Matthew Arnold: New Age Agnostic to Catholic Apologist

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Matthew Arnold is a convert to Catholicism, and one of the nation’s most talented Catholic apologists. Through his apostolate Pro Multis Media he promotes the teaching of the Faith through public speaking and communications media. Yet he was once an agnostic who dabbled in the New Age movement.

Arnold, born 1960, grew up in a nominally Christian family in Southern California. But, he joked, “About the most Bible reading I heard was by Linus on the Charlie Brown Christmas Special.”

After graduating high school, Arnold worked as a musician, playing bass in a Top-40s band. He developed an interest in performing magic tricks, and graduated from the Chavez School of Magic. He worked as a magician in Hollywood, performing at restaurants, children’s shows, and private parties. He combined his talents as a musician, magician, and comedian to do warm-up acts before live audiences gathered to watch the filming of television sitcoms.

Some fundamentalist friends had turned him off to Christianity, but, Arnold recalled, “I still had a ‘God-shaped’ hole inside of me that I tried to fill up with the rock n’ roll party lifestyle.”

Having no religious formation, Arnold became involved in the New Age, including astrology and tarot cards.  Through a friend he was introduced to “channeling,” which would ultimately lead him out of the New Age altogether.

A young woman he knew claimed to be channeling (that is, serving as the voice for) a group of spirits who said they wanted to speak to Arnold. He agreed, and the spirits mostly offered him advice on his career. They were usually re-assuring, but at times the channeler could be verbally abusive. She could also be difficult to wake up from her trance.

To this day, Arnold is uncertain whether the experience was legitimate or an elaborate hoax. He reflected, “The whole thing was rather bizarre, but I had no formation or standard by which to judge. So, I was ready to believe it.”

Arnold experienced some physical manifestations that suggested the spirits’ authenticity. For example, one time he was knocked off his feet by an unknown force. Another time, he was sleeping and awoke to experience the feeling that someone was sitting on his chest. He was alone, but he thought he saw a face looking at him. He said the Lord’s Prayer, turned on all the lights in the house, and waited for morning. He also found a Bible and began reading it.

His New Age friend called Arnold the next day and informed him that the spirits had sent him an invitation the previous evening to return to their channeling group. He responded, “Tell them I got the message, and no, I don’t want to come back.”

Arnold met and married his wife, Betty, who had also been involved in the entertainment industry in Hollywood. She was Catholic, and Arnold, a voracious reader, undertook a careful study of her Faith. He credits the prayers of his wife and the intercession of the Blessed Mother for his conversion, as well as the instruction of a local priest.

In 1996, during the Easter Vigil, Arnold entered the Church. He was still working in Hollywood, making good money, and enjoying a successful career. However, fired up with the zeal of a convert, he decided that because of widespread immorality in Hollywood, he had to quit.

His final night, he was doing the warm-up show for a taping of the hit sitcom Friends. The episode featured Courteney Cox and guest star Tom Selleck, playing girlfriend and boyfriend, in bed together. Arnold’s job was to get the studio audience revved up for the taping, but, he recalled, “I was being a cheerleader for mortal sin.”

He quit, and never looked back.

Arnold began working in Catholic apologetics, using his media talents to create and produce Catholic audio tapes and DVDs, and soon was hosting Catholic radio and television programs. In 2006, he formed Pro Multis Media. Recent projects have included producing an abridged audio version of The Soul of the Apostolate for Lighthouse Catholic Media and recording the official audio version of Pope Benedict’sJesus of Nazareth for Ignatius Press.

Arnold has a special devotion to, and has placed his apostolate under the protection of, Our Lady of Good Success, an apparition which occurred in Ecuador in 1594. Although the appearance occurred centuries ago, he believes Our Lady’s message relevant for today. “What struck me was that the Blessed Mother said the problems in the Church would reach a critical point after the mid-point of the 20th century,” Arnold said. “It was then that we had the upheaval of the 1960s—the sexual revolution, immoral fashions, vocations crisis, and decline of marriage.”

