always when I was without a book, my soul would at once become disturbed, and my thoughts wandered." —St. Teresa of Avila, "Let those who think I have said too little and those who think I have said too much, forgive me; and let those who think I have said just enough thank God with me." –St. Augustine, "Without good books and spiritual reading, it will be morally impossible to save our souls." —St. Alphonsus Liguori "Never read books you aren't sure about. . . even supposing that these bad books are very well written from a literary point of view. Let me ask you this: Would you drink something you knew was poisoned just because it was offered to you in a golden cup?" -St. John Bosco " To teach in order to lead others to faith is the task of every preacher and of each believer." —St. Thomas Aquinas, OP. "Prayer purifies us, reading instructs us. Both are good when both are possible. Otherwise, prayer is better than reading." –St. Isidore of Seville “The aid of spiritual books is for you a necessity.… You, who are in the midst of battle, must protect yourself with the buckler of holy thoughts drawn from good books.” -St. John Chrysostom