“There is this moment when the chickadees approach in such a rush that I think of them not as a flock, but as a hustle of chickadees. A dozen or more, landing in the brush and branches all around my head and shoulders, in so close I can hear the flirrrr of their wings, the scrape of their talons on the birch bark, and the peck-peck of their beaks like specks of sand sprinkled over dry leaves.
Temperatures were on the upswing. The snow, fallen only for a few days, was melting, and all along the bottom side the branches were hung with water droplets. When the chickadees came swarming, featherweights though they were, their activity was enough to shake loose a small rain over my head and shoulders.
Each year come late Fall, I spend the better part of a week in the woods. This time outdoors serves more than one purpose, the most fundamental being venison chops. But above all it serves a necessary reset. There is a lot of thinking (and sometimes naps, but let us remain philosophical), and not all of it comfortable. I have long held that for all its soothing and restorative potential, nature’s true power lies in making us feel deeply vulnerable. Inescapably mortal. Brief.
Later in the week I sat on a ridge in the predawn dark. The wind was really only a breeze, but when I shone a light on our old mercury thermometer before leaving the yard, the crown of the meniscus had ducked just below zero, so even the lightest puff of air felt anesthetic; my cheeks were stiff and my beard and mustache were clotted with icy beads of exhaled moisture (and other, but let’s move on — it is difficult to render poetic the snotsicle). Thinking I saw movement against the far side of the valley, I strained to see, only to be faced with the freezer breeze against my corneas.
If you have tried this, you know my eyes watered up and spilled over, and everything went to a blur. Emotion doesn’t enter into it; this is simply the body responding to the forces of the nature that rule us, no matter if you do have a smartphone in your pocket.
In time the eastern horizon lightened, but did not brighten; a thick batt of clouds overlaid all visible sky. At sunrise the star itself did not show, but through some unseen, sub-horizon break a vast wash of storybook rose leaked through and ruddied up the overcast underbelly in a broad, fan-shaped wash. In a short minute, the red began to recede, thinning out and going pale and drawing back within itself, and then the sky was simply gray again, and perhaps the moral of that story was, this whole works is on the clock.
Nature provides its comforts. But I value it most for re-seeding my unease. For the way it knocks a wobble into my habits and certitudes. The click of one dead goldenrod stem against the other reminds me of my own dry bones.
I spend a handful of the short, dark, frozen days — leading up, as they do, to the season of resolutions — staring at the world through a criss-cross tangle of leafless aspen slashings or a stand of sumac stripped and shivering in nothing but dark-blooded stocking caps and find myself feeling fragile, a useful state in that it may lead me to step more carefully upon reentry.
One evening late in my November sojourn it began to snow at dusk. I sat until I could see the world in nothing but black and white. The forest was stock-still, so frozen I could hear the sound of snowflakes striking the parchment oak leaves like sprinkled sand, and now I was back to remembering the chickadees. This brought to mind the idea of circles (one of your more obvious and well-worn nature motifs, but no less relevant for it), and then from far-off I heard the wash of the interstate, all the back-and-forth hustle its own sort of circle, and I thought, Well, I’ll just stay here until it’s completely dark.”