Love,
Matthew

The Glory of the Crusades

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I am a fan of Steve Weidenkopf.  I own and have on my iPhone his Epic:  A Journey Through Church History.  It is interesting, fascinating, and worthwhile.  He gives the best, and frankly only, explanation of the  Inquisition (The Holy Office) in a positive light and reasoning I have ever heard.  He is informed, factual, balanced.  Who could ask for anything more from any author on any topic, or even just citizen?

Keep in mind the Ottomans constantly threatened Europe, which is where we get the narrative of Vlad the Impaler, or Dracula, from, Happy Halloween!!!  And, the Moors occupied Spain for 700 years, 711 -1492 AD.  Servant of God Queen Isabella the Catholic, whose cause for beatification is pending, would not meet with Columbus to “give him her jewels” for his attempt at a voyage until the Moors had been driven from Spain once and for all in the Reconquista.

I have just ordered his latest work The Glory of the Crusades.  The ebook becomes available this month.  I found it interesting, informative, educational, and enlightening.

It does seem history repeats itself?  Regardless of the reason?  The USA had bombed seven Muslim countries recently.  “Eight and I get a free falafel!” -Stephen Colbert.  Our Lady, Queen of Peace, pray for us!

http://www.lighthousecatholicmedia.org/store/title/understanding-the-crusades

“We have returned to the Levant, we have returned apparently more as masters than ever we were during the struggle of the Crusades—but we have returned bankrupt in that spiritual wealth which was the glory of the Crusades.”
-Hilaire Belloc, The Crusades, 1937

“In our age the Crusades are described as barbaric, wasteful, shameful, and even sinful. Rarely are they called glorious. This is because the modern world embraces a false narrative about the Crusades. This false story, however much discredited by authentic modern scholarship, remains entrenched in the minds of the masses.

Yet it was not always so. During the Crusading movement these military events were mostly seen in a positive light throughout Christendom, with popes and saints exhorting Catholic warriors to engage in them. Warriors who participated in these armed pilgrimages did so for a multitude of reasons but primarily for the sake of their own salvation. The Crusades emerged from a feudal society that stressed personal relationships founded on honor, loyalty, and service to one’s vassal. Crusading knights invoked those virtues as they fought for Christ and the Church to recover ancient Christian territory stolen by Muslim conquerors.

The Crusades also emerged from an age in which faith permeated all aspects of society. This does not mean medieval Europe was heaven on earth or that Christendom was some idyllic utopia. But it was nonetheless an era in which people made radical life decisions because of their faith in Jesus Christ and his Church. Accordingly, the Crusading movement was a Catholic movement. Popes called for them, clerics (and saints) preached them, and Catholic warriors fought them for spiritual benefits. The Crusades cannot be properly understood apart from this Catholic reality.

Sadly, though, too many Catholics today seem more inclined to apologize for the Crusades rather than to embrace their glory.

Perhaps this is because the meaning of glory is not properly understood. The Old Testament can help provide us a proper understanding of glory. After Moses had led the Israelites out of Egypt, they sinned against God by worshipping the golden calf. God wanted to destroy the Israelites for their idolatry but Moses interceded for the people and the Lord relented. Moses’ special relationship with God included the gift of being in the presence of the Lord in the meeting tent where Moses spoke to God face to face. Moses pleaded with God for his presence to remain with the Israelites on their journey to the Promised Land so that the other nations would see their uniqueness.

Moses also begged the Lord to show him his glory (Ex. 33:18). The Hebrew word for “glory” used most often in the Old Testament is kabod, which means “heavy in weight.” To recognize the glory of something, therefore, means to acknowledge its importance or “weight.” Moses wanted the Lord’s glory to shine for the people in order that they would recognize the important act of their deliverance from bondage. To recognize the glory of the Crusades means not to whitewash what was ignoble about them, but to call due attention to their import in the life of the Church.

Perhaps by reclaiming the true Catholic narrative of the Crusades we may be emboldened to honor our Lord by proudly bearing the cross against modern enemies that threaten his Church no less than did the followers of Mohammed a millennium ago.”

