Apologetics, Arianism, Heresy, Jehovah's Witness

Counterfeit Christ: Jehovah’s Witnesses, The Heresy of Arianism

April 11, 2019 techdecisions

Jehovah’s Greatest Creation

The doorbell rings, and you peer through the peephole. Standing on your doorstep is a man in a suit and a woman in a tasteful dress. They don’t look like your average salespeople, so you open the door.

It turns out they are here today to see if you “hope for a better world” or if you “wonder if the Bible is still relevant.” They offer you some free magazines and let you know they’re willing to study the Bible with you at your convenience. You soon learn that the guests on your doorstep are Jehovah’s Witnesses, part of a religious group founded in the 1870’s that has nearly eight million members worldwide.

And they have their own counterfeit version of Jesus.

The central belief of Jehovah’s Witnesses is that there is one God and his name is Jehovah. According to them, Jehovah created a “Son” and it was through this Son that he created the rest of the world (Arianism). This Son, whom we now call Jesus, has the same “spirit nature” as his Father, which makes him “a god” or “a mighty god.” However, the Son is still a creation of the Father, and so he is not the “true God” and should not be worshiped. As their Awake! magazine says, “[T]rue Christians do well to direct their worship only to Jehovah God, the Almighty.”

Since the Witnesses believe that Jesus is the highest or most glorious of God’s creatures, and they consider archangels to be the highest of the angels, it follows for them that Jesus must be an archangel. And since Michael is called “the archangel,” that means there is only one archangel and so Michael and Jesus must be the same.

They further claim:

The only other verse in which an archangel is mentioned is at 1 Thessalonians 4:16, where Paul describes the resurrected Jesus, saying: ‘The Lord [Jesus] himself will descend from heaven with a commanding call, with an archangel’s voice and with God’s trumpet.’ So Jesus Christ himself is here identified as the archangel, or chief angel.

But how can that be true if . . .

The Bible Says that Jesus is Not an Angel

Calling Michael the archangel in Jude 1:9 doesn’t prove that Michael is the only archangel any more than calling Sonic the Hedgehog proves he is the only hedgehog. Neither does describing Jesus as descending “with an archangel’s voice” require us to conclude that He is an archangel. (The same verse also says that Jesus will descend with God’s trumpet, but that doesn’t mean Jesus is a trumpet.) It only means that Jesus’ voice will have the quality of an archangel’s voice, or that He will be accompanied by angels who will shout for Him.

Besides, the Bible explicitly teaches that Jesus is superior to all the angels, including the archangels. Hebrews 1:4–6 says Jesus has:

“become as much superior to angels as the name he has obtained is more excellent than theirs. For to what angel did God ever say, “Thou art my Son, today I have begotten thee”? Or again, “I will be to him a father, and he shall be to me a son”? And again, when he brings the first-born into the world, he says, “Let all God’s angels worship Him.”

Angels don’t worship other angels; they worship only God. Since Jehovah’s Witnesses believe that Jesus is Michael the archangel, their New World Translation of the Bible (NWT) avoids the situation of angels worshipping another angel by rendering this passage, “Let all of God’s angels do obeisance to him.”

Obeisance means to bow down in respect for another person. In Exodus 18:7, Moses made obeisance to his father-in-law, Jethro; and in 1 Kings 1:16, Bathsheba bowed before King David. These instances of obeisance merely describe paying solemn respect to someone. They do not describe the kind of worship one would give to God.

The Greek word in Hebrews 1:6 that Jehovah’s Witnesses translate “obeisance” is προσκυνέω, proskynéō, pron: pros-koo-neh’-o. This word can indeed refer to simple bowing or showing a sign of respect to someone in authority. But, it can also refer to the kind of worship given to God alone. Interestingly, elsewhere the NWT renders proskuneo as “worship” when the verb has God the Father as its direct object (e.g., John 4:20-23). It even translates it as “worship” when it is used to describe the worship of a false god, such as the Beast in Revelation 13. But when proskuneo is used of Jesus, the NWT always translates it as “obeisance” and never as “worship.”

This may be appropriate in verses that describe people paying respect to Jesus, such as when the mother of James and John kneel before Jesus before requesting that he give her sons special authority (Matt. 20:20). But there are other verses where context makes it clear that worship is the most appropriate word to use. This includes Luke 24:52 and Matthew 28:9, both of which refer to the apostles worshipping Jesus after his resurrection.

After Jesus’ calmed the storm on the Sea of Galilee, Matthew 14:33 tells us, “Those in the boat worshiped him, saying, ‘Truly you are the Son of God.’” In the Old Testament, only God possessed power over the weather and the sea. Biblical scholar Moran Hooker points out that even though the disciples ask, “Who then is this, that even wind and sea obey him?” (Mark 4:41), to the reader of the Gospel “the answer to their question is obvious. It is God who made the sea, and God alone who controls it (Ps. 89:8). The authority with which Jesus acts is that of God Himself.”

