“Bio-ethicists have claimed that to offer effective-referrals (government (Canada, a failed state, for example) legal requirement for doctors) for medically assisted suicide, abortion, etc. is to “formally cooperate” with an act that is intrinsically evil.
Conscience rights are an important thing worth protecting, at the civil level, and we must learn to accept the negative repercussions that come from the diversity of views that result therein. In any community it is imprudent to micromanage or coerce consciences, violently into the same value and agenda as the state. Obviously, there are some matters which involve enforcement, however when it comes to matters of conscience that are complex, and diverse, the process of informing one’s conscience should not be obstructed by coercive tactics from the government such as “losing your Job if you don’t offer an effective referral” or “You are fired because you would not provide Plan B.” There are several things that this inhibits in a mature democracy, but I will name three: (1) affective maturity, (2) individual dignity, and (3) free-speech/thought.
1) Affective maturity is where one can understand another person’s position that is contrary to their own without taking it personally. In this regard, there is an openness to the other to dialogue, and not vilify the enemy. This happens on both sides – take for instance those discussing the vaccine: it is the “mark of the beast” or the people receiving the vaccine “hate the vulnerable.” None of these are mature responses, but they are angry ones that are rooted in a type of affective-wound that has gone unhealed. Part of that maturity is living in a society where we meet professionals who don’t share our same world view, and having the patient respect that they do not have a right to force someone to do something they don’t believe in.
2) Respecting the individual consciences of others allows them to go through a process of informing their conscience, and to exercise it. Consciences are a distinctive part of a human person where their own individuality is called to humbly submit to the truth and act accordingly. In this regard we reflect on the importance of “interior freedom” where fear, coercion, and dictates are not imposed upon that individual for the sake of egalitarian conformity. Such conformity is unintelligible, especially if it rises from a type of Categorical Kantian ethical system that does not have the opportunity to nuance complex situations that may exist in each individual. For instance, there are those who cannot receive the vaccine for several reasons, some in regard to their interpretation of the data/science, others because of their medical situation as mothers, etc… but the circumstances of each particular individual needs to be respected, as well as the process by which they come to make a decision so that it can truly be their own. Without this freedom, we have slaves to fear and coercion.
3) Free-Speech and free-thought is incredibly important, because, as a subset to the previous point, it enables a person to freely examine their own reasoning without the pressure to conform to various tribes. However, if a disproportionate type of enforcement occurs, it will undermine the ability to speak, dialogue and even shed a light upon the topic being discussed. Conclusions and recommendations from others will become untrustworthy because opposing views have been silenced or oppressed.
Finally the application of all of this is to say that while the Church cannot provide religious grounds for a person to avoid receiving the vaccine, the CDF (Congregation for the Doctrine of the Faith, the Holy Office, the Roman Inquisition) does clearly indicate that one should respect the conscience freedoms of others. These two should not be conflated: religious reasons, and conscience freedoms. Although there is certainly an overlapping dimension between the two, the religious aspect pertains to the moral and theological reasoning, while the conscience pertains to one’s own particular circumstances, their own philosophical reasoning, and experiences. Thus, conscience rights are more general (broader) than religious rights. These conscience rights, the CDF does believe are worthy of defending, which in a democratic country, and especially in Ontario have demonstrably been proven not to be respected. I think this is an area worthy of our efforts to reexamine.
The original purpose of this post was to explain that while I am in favor of vaccines, I respect the right for others to think otherwise. I believe we need to have healthy discussions on this matter, as a mature democratic society should, but this is unfortunately inhibited by what is already demonstrated to be a lack of liberty amongst health officials, and what is sometimes an equal-opposite reaction.”