Love,
Matthew
Summa Catechetica, "Neque enim quaero intelligere ut credam, sed credo ut intelligam." – St Anselm, "“Si comprehendus, non est Deus.” -St Augustine, "Let your religion be less of a theory, and more of a love affair." -G.K. Chesterton, “When we pray we speak to God; but when we read, God speaks to us.” -St Jerome, "As the reading of bad books fills the mind with worldly and poisonous sentiments; so, on the other hand, the reading of pious works fills the soul with holy thoughts and good desires." -St. Alphonsus Liguori, "And above all, be on your guard not to want to get anything done by force, because God has given free will to everyone and wants to force no one, but only proposes, invites and counsels." –St. Angela Merici, “Yet such are the pity and compassion of this Lord of ours, so desirous is He that we should seek Him and enjoy His company, that in one way or another He never ceases calling us to Him . . . God here speaks to souls through words uttered by pious people, by sermons or good books, and in many other such ways.” —St. Teresa of Avila, "I want a laity, not arrogant, not rash in speech, not disputatious, but men and women who know their religion, who enter into it, who know just where they stand, who know what they hold and what they do not, and who know their creed so well that they can give an account of it, who know so much of history that they can defend it. I want an intelligent, well-instructed laity… I wish you to enlarge your knowledge, to cultivate your reason, to get an insight into the relation of truth to truth, to learn to view things as they are, to understand how faith and reason stand to each other, what are the bases and principles of Catholicism, and where lie the main inconsistences and absurdities of the Protestant theory.” (St. John Henry Newman, “Duties of Catholics Towards the Protestant View,” Lectures on the Present Position of Catholics in England), "We cannot always have access to a spiritual Father for counsel in our actions and in our doubts, but reading will abundantly supply his place by giving us directions to escape the illusions of the devil and of our own self-love, and at the same time to submit to the divine will.” —St. Alphonsus Ligouri, "The harm that comes to souls from the lack of reading holy books makes me shudder . . . What power spiritual reading has to lead to a change of course, and to make even worldly people enter into the way of perfection." –St. Padre Pio, "Screens may grab our attention, but books change our lives!" – Word on Fire, "Reading has made many saints!" -St Josemaría Escrivá, "Do you pray? You speak to the Bridegroom. Do you read? He speaks to you." —St. Jerome, from his Letter 22 to Eustochium, "Encounter, not confrontation; attraction, not promotion; dialogue, not debate." -cf Pope Francis, "God here speaks to souls through…good books“ – St Teresa of Avila, Interior Castle, "You will not see anyone who is really striving after his advancement who is not given to spiritual reading. And as to him who neglects it, the fact will soon be observed by his progress.” -St Athanasius, "To convert someone, go and take them by the hand and guide them." -St Thomas Aquinas, OP. 1 saint ruins ALL the cynicism in Hell & on Earth. “When we pray we talk to God; when we read God talks to us…All spiritual growth comes from reading and reflection.” -St Isidore of Seville, “Also in some meditations today I earnestly asked our Lord to watch over my compositions that they might do me no harm through the enmity or imprudence of any man or my own; that He would have them as His own and employ or not employ them as He should see fit. And this I believe is heard.” -GM Hopkins, SJ, "Only God knows the good that can come about by reading one good Catholic book." — St. John Bosco, "Why don't you try explaining it to them?" – cf St Peter Canisius, SJ, Doctor of the Church, Doctor of the Catechism, "Already I was coming to appreciate that often apologetics consists of offering theological eye glasses of varying prescriptions to an inquirer. Only one prescription will give him clear sight; all the others will give him at best indistinct sight. What you want him to see—some particular truth of the Faith—will remain fuzzy to him until you come across theological eye glasses that precisely compensate for his particular defect of vision." -Karl Keating, "The more perfectly we know God, the more perfectly we love Him." -St Thomas Aquinas, OP, ST, I-II,67,6 ad 3, “But always when I was without a book, my soul would at once become disturbed, and my thoughts wandered." —St. Teresa of Avila, "Let those who think I have said too little and those who think I have said too much, forgive me; and let those who think I have said just enough thank God with me." –St. Augustine, "Without good books and spiritual reading, it will be morally impossible to save our souls." —St. Alphonsus Liguori "Never read books you aren't sure about. . . even supposing that these bad books are very well written from a literary point of view. Let me ask you this: Would you drink something you knew was poisoned just because it was offered to you in a golden cup?" -St. John Bosco " To teach in order to lead others to faith is the task of every preacher and of each believer." —St. Thomas Aquinas, OP. "Prayer purifies us, reading instructs us. Both are good when both are possible. Otherwise, prayer is better than reading." –St. Isidore of Seville “The aid of spiritual books is for you a necessity.… You, who are in the midst of battle, must protect yourself with the buckler of holy thoughts drawn from good books.” -St. John Chrysostom