“Sometimes it can feel like God is so far away. Why? Sure there is the obvious, “Well, I’m a sinner.” But, sometimes God feels far away even when we’re in a state of grace. (Editor’s note: my mother ALWAYS asked her children, “Are you in the state of grace?” If you don’t know what that means, get thee to a confessional! The same woman who oft remarked in front of all who cared to listen, “If my children lose their faith, I have failed as a mother.” No pressure. Growing up Irish Catholic. It’s a “little” different. 🙂 Why does He do this to us?
After all, in a solemn moment of self-revelation, God manifested Himself in a burning bush and gave Moses his name, “I AM WHO AM.” Then, while the Israelites were stuck in the desert, God did the unthinkable and came to dwell among them. Not in an Athenian temple or a Roman basilica but in the tabernacle of a movable tent. There, God was close to His people, remaining with them and guiding them by night and by day.
And if this wasn’t enough, God desired an even greater proximity to His people. So “the Word became flesh and tabernacled among us” (Jn 1:14). In the Incarnation, Jesus showed us just how close God was willing to come to be with His people. No longer was His presence in the tabernacle good enough. Now God desired to take on flesh, to be joined to humanity, and to make a virgin His new tabernacle. God became so close to His people that He literally walked among them.
That was all thousands of years ago, but what about now? Just as Moses relied on God’s support, just as the nation of Israel followed the cloud and the pillar of fire through the desert, and just as the apostles walked and talked with the Incarnate God, so too wouldn’t it be helpful if God were present with us to guide us on the way? After all, thanks to Jesus’ ascension to heaven, hasn’t God left us without His presence again?
Not at all. Jesus said to us, “I am with you always, to the very end of the age” (Mt 28:20). This is especially true when we consider the Eucharist. In the Eucharist, God has done something even more marvelous than speak from a burning bush or descend into a tabernacle in the wilderness. Now, God enters into us. For a short time, we become His tabernacle where He transforms us through the power of His grace, communicated to us via His eucharistic Body and Blood. Each and every day, God comes down on our altar where He continues to manifest His great love for His people and to show us just how near He really is.
Sometimes God might feel far away, but God is not a God who is transcendent in such a way that He won’t come near us. Rather, because of His divine immanence, He is simultaneously present to us. He was immanently present in a special way to the Israelites in the wilderness and to His people in the desert tabernacle. Now, on our Catholic altars and on our tongues, He is immanently present to us again. As in the Old Testament period and now in the more profound way of the Eucharist, God comes to be with His people and to guide us on the path to Heaven.”
(Catechetical note: Roman Catholicism does not restrict Divine Immanence to solely the Eucharist, although this is the most visible & celebrated manifestation. The Catholic understanding of Divine Immance includes His Presence always available, universally, immediately to us.)
Summa Catechetica, "Neque enim quaero intelligere ut credam, sed credo ut intelligam." – St Anselm, "Let your religion be less of a theory, and more of a love affair." -G.K. Chesterton, "And above all, be on your guard not to want to get anything done by force, because God has given free will to everyone and wants to force no one, but only proposes, invites and counsels." –St. Angela Merici, "I want a laity, not arrogant, not rash in speech, not disputatious, but men and women who know their religion, who enter into it, who know just where they stand, who know what they hold and what they do not, and who know their creed so well that they can give an account of it."- Bl John Henry Newman, Cong. Orat., "We cannot always have access to a spiritual Father for counsel in our actions and in our doubts, but reading will abundantly supply his place by giving us directions to escape the illusions of the devil and of our own self-love, and at the same time to submit to the divine will.” —St. Alphonsus Ligouri, "The harm that comes to souls from the lack of reading holy books makes me shudder . . . What power spiritual reading has to lead to a change of course, and to make even worldly people enter into the way of perfection." –St. Padre Pio, "Screens may grab our attention, but books change our lives!" – Word on Fire, "Reading has made many saints!" -St Josemaría Escrivá, "Do you pray? You speak to the Bridegroom. Do you read? He speaks to you." —St. Jerome, from his Letter 22 to Eustochium, "Encounter, not confrontation; attraction, not promotion; dialogue, not debate." -cf Pope Francis, "God here speaks to souls through…good books“ – St Teresa of Avila, Interior Castle, "You will not see anyone who is really striving after his advancement who is not given to spiritual reading. And as to him who neglects it, the fact will soon be observed by his progress.” -St Athanasius, "To convert someone, go and take them by the hand and guide them." -St Thomas Aquinas, OP. 1 saint ruins ALL the cynicism in Hell & on Earth. “When we pray we talk to God; when we read God talks to us…All spiritual growth comes from reading and reflection.” -St Isidore of Seville, “Also in some meditations today I earnestly asked our Lord to watch over my compositions that they might do me no harm through the enmity or imprudence of any man or my own; that He would have them as His own and employ or not employ them as He should see fit. And this I believe is heard.” -GM Hopkins, SJ, "Only God knows the good that can come about by reading one good Catholic book." — St. John Bosco, "Why don't you try explaining it to them?" – cf St Peter Canisius, SJ, Doctor of the Church, Doctor of the Catechism, "Already I was coming to appreciate that often apologetics consists of offering theological eye glasses of varying prescriptions to an inquirer. Only one prescription will give him clear sight; all the others will give him at best indistinct sight. What you want him to see—some particular truth of the Faith—will remain fuzzy to him until you come across theological eye glasses that precisely compensate for his particular defect of vision." -Karl Keating, "The more perfectly we know God, the more perfectly we love Him." -St Thomas Aquinas, OP, ST, I-II,67,6 ad 3, “But always when I was without a book, my soul would at once become disturbed, and my thoughts wandered." —St. Teresa of Avila, "Let those who think I have said too little and those who think I have said too much, forgive me; and let those who think I have said just enough thank God with me." –St. Augustine, "Without good books and spiritual reading, it will be morally impossible to save our souls." —St. Alphonsus Liguori "Never read books you aren't sure about. . . even supposing that these bad books are very well written from a literary point of view. Let me ask you this: Would you drink something you knew was poisoned just because it was offered to you in a golden cup?" -St. John Bosco " To teach in order to lead others to faith is the task of every preacher and of each believer." —St. Thomas Aquinas, OP. "Prayer purifies us, reading instructs us. Both are good when both are possible. Otherwise, prayer is better than reading." –St. Isidore of Seville “The aid of spiritual books is for you a necessity.… You, who are in the midst of battle, must protect yourself with the buckler of holy thoughts drawn from good books.” -St. John Chrysostom