Love, glory, & victory,
Matthew

Sep 30 – St Jerome, Not Pulling Any Punches

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Christians don’t always have to be nice.  Catholic teaching allows for the defense of self.  And the Lord excoriated the hypocritical and the self-righteous.  It is a false-piety, a deception, and a danger, a heresy, really, to believe only in Jesus-The-Warm-Fuzzy.  In the matter of Scripture, the wider availability of Scripture from the Greek and Hebrew may not have happened until MUCH later, if it were not for St Jerome!  St Jerome was not a warm fuzzy.  To accomplish what he did when he did, he couldn’t afford to be.  It wouldn’t have worked.  He didn’t worship a God Who was either.  Let’s be careful out there where our politics dictates our God, rather than the other way around.  St Jerome was never confused in this way.  He was born Eusebius Hieronymous Sophronius, around the year 342 AD.

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-by Br Athanasius Murphy, OP

“St. Jerome was a fighter.

Popes, soldiers, widows, monks, archdeacons – it didn’t matter – none were safe from the sharp and nimble pen of this 4th-century resident of Bethlehem. He wrote against many who had distanced themselves from the Church by error or faulty preaching, and so he got a name for not pulling punches. His letters link phrases together like opposing storms and unshaken faith, errors and eternal bondage, heretics and doomed to perish. Granted he was fighting to defend the Faith, but did he have to be so combative?

St. Jerome was such a fighter because he believed there was something worth fighting for: brotherhood.

If you read some of his letters, you’ll notice that St. Jerome covers a variety of themes (Scripture, schism, vows of virginity, poetry, bathing habits), but in all of these he always finds a way to mention brotherhood. He is constantly mentioning his brothers, sisters, and spiritual sons and daughters as he critiques this bishop’s preaching or consoles that widow’s mourning; counsels this Roman soldier, or teases that prelate’s hygiene. Whether he spoke in jest, irritation, or anger, all he did was for the sake of fraternity.

Brotherhood for Jerome was a teaching of Christ, Who called His disciples brothers (Mt 23:8). A helpful way to look at how St. Jerome thought of brotherhood is to view it in light of another teaching of Christ: chastity, poverty, and obedience.

St. Jerome thought that brotherhood is chaste, because it’s about an undivided love. Chastity is a virtue that keeps the heart set on a real and authentic love, and real love is undeterred by false forms of friendship that lack depth in the love of God. St. Jerome spoke of brotherhood as a kind of chastity because his authentic love for others was rooted in a love for God. Chastity unites us to God with an undivided heart. So too we undividedly love our brothers by this love we have for God:

The links which bind spirit to spirit are stronger than any physical bond. For you, my reverend friend, cling to me with all your soul, and I am united to you by the love of Christ (Letter 62).

St. Jerome was the first to recognize a real love between himself and another. But if that love was lacking, he was quick to call his brother back into friendship. Even in harsh words Jerome pursued the friendship of his brother by being close to Christ: “Our only gain is that we are thus knit together in the love of Christ” (Letter 60).

Brotherhood for Jerome is also poor because it gives up everything for another. In emptying himself Christ gave everything to become our brother, and we, in our poverty, give up everything for the sake of our brothers in Christ. St. Jerome cared not a thing for his reputation or position in the world, provided that his words and gestures had the chance of calling a brother back from a straying path. Such a friendship that divests itself of all extras is a true friendship, and this is why it is priceless:

Love is not to be purchased, and affection has no price. The friendship which can cease has never been real (Letter 3).

True brotherhood is also obedient. To be obedient is to delight in another’s will, and so have a true and lasting unity with that person. Christ gives us the grace and example to be obedient to our heavenly Father. Brothers who dwell in unity first have an obedience to God that then outpours into a harmony in the Church. It’s in the heart of the Church that we strive to live in Christ with one heart and soul (Acts 4:32).

But such harmony is only possible when there is openness to truth between friends. St. Jerome held to this standard of truth when relating to others. “True friendship ought never to conceal what it thinks, and real brotherhood will leave enough room to hear the truth, even when it is difficult (Letter 81).”

While his words were at times harsh, nothing St. Jerome said was without a further purpose of drawing others close to Christ in real brotherhood. Jerome’s life gives us the example of how to knock at the door of others and offer them friendship – even to those who would consider us enemies. Christ has knocked at the door of our hearts and by grace we have consented to a divine friendship with Him. He now uses us to knock on the hearts of others to offer that same friendship:

“I have now knocked at the door of friendship: if you open it to me you will find me a frequent visitor (Letter 145).”

