Palm Sunday

Palm Sunday – “All Glory, Laud, & Honor!!!”

Lodewijk_I_de_Vrome_778-840
–Louis the Pious, (778-840 AD), only surviving sone of Charlemagne, who imprisoned Theodulf

Theodulf_of Orleans
-Theodulf, called to the court of Charlemagne, stained glass, oratory at Germigny-des-Prés, after a restoration in the 19th century

-by Theodulf of Orléans (ca. 760–821 AD)

All glory, laud and honor,
To Thee Redeemer King,
To Whom the lips of children,
Made sweet hosannas ring.

Thou art the King of Israel,
Thou David’s royal Son,
Who in the Lord’s name comest,
The King and blessed One.

All glory, laud and honor,
To Thee Redeemer King,
To Whom the lips of children,
Made sweet hosannas ring.

The company of angels
are praising Thee on high,
And mortal men and all things
created make reply.

All glory, laud and honor,
To Thee Redeemer King,
To Whom the lips of children,
Made sweet hosannas ring.

The people of the Hebrews
with palms before Thee went,
Our praise and pray’rs and anthems
before Thee we present.

All glory, laud and honor,
To Thee Redeemer King,
To Whom the lips of children,
Made sweet hosannas ring.

Thou didst accept their praises
accept the pray’rs we bring,
Who in all good delightest,
Thou good and gracious King.

All glory, laud and honor,
To Thee Redeemer King,
To Whom the lips of children,
Made sweet hosannas ring.

dan_graves
-by Dan Graves

“Life, which has cast both smiles and frowns on Theodulf, now frowns. He is facing imprisonment in the year 818 AD. As a refugee from Spain, which was overrun by Moorish conquerors in the eighth century, Theodulf had made his way to Italy where he became an abbot, and from there he moved on to the court of Charlemagne.

Always on the lookout for literary talent, Charlemagne appointed him bishop of Orleans. Theodulf wrote poems and epitaphs for state occasions and served as scholar, church reformer, educator, and theological advisor to the Frankish emperor. His writings included sermons and theological treatises on baptism and the Holy Spirit. He opposed the use of icons and revised the text of the Bible. But following Charlemagne’s death in 814, his sons squabbled over his empire, which began to tear apart.

Now, in 818, one of these sons, Louis the Pious, suspects Theodulf of conniving with an Italian rival. He strips Theodulf of his honors and orders him to a monastery in Angiers on the River Maine.

The walls of Saint-Aubin seal him in. Lost to him is his personal estate at Germigny. Lost is the radiant chapel he built there. No more will he be called to direct the church or write epitaphs for the imperial court.

There is, however, a greater Emperor by far, to Whom he can appeal and from Whom earthly rulers can never deny him access. He need never lose this other Emperor’s favor. Walls cannot shut Him out. However much Theodulf bemoans the injustice done to him, he can still laud the King of Kings. In his monastic cell, he composes the verses of one of the greatest paeans ever written to our savior:

“All glory, laud, and honor
to Thee, Redeemer, King
To Whom the lips of children
made sweet hosannas ring.”

Within four years of the start of his imprisonment, Theodulf dies. More than a thousand years later, an English translation of his hymn will remain a favorite in the church’s Palm Sunday festivities.”

Love,
Matthew