Dec 8, 2015 – Jesus puts mercy before judgment

January 19, 2016 techdecisions

Pope Francis opens the Holy Door of St. Peter's Basilica to inaugurate the Jubilee Year of Mercy at the Vatican Dec. 8. (CNS photo/Maurizio Brambatti, EPA) See POPE-MERCY-DOOR Dec. 8, 2015. — Pope Francis opens the Holy Door of St. Peter’s Basilica to inaugurate the Jubilee Year of Mercy at the Vatican Dec. 8. (CNS photo/Maurizio Brambatti, EPA) See POPE-MERCY-DOOR Dec. 8, 2015.

“Lord, forgive me if I have forgiven too much. But You’re the One Who gave me the bad example!” -a priest who had doubts about whether he was too forgiving in the confessional, The Name of God is Mercy (Random House, 2016).

December 8, 2015

-by Junno Arocho Esteves
Catholic News Service

VATICAN CITY (CNS) — On a cloudy, damp morning, Pope Francis’ voice echoed in the atrium of St. Peter’s Basilica: “Open the gates of justice.” With five strong thrusts, the pope pushed open the Holy Door, a symbol of God’s justice, which he said will always be exercised “in the light of his mercy.”

The rite of the opening of the Holy Door was preceded by a Mass with 70,000 pilgrims packed in St. Peter’s Square Dec. 8, the feast of the Immaculate Conception and the beginning of the extraordinary Holy Year of Mercy.

As the sun broke through the clouds, heralding the start of the jubilee year, the pope bowed his head and remained still for several minutes in silent prayer.

Amid a crowd of dignitaries and pilgrims, a familiar face was also present at the historic event: retired Pope Benedict XVI, who followed Pope Francis through the Holy Door into St. Peter’s Basilica.

During his homily, Pope Francis emphasized the “simple, yet highly symbolic” act of opening the Holy Door, which “highlights the primacy of grace;” the same grace that made Mary “worthy of becoming the mother of Christ.”

“The fullness of grace can transform the human heart and enable it to do something so great as to change the course of human history,” he said.

The feast of the Immaculate Conception, he continued, serves as a reminder of the grandeur of God’s love in allowing Mary to “avert the original sin present in every man and woman who comes into this world.”

“This is the love of God which precedes, anticipates and saves,” he said. “Were sin the only thing that mattered, we would be the most desperate of creatures. But the promised triumph of Christ’s love enfolds everything in the Father’s mercy.”

The Year of Mercy, the pope stressed, is a gift of grace that allows Christians to experience the joy of encountering the transforming power of grace and rediscovering God’s infinite mercy toward sinners.

“How much wrong we do to God and his grace when we speak of sins being punished by his judgment before we speak of their being forgiven by his mercy,” he said.

“We have to put mercy before judgment, and in any event God’s judgment will always be in the light of his mercy. In passing through the Holy Door, then, may we feel that we ourselves are part of this mystery of love.”

Fifty years ago, he said, the church celebrated the “opening of another door,” with the Second Vatican Council urging the church to come out from self-enclosure and “set out once again with enthusiasm on her missionary journey.” The council closed Dec. 8, 1965.

Pope Francis, the first pope to be ordained to the priesthood after the council, said the council documents “testify to a great advance in faith,” but the council’s importance lies particularly in calling the Catholic Church to return to the spirit of the early Christians by undertaking “a journey of encountering people where they live: in their cities and homes, in their workplaces. Wherever there are people, the church is called to reach out to them and to bring the joy of the Gospel. After these decades, we again take up this missionary drive with the same power and enthusiasm.”

Shortly after the Mass, as thousands of people waited in St. Peter’s Square for a chance to walk through the Holy Door, Pope Francis led the midday Angelus prayer.

The feast of the Immaculate Conception has a special connection to the start of the Year of Mercy, he said, because “it reminds us that everything in our lives is a gift, everything is mercy.”

Like Mary, the pope continued, Christians are called to “become bearers of Christ” and to “let ourselves be embraced by the mercy of God who waits for us and forgives everything. Nothing is sweeter than His mercy. Let us allow ourselves to be caressed by God. The Lord is so good and He forgives everything.”