Love,
Matthew

Sep 29 – St Michael the Archangel, “For whom do you stand?”

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-Guido Reni’s Michael (in Santa Maria della Concezione Church, Rome, 1636). A mosaic of the same painting decorates St. Michael’s Altar in St. Peter’s Basilica.

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-by Br Michael Mary Weibley, OP

“St. Michael is an imposing figure. His image throughout history commands strength, power, prestige, and victory. For centuries Christians have turned to his intercession as a direct line – a 9-1-1 call if you will – in their struggles with sin. His angelic person imposes an immediate threat to temptation and all its nastiness. It’s no wonder he’s popular.

But perhaps a more important aspect of St. Michael’s lineage is the question he asks us; it’s enclosed within his very name. Translated from the Hebrew, Michael means “Who is like God?” or “Who can compare with God?” Therefore, every time we utter the name of this Archangel, we ask ourselves, or we ask others, “For whom do you stand?”

In praying to St. Michael we don’t often think in this way. It would be much easier for us in moments of temptation if we could call upon St. Michael and have him immediately fix our issues and problems. It would keep us perfectly safe; we would just rattle off a few prayers to this robust intercessor and sweep the dust under the rug. The angels in heaven would rejoice to see how quickly we become saints! The problem, however, is that this attitude – this false piety – doesn’t actually engage reality. It ignores our real maladies as we hide behind a kind of facade of religiosity. Within this mindset we would actually be dishonest with ourselves and false to what St. Michael wants to do for us.

In the Christian life God gives us many opportunities, which are a sign of His great mercy for us. Our way back to the Father, through our Savior Jesus Christ, is usually a long one, involving many deliberate good decisions along the way. These good decisions begin with the impetus of God’s grace, but they remain truly our free decisions nonetheless.

This is exactly what St. Michael does for us today. At every choice between virtue and vice, between the true good and evil, Michael’s name ought to ring in our spiritual ears. In other words, how does this decision, in this moment, accord with my Christian vocation for holiness?

At every moment St. Michael is there reminding us that no matter what may seem “good” now, it fails in comparison to the love God has in store for His faithful ones.

Think of St. Paul’s use of Isaiah 64:3: “What eye has not seen, and ear has not heard, and what has not entered the human heart… God has prepared for those who love him” (1 Cor. 2:9). We love God not by mere sentimentality, but through our conscious deliberate choices. “Whoever says ‘I know him,’ but does not keep his commandments is a liar,” says St. John (1 Jn. 2:4).

Yes, St. Michael asks us a question, and his special intercession helps to remind us of that question in moments of trial. Remember, it is St. Michael, strengthened by God, who casts out Satan, our “accuser” (Rev. 12: 7-12). Satan seeks to accuse us before God, to accuse us of failing to make good decisions. The grace of St. Michael is not only a reminder of God’s greatness, but also a reminder of Satan’s defeat. In the end, it is always God who wins.  Always.  Not us.  God.  Always.

Rather than use St. Michael as a crutch of piety – hiding behind outward religious practice – we can seek his intercession as the one who challenges us to live for God in every moment. That’s what true piety will get for us, and that’s what engages reality. St. Michael asks a question, which calls upon us to make a choice: Whom do you stand for?

Love,
Matthew

Sep 29 – Sts Michael, Gabriel, & Raphael, The Archangels of God

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The three Archangels Michael, Gabriel and Raphael are the only angels named in Sacred Scripture and all three have important roles in the history of salvation.

Saint Michael is the “Prince of the Heavenly Host,” the leader of all the angels. His name is Hebrew for “Who is like God?” and was the battle cry of the good angels against Lucifer and his followers when they rebelled against God. He is mentioned four times in the Bible, in Daniel 10 and 12, in the letter of Jude, and in Revelation.

