Aug 25 – St Joseph Calasanz (1556-1648), Patron of Catechists

January 4, 2012 techdecisions

I first encountered St Joseph Calasanz in my hagiography in 2007. I discovered him at a time I most needed him. Truly, it was (like) an answered prayer, a healing balm to faith. I understood and could accept.

I wanted to see if I could find a St Joseph Calasanz medal. I googled the order he founded, the Piarists, and they do exist in this country, mostly in the east, in about a half dozen places. I contacted one of their main houses in this country in Pennsylvania, and the kind Father their informed me they did not keep a stock of such things here in this country and that no Catholic religious goods store was likely to carry them. He suggested I contact the mother house in Rome, which I did.

I don’t speak Italian, but I haggled, it felt like, with one of the Scolopi at the mother house in Rome for about ten minutes. We didn’t get far, I feel. He only spoke Italian. I did send an email via the website, but it went unanswered for a long time, granted it was Summer in Europe where not much gets done, particularly in August. I even asked a friend who had recently returned from Rome and had some fresh contacts if they could help. Eventually, lo and behold, a package arrived from Rome containing many St Joseph Calasanz holy cards and two medals.

One medal I put on the rosary I never use, but was given me by the young, attractive, blonde Dominican sister whose classroom I was the “mascot” of when I was a novice. It is the most beautiful, yet masculine, rosary I have ever received. It was made in France. I have left instructions with Kelly I wish to be buried, if possible, holding that rosary. The other I added to my Beloved cross I possess as a member of the Old St Patrick’s Beloved Community. I wear these medals concealed when I most need external strength and confidence in the challenge or uncomfortable moment I am about to face.

From Aragon, in Spain, where he was born in 1556, to Rome, where he died 92 years later, fortune alternately smiled and frowned on the work of Joseph Calasanz.

A priest with university training in canon law and theology, respected for his wisdom and administrative expertise, he put aside his career because he was deeply concerned with the need for education of poor children.

When he was unable to get other institutes to undertake this apostolate at Rome, he and several companions personally provided a free school for deprived children. So overwhelming was the response that there was a constant need for larger facilities to house their effort. Soon Pope Clement VIII gave support to the school, and this aid continued under Pope Paul V. Other schools were opened; other men were attracted to the work and in 1621 the community (for so the teachers lived) was recognized as a religious community, the Clerks Regular of Religious Schools (Piarists or Scolopi). Not long after, Joseph was appointed superior for life.

A combination of various prejudices and political ambition and maneuvering caused the institute much turmoil. Some did not favor educating the poor, for education would leave the poor dissatisfied with their lowly tasks for society! Others were shocked that some of the Piarists were sent for instruction to Galileo (a friend of Joseph) as superior, thus dividing the members into opposite camps. Repeatedly investigated by papal commissions, Joseph was demoted; when the struggle within the institute persisted, the Piarists were suppressed. Only after Joseph’s death were they formally recognized as a religious community.

Meditation:

No one knew better than Joseph the need for the work he was doing; no one knew better than he how baseless were the charges brought against him. Yet if he were to work within the Church, he realized that he must submit to its authority, that he must accept a setback if he was unable to convince authorized investigators.

While the prejudice, the scheming, and the ignorance of human beings often keep the truth from emerging for a long period of time, Joseph was convinced, even under suppression, that his institute would again be recognized and authorized. With this trust he joined exceptional patience and a genuine spirit of forgiveness.

Even in the days after his own demotion, Joseph protected his persecutors against his enraged partisans; and when the community was suppressed, he stated with Job, to whom he was often compared: “The Lord gave and the Lord has taken away; blessed be the name of the Lord!” (Job 1:21b).

“Everyone knows the great merit and dignity attached to that holy ministry in which young people, especially the poor, receive instruction for the purpose of attaining eternal life. This ministry is directed to the well-being of body and soul; at the same time, that it shapes behavior it also fosters devotion and Christian doctrine.