His justice shall reign,
Matthew
Summa Catechetica, "Neque enim quaero intelligere ut credam, sed credo ut intelligam." – St Anselm, "“Si comprehendus, non est Deus.” -St Augustine, "Let your religion be less of a theory, and more of a love affair." -G.K. Chesterton, “When we pray we speak to God; but when we read, God speaks to us.” -St Jerome, "As the reading of bad books fills the mind with worldly and poisonous sentiments; so, on the other hand, the reading of pious works fills the soul with holy thoughts and good desires." -St. Alphonsus Liguori, "And above all, be on your guard not to want to get anything done by force, because God has given free will to everyone and wants to force no one, but only proposes, invites and counsels." –St. Angela Merici, “Yet such are the pity and compassion of this Lord of ours, so desirous is He that we should seek Him and enjoy His company, that in one way or another He never ceases calling us to Him . . . God here speaks to souls through words uttered by pious people, by sermons or good books, and in many other such ways.” —St. Teresa of Avila, "I want a laity, not arrogant, not rash in speech, not disputatious, but men and women who know their religion, who enter into it, who know just where they stand, who know what they hold and what they do not, and who know their creed so well that they can give an account of it, who know so much of history that they can defend it. I want an intelligent, well-instructed laity… I wish you to enlarge your knowledge, to cultivate your reason, to get an insight into the relation of truth to truth, to learn to view things as they are, to understand how faith and reason stand to each other, what are the bases and principles of Catholicism, and where lie the main inconsistences and absurdities of the Protestant theory.” (St. John Henry Newman, “Duties of Catholics Towards the Protestant View,” Lectures on the Present Position of Catholics in England), "We cannot always have access to a spiritual Father for counsel in our actions and in our doubts, but reading will abundantly supply his place by giving us directions to escape the illusions of the devil and of our own self-love, and at the same time to submit to the divine will.” —St. Alphonsus Ligouri, "The harm that comes to souls from the lack of reading holy books makes me shudder . . . What power spiritual reading has to lead to a change of course, and to make even worldly people enter into the way of perfection." –St. Padre Pio, "Screens may grab our attention, but books change our lives!" – Word on Fire, "Reading has made many saints!" -St Josemaría Escrivá, "Do you pray? You speak to the Bridegroom. Do you read? He speaks to you." —St. Jerome, from his Letter 22 to Eustochium, "Encounter, not confrontation; attraction, not promotion; dialogue, not debate." -cf Pope Francis, "God here speaks to souls through…good books“ – St Teresa of Avila, Interior Castle, "You will not see anyone who is really striving after his advancement who is not given to spiritual reading. And as to him who neglects it, the fact will soon be observed by his progress.” -St Athanasius, "To convert someone, go and take them by the hand and guide them." -St Thomas Aquinas, OP. 1 saint ruins ALL the cynicism in Hell & on Earth. “When we pray we talk to God; when we read God talks to us…All spiritual growth comes from reading and reflection.” -St Isidore of Seville, “Also in some meditations today I earnestly asked our Lord to watch over my compositions that they might do me no harm through the enmity or imprudence of any man or my own; that He would have them as His own and employ or not employ them as He should see fit. And this I believe is heard.” -GM Hopkins, SJ, "Only God knows the good that can come about by reading one good Catholic book." — St. John Bosco, "Why don't you try explaining it to them?" – cf St Peter Canisius, SJ, Doctor of the Church, Doctor of the Catechism, "Already I was coming to appreciate that often apologetics consists of offering theological eye glasses of varying prescriptions to an inquirer. Only one prescription will give him clear sight; all the others will give him at best indistinct sight. What you want him to see—some particular truth of the Faith—will remain fuzzy to him until you come across theological eye glasses that precisely compensate for his particular defect of vision." -Karl Keating, "The more perfectly we know God, the more perfectly we love Him." -St Thomas Aquinas, OP, ST, I-II,67,6 ad 3, “But always when I was without a book, my soul would at once become disturbed, and my thoughts wandered." —St. Teresa of Avila, "Let those who think I have said too little and those who think I have said too much, forgive me; and let those who think I have said just enough thank God with me." –St. Augustine, "Without good books and spiritual reading, it will be morally impossible to save our souls." —St. Alphonsus Liguori "Never read books you aren't sure about. . . even supposing that these bad books are very well written from a literary point of view. Let me ask you this: Would you drink something you knew was poisoned just because it was offered to you in a golden cup?" -St. John Bosco " To teach in order to lead others to faith is the task of every preacher and of each believer." —St. Thomas Aquinas, OP. "Prayer purifies us, reading instructs us. Both are good when both are possible. Otherwise, prayer is better than reading." –St. Isidore of Seville “The aid of spiritual books is for you a necessity.… You, who are in the midst of battle, must protect yourself with the buckler of holy thoughts drawn from good books.” -St. John Chrysostom
