“Often God is depicted as an old man—but is He really old? Over all these centuries, has God aged? Christian prayers do not mention God as old, but instead as eternal. But what does that mean? It means that God is not in time—God does not think back on what He did yesterday, nor ponder what He will do tomorrow, for such temporal concepts simply do not apply to Him. This does not mean that God is stuck in time, like a bug in amber or a caveman in a block of ice—God is not frozen in time, but beyond time itself.
God is beyond time because He is not a part of the created world. The world we see around us is subject to time—these things can have a past, present, and future, or they can simply not exist at a certain time. But God is not one of those things; instead He created those things. If God were just another thing in the created world, then the obvious question arises: ‘how did God create himself?’ But God is not one of those created things, rather He is above and beyond them—they depend upon Him but He doesn’t depend on them. That’s why it would sound strange to say, “I see a tree, and a squirrel, and a bench, and, oh, there’s God!” God just isn’t that type of “thing.” There is a great chasm between God and those things He created.
Think of Tolkien and his book The Hobbit: Tolkien created The Hobbit, but is not himself subject to the time within his novel. Thus as Bilbo ages within the book, Tolkien does not age accordingly. But Tolkien is still within time—he was once living and now has already grown old and died. He was not in the fictional time of The Hobbit, but was in the real time of this world. However, God is not in a different time than us, but in eternity instead.
Things in this world of time are spread out over time. I am not the same today as I was yesterday, nor as I will be tomorrow. The Hobbit is similar—it cannot be entirely present in a moment, but must be read over time. To read the first chapter is to not be reading the second or third, and so the book can only exist spread out over time. But God is not spread out like that, rather He is always fully present. It would be as if one could read all of The Hobbit in an instant rather than line by line over time. Because God is in eternity rather than time, He is always fully present and fully alive in a way that the things of this world are not.
As the Author of time itself, God rules time from eternity: God is the Lord of time. As Tolkien created and determined the plot in The Hobbit, so God does for the real world. While we often do not understand the meaning of what happens around us or know how things will turn out, God does. We do know that this world is not written as a tragedy—God is good and His love prevails. We know this because He has told us—He has given us the cliff notes for our world. He has given the Bible. Because God is the Author of this world and because He is good, we can trust Him to guide us even when difficulties seem insurmountable. We know that He can and will turn everything toward the good in the end. Unlike an old man, God will not forget about us.”
Summa Catechetica, "Neque enim quaero intelligere ut credam, sed credo ut intelligam." – St Anselm, "“Si comprehendus, non est Deus.” -St Augustine, "Let your religion be less of a theory, and more of a love affair." -G.K. Chesterton, "And above all, be on your guard not to want to get anything done by force, because God has given free will to everyone and wants to force no one, but only proposes, invites and counsels." –St. Angela Merici, “Yet such are the pity and compassion of this Lord of ours, so desirous is He that we should seek Him and enjoy His company, that in one way or another He never ceases calling us to Him . . . God here speaks to souls through words uttered by pious people, by sermons or good books, and in many other such ways.” —St. Teresa of Avila, "I want a laity, not arrogant, not rash in speech, not disputatious, but men and women who know their religion, who enter into it, who know just where they stand, who know what they hold and what they do not, and who know their creed so well that they can give an account of it."- Bl John Henry Newman, Cong. Orat., "We cannot always have access to a spiritual Father for counsel in our actions and in our doubts, but reading will abundantly supply his place by giving us directions to escape the illusions of the devil and of our own self-love, and at the same time to submit to the divine will.” —St. Alphonsus Ligouri, "The harm that comes to souls from the lack of reading holy books makes me shudder . . . What power spiritual reading has to lead to a change of course, and to make even worldly people enter into the way of perfection." –St. Padre Pio, "Screens may grab our attention, but books change our lives!" – Word on Fire, "Reading has made many saints!" -St Josemaría Escrivá, "Do you pray? You speak to the Bridegroom. Do you read? He speaks to you." —St. Jerome, from his Letter 22 to Eustochium, "Encounter, not confrontation; attraction, not promotion; dialogue, not debate." -cf Pope Francis, "God here speaks to souls through…good books“ – St Teresa of Avila, Interior Castle, "You will not see anyone who is really striving after his advancement who is not given to spiritual reading. And as to him who neglects it, the fact will soon be observed by his progress.” -St Athanasius, "To convert someone, go and take them by the hand and guide them." -St Thomas Aquinas, OP. 1 saint ruins ALL the cynicism in Hell & on Earth. “When we pray we talk to God; when we read God talks to us…All spiritual growth comes from reading and reflection.” -St Isidore of Seville, “Also in some meditations today I earnestly asked our Lord to watch over my compositions that they might do me no harm through the enmity or imprudence of any man or my own; that He would have them as His own and employ or not employ them as He should see fit. And this I believe is heard.” -GM Hopkins, SJ, "Only God knows the good that can come about by reading one good Catholic book." — St. John Bosco, "Why don't you try explaining it to them?" – cf St Peter Canisius, SJ, Doctor of the Church, Doctor of the Catechism, "Already I was coming to appreciate that often apologetics consists of offering theological eye glasses of varying prescriptions to an inquirer. Only one prescription will give him clear sight; all the others will give him at best indistinct sight. What you want him to see—some particular truth of the Faith—will remain fuzzy to him until you come across theological eye glasses that precisely compensate for his particular defect of vision." -Karl Keating, "The more perfectly we know God, the more perfectly we love Him." -St Thomas Aquinas, OP, ST, I-II,67,6 ad 3, “But always when I was without a book, my soul would at once become disturbed, and my thoughts wandered." —St. Teresa of Avila, "Let those who think I have said too little and those who think I have said too much, forgive me; and let those who think I have said just enough thank God with me." –St. Augustine, "Without good books and spiritual reading, it will be morally impossible to save our souls." —St. Alphonsus Liguori "Never read books you aren't sure about. . . even supposing that these bad books are very well written from a literary point of view. Let me ask you this: Would you drink something you knew was poisoned just because it was offered to you in a golden cup?" -St. John Bosco " To teach in order to lead others to faith is the task of every preacher and of each believer." —St. Thomas Aquinas, OP. "Prayer purifies us, reading instructs us. Both are good when both are possible. Otherwise, prayer is better than reading." –St. Isidore of Seville “The aid of spiritual books is for you a necessity.… You, who are in the midst of battle, must protect yourself with the buckler of holy thoughts drawn from good books.” -St. John Chrysostom