Love,
Matthew

Summa Catechetica, "Neque enim quaero intelligere ut credam, sed credo ut intelligam." – St Anselm, "“Si comprehendus, non est Deus.” -St Augustine, "Let your religion be less of a theory, and more of a love affair." -G.K. Chesterton, “When we pray we speak to God; but when we read, God speaks to us.” -St Jerome, "As the reading of bad books fills the mind with worldly and poisonous sentiments; so, on the other hand, the reading of pious works fills the soul with holy thoughts and good desires." -St. Alphonsus Liguori, "And above all, be on your guard not to want to get anything done by force, because God has given free will to everyone and wants to force no one, but only proposes, invites and counsels." –St. Angela Merici, “Yet such are the pity and compassion of this Lord of ours, so desirous is He that we should seek Him and enjoy His company, that in one way or another He never ceases calling us to Him . . . God here speaks to souls through words uttered by pious people, by sermons or good books, and in many other such ways.” —St. Teresa of Avila, "I want a laity, not arrogant, not rash in speech, not disputatious, but men and women who know their religion, who enter into it, who know just where they stand, who know what they hold and what they do not, and who know their creed so well that they can give an account of it, who know so much of history that they can defend it. I want an intelligent, well-instructed laity… I wish you to enlarge your knowledge, to cultivate your reason, to get an insight into the relation of truth to truth, to learn to view things as they are, to understand how faith and reason stand to each other, what are the bases and principles of Catholicism, and where lie the main inconsistences and absurdities of the Protestant theory.” (St. John Henry Newman, “Duties of Catholics Towards the Protestant View,” Lectures on the Present Position of Catholics in England), "We cannot always have access to a spiritual Father for counsel in our actions and in our doubts, but reading will abundantly supply his place by giving us directions to escape the illusions of the devil and of our own self-love, and at the same time to submit to the divine will.” —St. Alphonsus Ligouri, "The harm that comes to souls from the lack of reading holy books makes me shudder . . . What power spiritual reading has to lead to a change of course, and to make even worldly people enter into the way of perfection." –St. Padre Pio, "Screens may grab our attention, but books change our lives!" – Word on Fire, "Reading has made many saints!" -St Josemaría Escrivá, "Do you pray? You speak to the Bridegroom. Do you read? He speaks to you." —St. Jerome, from his Letter 22 to Eustochium, "Encounter, not confrontation; attraction, not promotion; dialogue, not debate." -cf Pope Francis, "God here speaks to souls through…good books“ – St Teresa of Avila, Interior Castle, "You will not see anyone who is really striving after his advancement who is not given to spiritual reading. And as to him who neglects it, the fact will soon be observed by his progress.” -St Athanasius, "To convert someone, go and take them by the hand and guide them." -St Thomas Aquinas, OP. 1 saint ruins ALL the cynicism in Hell & on Earth. “When we pray we talk to God; when we read God talks to us…All spiritual growth comes from reading and reflection.” -St Isidore of Seville, “Also in some meditations today I earnestly asked our Lord to watch over my compositions that they might do me no harm through the enmity or imprudence of any man or my own; that He would have them as His own and employ or not employ them as He should see fit. And this I believe is heard.” -GM Hopkins, SJ, "Only God knows the good that can come about by reading one good Catholic book." — St. John Bosco, "Why don't you try explaining it to them?" – cf St Peter Canisius, SJ, Doctor of the Church, Doctor of the Catechism, "Already I was coming to appreciate that often apologetics consists of offering theological eye glasses of varying prescriptions to an inquirer. Only one prescription will give him clear sight; all the others will give him at best indistinct sight. What you want him to see—some particular truth of the Faith—will remain fuzzy to him until you come across theological eye glasses that precisely compensate for his particular defect of vision." -Karl Keating, "The more perfectly we know God, the more perfectly we love Him." -St Thomas Aquinas, OP, ST, I-II,67,6 ad 3, “But always when I was without a book, my soul would at once become disturbed, and my thoughts wandered." —St. Teresa of Avila, "Let those who think I have said too little and those who think I have said too much, forgive me; and let those who think I have said just enough thank God with me." –St. Augustine, "Without good books and spiritual reading, it will be morally impossible to save our souls." —St. Alphonsus Liguori "Never read books you aren't sure about. . . even supposing that these bad books are very well written from a literary point of view. Let me ask you this: Would you drink something you knew was poisoned just because it was offered to you in a golden cup?" -St. John Bosco " To teach in order to lead others to faith is the task of every preacher and of each believer." —St. Thomas Aquinas, OP. "Prayer purifies us, reading instructs us. Both are good when both are possible. Otherwise, prayer is better than reading." –St. Isidore of Seville “The aid of spiritual books is for you a necessity.… You, who are in the midst of battle, must protect yourself with the buckler of holy thoughts drawn from good books.” -St. John Chrysostom