Michael, whose forces cast down Lucifer and the evil spirits into Hell, is invoked for protection against Satan and all evil. Pope Leo XIII, in 1899, having had a prophetic vision of the evil that would be inflicted upon the Church and the world in the 20th century, instituted a prayer asking for Saint Michael’s protection to be said at the end of every Mass.

Christian tradition recognizes four offices of Saint Michael: (i) to fight against Satan (ii) to rescue the souls of the faithful from the power of the enemy, especially at the hour of death. (iii) to be the champion of God’s people, (iv) to call away from earth and bring men’s souls to judgment.

“I am Gabriel, who stand before God.” (Luke 1, 19)

Saint Gabriel, whose name means “God’s strength,” is mentioned four times in the Bible. Most significant are Gabriel’s two mentions in the New Testament: to announce the birth of John the Baptist to his father Zacharias, and the at Incarnation of the Word in the womb of Mary.

Christian tradition suggests that it is he who appeared to St. Joseph and to the shepherds, and also that it was he who “strengthened” Jesus during his agony in the garden of Gethsemane.

“I am the angel Raphael, one of the seven, who stand before the Lord” (Tob 12:15)

Saint Raphael, whose name means “God has healed” because of his healing of Tobias’ blindness in the Book of Tobit. Tobit is the only book in which he is mentioned. His office is generally accepted by tradition to be that of healing and acts of mercy.

Raphael is also identified with the angel in John 5:1-4 who descended upon the pond and bestowed healing powers upon it so that the first to enter it after it moved would be healed of whatever infirmity he was suffering.

Biblical scholars point to Isaiah 14 and Ezekiel 28 as indicating the casting of Lucifer from Heaven.  God made the angels and archangels as He made man.  They are created beings, without a physical form, but just as with man, with free will.  They can choose or not to follow the commandments of God, and reap the rewards or punishments thereof their free choice.


-please click on the image for greater detail

Lucifer was cast out from heaven primarily due to his pride, my spiritual director, Rev. Robert Flack, SJ, during my eight day retreat this Summer, reminded me of this (gulp!), and selfish desire to be like God or even surpass God’s powers and might. Lucifer is known to have been the most intelligent, most cunning, most handsome, most favored angel. But, due to pride Lucifer turned against His God and Creator, His rightful and lawful Master, and chose his own will instead, contrary to the will and commandment of God.

“Saint Michael the Archangel,
defend us in battle.
Be our protection against the wickedness and snares of the devil.
May God rebuke him, we humbly pray;
and do Thou, O Prince of the Heavenly Host –
by the Divine Power of God –
cast into hell, satan and all the evil spirits,
who roam throughout the world seeking the ruin of souls.   Amen.”

“O Glorious Prince of the heavenly host, St. Michael the Archangel, defend us in the battle and in the terrible warfare that we are waging against the principalities and powers, against the rulers of this world of darkness, against the evil spirits. Come to the aid of man, whom Almighty God created immortal, made in His own image and likeness, and redeemed at a great price from the tyranny of Satan.

“Fight this day the battle of the Lord, together with the holy angels, as already thou hast fought the leader of the proud angels, Lucifer, and his apostate host, who were powerless to resist thee, nor was there place for them any longer in Heaven. That cruel, ancient serpent, who is called the devil or Satan who seduces the whole world, was cast into the abyss with his angels. Behold, this primeval enemy and slayer of men has taken courage. Transformed into an angel of light, he wanders about with all the multitude of wicked spirits, invading the earth in order to blot out the name of God and of His Christ, to seize upon, slay and cast into eternal perdition souls destined for the crown of eternal glory. This wicked dragon pours out, as a most impure flood, the venom of his malice on men of depraved mind and corrupt heart, the spirit of lying, of impiety, of blasphemy, and the pestilent breath of impurity, and of every vice and iniquity.

“These most crafty enemies have filled and inebriated with gall and bitterness the Church, the spouse of the immaculate Lamb, and have laid impious hands on her most sacred possessions. In the Holy Place itself, where the See of Holy Peter and the Chair of Truth has been set up as the light of the world, they have raised the throne of their abominable impiety, with the iniquitous design that when the Pastor has been struck, the sheep may be.