Love, rejoicing in His mercy!!!
Matthew

Summa Catechetica, "Neque enim quaero intelligere ut credam, sed credo ut intelligam." – St Anselm, "“Si comprehendus, non est Deus.” -St Augustine, "Let your religion be less of a theory, and more of a love affair." -G.K. Chesterton, “When we pray we speak to God; but when we read, God speaks to us.” -St Jerome, "As the reading of bad books fills the mind with worldly and poisonous sentiments; so, on the other hand, the reading of pious works fills the soul with holy thoughts and good desires." -St. Alphonsus Liguori, "And above all, be on your guard not to want to get anything done by force, because God has given free will to everyone and wants to force no one, but only proposes, invites and counsels." –St. Angela Merici, “Yet such are the pity and compassion of this Lord of ours, so desirous is He that we should seek Him and enjoy His company, that in one way or another He never ceases calling us to Him . . . God here speaks to souls through words uttered by pious people, by sermons or good books, and in many other such ways.” —St. Teresa of Avila, "I want a laity, not arrogant, not rash in speech, not disputatious, but men and women who know their religion, who enter into it, who know just where they stand, who know what they hold and what they do not, and who know their creed so well that they can give an account of it, who know so much of history that they can defend it. I want an intelligent, well-instructed laity… I wish you to enlarge your knowledge, to cultivate your reason, to get an insight into the relation of truth to truth, to learn to view things as they are, to understand how faith and reason stand to each other, what are the bases and principles of Catholicism, and where lie the main inconsistences and absurdities of the Protestant theory.” (St. John Henry Newman, “Duties of Catholics Towards the Protestant View,” Lectures on the Present Position of Catholics in England), "We cannot always have access to a spiritual Father for counsel in our actions and in our doubts, but reading will abundantly supply his place by giving us directions to escape the illusions of the devil and of our own self-love, and at the same time to submit to the divine will.” —St. Alphonsus Ligouri, "The harm that comes to souls from the lack of reading holy books makes me shudder . . . What power spiritual reading has to lead to a change of course, and to make even worldly people enter into the way of perfection." –St. Padre Pio, "Screens may grab our attention, but books change our lives!" – Word on Fire, "Reading has made many saints!" -St Josemaría Escrivá, "Do you pray? You speak to the Bridegroom. Do you read? He speaks to you." —St. Jerome, from his Letter 22 to Eustochium, "Encounter, not confrontation; attraction, not promotion; dialogue, not debate." -cf Pope Francis, "God here speaks to souls through…good books“ – St Teresa of Avila, Interior Castle, "You will not see anyone who is really striving after his advancement who is not given to spiritual reading. And as to him who neglects it, the fact will soon be observed by his progress.” -St Athanasius, "To convert someone, go and take them by the hand and guide them." -St Thomas Aquinas, OP. 1 saint ruins ALL the cynicism in Hell & on Earth. “When we pray we talk to God; when we read God talks to us…All spiritual growth comes from reading and reflection.” -St Isidore of Seville, “Also in some meditations today I earnestly asked our Lord to watch over my compositions that they might do me no harm through the enmity or imprudence of any man or my own; that He would have them as His own and employ or not employ them as He should see fit. And this I believe is heard.” -GM Hopkins, SJ, "Only God knows the good that can come about by reading one good Catholic book." — St. John Bosco, "Why don't you try explaining it to them?" – cf St Peter Canisius, SJ, Doctor of the Church, Doctor of the Catechism, "Already I was coming to appreciate that often apologetics consists of offering theological eye glasses of varying prescriptions to an inquirer. Only one prescription will give him clear sight; all the others will give him at best indistinct sight. What you want him to see—some particular truth of the Faith—will remain fuzzy to him until you come across theological eye glasses that precisely compensate for his particular defect of vision." -Karl Keating, "The more perfectly we know God, the more perfectly we love Him." -St Thomas Aquinas, OP, ST, I-II,67,6 ad 3, “But always when I was without a book, my soul would at once become disturbed, and my thoughts wandered." —St. Teresa of Avila, "Let those who think I have said too little and those who think I have said too much, forgive me; and let those who think I have said just enough thank God with me." –St. Augustine, "Without good books and spiritual reading, it will be morally impossible to save our souls." —St. Alphonsus Liguori "Never read books you aren't sure about. . . even supposing that these bad books are very well written from a literary point of view. Let me ask you this: Would you drink something you knew was poisoned just because it was offered to you in a golden cup?" -St. John Bosco " To teach in order to lead others to faith is the task of every preacher and of each believer." —St. Thomas Aquinas, OP. "Prayer purifies us, reading instructs us. Both are good when both are possible. Otherwise, prayer is better than reading." –St. Isidore of Seville “The aid of spiritual books is for you a necessity.… You, who are in the midst of battle, must protect yourself with the buckler of holy thoughts drawn from good books.” -St. John Chrysostom