The Divine Attributes – Impassibility

God-Impassible-Passion-Prism2

-by Br Leo Checkai, OP

“God never wakes up on the wrong side of the bed. God never has a bad day. God never suffers. A slightly fancier way to say this is that God is “impassible.”

But doesn’t that drive a huge chasm between us and God? How can God really know and love us if he does not stand shoulder to shoulder with us in suffering? Doesn’t “impassible” really mean unresponsive and uncaring?

To be certain, Jesus Christ, True God and true man, willingly, truly suffered the pangs of death on the Cross in His human nature to which divinity was united. And so it can never be rightly said that God lacks compassion or solidarity with His people. But in the Godhead—the divine essence—no suffering ever clouds the sunny sky of God’s perfect and eternal happiness.

The act of suffering can be very meaningful to us, because great love can be shown in willing to suffer for someone or something. Yet even then, suffering is not intrinsic to love. Love has its own reality that does not depend on suffering for its existence. Suffering, in itself, is an evil, a lack of a good. God is love, and there is no lack of good in Him, either of moral good or of any other kind.

This impassibility of God is the unshakeable ground of our great hope for true and lasting happiness. When we speak of Heaven, we speak of union with God and sharing in His happiness. Because of this, we can be sure that for those who belong to God, suffering will never have the last word. No matter how deep our sorrows run, from this vale of tears we can look with confident hope to the new life where God “will wipe every tear from [our] eyes, and there shall be no more death or mourning, wailing or pain” (Rev 21:4). God, Whose life is perfect blessedness that no suffering can invade, is able to make good on this promise, and desires to do so with the dynamic energy of His unfathomable love.”

“Sufferings gladly borne for others convert more people than sermons.”
–St. Therese of Lisieux

Love,
Matthew

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