“Arise then, O invincible Prince, bring help against the attacks of the lost spirits to the people of God, and give them the victory. They venerate thee as their protector and patron; in thee holy Church glories as her defense against the malicious power of hell; to thee has God entrusted the souls of men to be established in heavenly beatitude. Oh, pray to the God of peace that He may put Satan under our feet, so far conquered that he may no longer be able to hold men in captivity and harm the Church. Offer our prayers in the sight of the Most High, so that they may quickly find mercy in the sight of the Lord; and vanquishing the dragon, the ancient serpent, who is the devil and Satan, do thou again make him captive in the abyss, that he may no longer seduce the nations. Amen.

V. Behold the Cross of the Lord; be scattered ye hostile powers.
R. The Lion of the tribe of Judah has conquered the root of David.
V. Let Thy mercies be upon us, O Lord.
R. As we have hoped in Thee.
V. O Lord, hear my prayer.
R. And let my cry come unto Thee.

Let us pray.
O God, the Father of our Lord Jesus Christ, we call upon Thy holy Name, and as supplicants, we implore Thy clemency, that by the intercession of Mary, ever Virgin Immaculate and our Mother, and of the glorious St. Michael the Archangel, Thou wouldst deign to help us against Satan and all the other unclean spirits who wander about the world for the injury of the human race and the ruin of souls. Amen.”

Love,
Matthew

Sep 22 – St Maurice & the Martyrs of Theban Legion/Agaunum, (d.286 AD)

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-Saint Gereon of the Theban Legion and soldier companions, by Stefan Lochner, c. 1440

The members of a Roman Legion composed largely of Egyptians and serving in the army of co-Emperor Maximian (r. 286-305 AD), colleague of the famed hater of Christians, Emperor Diocletian (r. 284-305 AD).

While serving in France, the legion marched to Agaunum (now St Maurice, Switzerland), where it encamped for pagan rituals. Maurice, a commander — along with Exuperius, Candidus, Innocent, Vitalis, two Victors, and the men of the legion — refused to worship pagan deities, or possibly refused to massacre the local innocent populace.

They were supposed to be pressured to obey by witnessing the beheading of some of their officers, but they refused to offer sacrifices to the Roman gods.

Reportedly, Maximian brought in another legion to slay the sixty-six hundred Christians. A basilica, St.-Maurice-en-Valais, was built from about 369-391 AD to commemorate this remarkable martyrdom.This cult is now confined to local calendars as of 1969 in the reform of the Roman liturgical calendar.  The whole world is no longer obligated to observe their liturgical celebration.

The Theban Legion (also known as the Martyrs of Agaunum) figures in Christian hagiography as an entire Roman legion — of “six thousand six hundred and sixty-six men” — who had converted en masse to Christianity and were martyred together, in 286 AD, according to the hagiographies of Saint Maurice, the chief among the Legion’s saints. Their feast day is held on September 22.

According to Eucherius of Lyon, ca. 443–450, the garrison of the Legion was the city of Thebes, Egypt. There the Legion were quartered in the East until the emperor Maximian ordered them to march to Gaul, to assist him against the rebels of Burgundy. The Theban Legion was commanded in its march by Saint Maurice (Mauritius), Candidus, Innocent, and Exuperius, all of whom are venerated as saints.

At Saint-Maurice, Switzerland, then called Agaunum, the orders were given to make sacrifice and worship the “genius/deity of the Emperor”.  Being Christian, The Theban Legion refused.  Since the Legion had refused to worship a mere man, a sinful mortal, to sacrifice to the Emperor, their punishment was to be “decimated” putting to death a tenth of its men, each time it refused the order until they complied.  Not a single man in the Theban Legion complied. Decimation was repeated until none were left.

According to a letter written about 450 AD by Eucherius, Bishop of Lyon, bodies identified as the martyrs of Agaunum were discovered by Theodore (Theodulus), the first historically identified Bishop of Octudurum, who was present at the Council of Aquileia, 381 AD and died in 391. The basilica he built in their honor attracted the pilgrim trade; its remains can still be seen, part of the abbey begun in the early sixth century on land donated by King Sigismund of Burgundy.

The earliest surviving document describing “the holy Martyrs who have made Aguanum illustrious with their blood” is the letter of Eucherius, which describes the succession of witnesses from the martyrdom to his time, a span of about 150 years. The bishop had made the journey to Agaunum himself, and his report of his visit multiplied a thousandfold the standard formula of the martyrologies:

We often hear, do we not, a particular locality or city is held in high honour because of one single martyr who died there, and quite rightly, because in each case the saint gave his precious soul to the most high God. How much more should this sacred place, Aguanum, be reverenced, where so many thousands of martyrs have been slain, with the sword, for the sake of Christ.

As with many hagiographies, Eucherius’ letter to Bishop Salvius reinforced an existing pilgrimage site. Many of the faithful were coming from diverse provinces of the empire, according to Eucherius, devoutly to honor these saints, and (important for the abbey of Aguanum) to offer presents of gold, silver and other things. He mentions many miracles, such as casting out of devils and other kinds of healing “which the power of the Lord works there every day through the intercession of his saints.”

In the late sixth century, Gregory of Tours was convinced of the miraculous powers of the Theban Legion, though he transferred the event to Cologne, where there was an early cult devoted to Maurice and the Theban Legion:

At Cologne there is a church in which the fifty men from the holy Theban Legion are said to have consummated their martyrdom for the name of Christ. And because the church, with its wonderful construction and mosaics, shines as if somehow gilded, the inhabitants prefer to call it the “Church of the Golden Saints”. Once Eberigisilus, who was at the time bishop of Cologne, was racked with severe pains in half his head. He was then in a villa near a village. Eberigisilus sent his deacon to the church of the saints. Since there was said to be in the middle of the church a pit into which the saints were thrown together after their martyrdom, the deacon collected some dust there and brought it to the bishop. As soon as the dust touched Eberigisilus’ head, immediately all pain was gone.

Saints associated with the Theban Legion include:

  • St Maurice
  • St Alexander of Bergamo
  • St Bessus
  • St Candidus
  • St Cassius and Florentius
  • St Chiaffredo (Theofredus)
  • St Constantius
  • St Defendens
  • St Exuperius (Exupernis)
  • St Felix and Regula, the patron saints of Zürich
  • St Fidelis of Como
  • St Fortunatus of Casei
  • St Gereon
  • St Magnus of Cuneo
  • St Solutor, Octavius, and Adventor
  • St Tegulus
  • St Ursus of Solothurn
  • St Victor of Xanten
  • St Victor of Solothurn
  • St Verena

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-statue of St. Viktor von Xanten

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-The Martyrdom of Maurice and the Theban Legion [c 1580-1582], by El Greco

“Emperor, we are your soldiers but also the soldiers of the true God. We owe you military service and obedience, but we cannot renounce Him who is our Creator and Master, and also yours even though you reject Him.

In all things which are not against His law, we most willingly obey you, as we have done hitherto. We readily oppose your enemies whoever they are, but we cannot stain our hands with the blood of innocent people (Christians).

We have taken an oath to God before we took one to you, you cannot place any confidence in our second oath if we violate the other (the first). You commanded us to execute Christians, behold we are such.

We confess God the Father the creator of all things and His Son Jesus Christ, God. We have seen our comrades slain with the sword, we do not weep for them but rather rejoice at their honor.

Neither this, nor any other provocation have tempted us to revolt. Behold, we have arms in our hands, but we do not resist, because we would rather die innocent than live by any sin.”

Love,
Matthew

Summa Catechetica, "Neque enim quaero intelligere ut credam, sed credo ut intelligam." – St Anselm, "“Si comprehendus, non est Deus.” -St Augustine, "Let your religion be less of a theory, and more of a love affair." -G.K. Chesterton, “When we pray we speak to God; but when we read, God speaks to us.” -St Jerome, "As the reading of bad books fills the mind with worldly and poisonous sentiments; so, on the other hand, the reading of pious works fills the soul with holy thoughts and good desires." -St. Alphonsus Liguori, "And above all, be on your guard not to want to get anything done by force, because God has given free will to everyone and wants to force no one, but only proposes, invites and counsels." –St. Angela Merici, “Yet such are the pity and compassion of this Lord of ours, so desirous is He that we should seek Him and enjoy His company, that in one way or another He never ceases calling us to Him . . . God here speaks to souls through words uttered by pious people, by sermons or good books, and in many other such ways.” —St. Teresa of Avila, "I want a laity, not arrogant, not rash in speech, not disputatious, but men and women who know their religion, who enter into it, who know just where they stand, who know what they hold and what they do not, and who know their creed so well that they can give an account of it, who know so much of history that they can defend it. I want an intelligent, well-instructed laity… I wish you to enlarge your knowledge, to cultivate your reason, to get an insight into the relation of truth to truth, to learn to view things as they are, to understand how faith and reason stand to each other, what are the bases and principles of Catholicism, and where lie the main inconsistencies and absurdities of the Protestant theory.” -St. John Henry Newman, “Duties of Catholics Towards the Protestant View,” Lectures on the Present Position of Catholics in England, "We cannot always have access to a spiritual Father for counsel in our actions and in our doubts, but reading will abundantly supply his place by giving us directions to escape the illusions of the devil and of our own self-love, and at the same time to submit to the divine will.” —St. Alphonsus Ligouri, "The harm that comes to souls from the lack of reading holy books makes me shudder . . . What power spiritual reading has to lead to a change of course, and to make even worldly people enter into the way of perfection." –St. Padre Pio, "Screens may grab our attention, but books change our lives!" – Word on Fire, "Don't neglect your spiritual reading. Reading has made many saints!" -St Josemaría Escrivá, "Do you pray? You speak to the Bridegroom. Do you read? He speaks to you." —St. Jerome, from his Letter 22 to Eustochium, "Encounter, not confrontation; attraction, not promotion; dialogue, not debate." -cf Pope Francis, "God here speaks to souls through…good books“ – St Teresa of Avila, Interior Castle, "You will not see anyone who is really striving after his advancement who is not given to spiritual reading. And as to him who neglects it, the fact will soon be observed by his progress.” -St Athanasius, "To convert someone, go and take them by the hand and guide them." -St Thomas Aquinas, OP. 1 saint ruins ALL the cynicism in Hell & on Earth. “When we pray we talk to God; when we read God talks to us…All spiritual growth comes from reading and reflection.” -St Isidore of Seville, “Also in some meditations today I earnestly asked our Lord to watch over my compositions that they might do me no harm through the enmity or imprudence of any man or my own; that He would have them as His own and employ or not employ them as He should see fit. And this I believe is heard.” -GM Hopkins, SJ, "Only God knows the good that can come about by reading one good Catholic book." — St. John Bosco, "Why don't you try explaining it to them?" – cf St Peter Canisius, SJ, Doctor of the Church, Doctor of the Catechism, "Already I was coming to appreciate that often apologetics consists of offering theological eye glasses of varying prescriptions to an inquirer. Only one prescription will give him clear sight; all the others will give him at best indistinct sight. What you want him to see—some particular truth of the Faith—will remain fuzzy to him until you come across theological eye glasses that precisely compensate for his particular defect of vision." -Karl Keating, "The more perfectly we know God, the more perfectly we love Him." -St Thomas Aquinas, OP, ST, I-II,67,6 ad 3, “But always when I was without a book, my soul would at once become disturbed, and my thoughts wandered." —St. Teresa of Avila, "Let those who think I have said too little and those who think I have said too much, forgive me; and let those who think I have said just enough thank God with me." –St. Augustine, "Without good books and spiritual reading, it will be morally impossible to save our souls." —St. Alphonsus Liguori "Never read books you aren't sure about. . . even supposing that these bad books are very well written from a literary point of view. Let me ask you this: Would you drink something you knew was poisoned just because it was offered to you in a golden cup?" -St. John Bosco " To teach in order to lead others to faith is the task of every preacher and of each believer." —St. Thomas Aquinas, OP. "Prayer purifies us, reading instructs us. Both are good when both are possible. Otherwise, prayer is better than reading." –St. Isidore of Seville “The aid of spiritual books is for you a necessity.… You, who are in the midst of battle, must protect yourself with the buckler of holy thoughts drawn from good books.” -St. John Chrysostom