Moreover the strongest support is provided not only to protect the young from evil, but also to rouse them and attract them more easily and gently to the performance of good works. Like the twigs of plants, the young are easily influenced, as long as someone works to change their souls. But if they are allowed to grow hard, we know well that the possibility of one day bending them diminishes a great deal and is sometimes utterly lost.

All who undertake to teach must be endowed with deep love, the greatest of patience, and, most of all, profound humility. They must perform their work with earnest zeal. Then, through their humble prayers, the Lord will find them worthy to become fellow workers with Him in the cause of Truth. He will console them in the fulfillment of this most noble duty, and finally, will enrich them with the gift of heaven.

As Scripture says, ‘But the wise shall shine brightly like the splendor of the firmament, And those who lead the many to justice shall shine like the stars forever.’ (Dan 12:3) They will attain this more easily if they make a covenant of perpetual obedience and strive to cling to Christ and please Him alone, because, in His words, ‘What you did to one of the least of my brethren, you did to me.’(Mt 25:40)”
– from the writings of Saint Joseph Calasanz

“Lord, You blessed Saint Joseph Calasanz with such charity and patience that he dedicated himself to the formation of Christian youth. As we honor this teacher of wisdom may we follow his example in working for the Truth. Amen.”
– opening prayer for the Mass for Saint Joseph Calasanz

-last Holy Communion of St Joseph Calasanz,, 1819, by Francisco de Goya y Lucientes (1746-1828), oil on canvas, 43 x 33 cm, Gallery: Musee Bonn at, Bayonne, France

Love,
Matthew

Summa Catechetica, "Neque enim quaero intelligere ut credam, sed credo ut intelligam." – St Anselm, "“Si comprehendus, non est Deus.” -St Augustine, "Let your religion be less of a theory, and more of a love affair." -G.K. Chesterton, “When we pray we speak to God; but when we read, God speaks to us.” -St Jerome, "As the reading of bad books fills the mind with worldly and poisonous sentiments; so, on the other hand, the reading of pious works fills the soul with holy thoughts and good desires." -St. Alphonsus Liguori, "And above all, be on your guard not to want to get anything done by force, because God has given free will to everyone and wants to force no one, but only proposes, invites and counsels." –St. Angela Merici, “Yet such are the pity and compassion of this Lord of ours, so desirous is He that we should seek Him and enjoy His company, that in one way or another He never ceases calling us to Him . . . God here speaks to souls through words uttered by pious people, by sermons or good books, and in many other such ways.” —St. Teresa of Avila, "I want a laity, not arrogant, not rash in speech, not disputatious, but men and women who know their religion, who enter into it, who know just where they stand, who know what they hold and what they do not, and who know their creed so well that they can give an account of it, who know so much of history that they can defend it. I want an intelligent, well-instructed laity… I wish you to enlarge your knowledge, to cultivate your reason, to get an insight into the relation of truth to truth, to learn to view things as they are, to understand how faith and reason stand to each other, what are the bases and principles of Catholicism, and where lie the main inconsistences and absurdities of the Protestant theory.” (St. John Henry Newman, “Duties of Catholics Towards the Protestant View,” Lectures on the Present Position of Catholics in England), "We cannot always have access to a spiritual Father for counsel in our actions and in our doubts, but reading will abundantly supply his place by giving us directions to escape the illusions of the devil and of our own self-love, and at the same time to submit to the divine will.” —St. Alphonsus Ligouri, "The harm that comes to souls from the lack of reading holy books makes me shudder . . . What power spiritual reading has to lead to a change of course, and to make even worldly people enter into the way of perfection." –St. Padre Pio, "Screens may grab our attention, but books change our lives!" – Word on Fire, "Reading has made many saints!" -St Josemaría Escrivá, "Do you pray? You speak to the Bridegroom. Do you read? He speaks to you." —St. Jerome, from his Letter 22 to Eustochium, "Encounter, not confrontation; attraction, not promotion; dialogue, not debate." -cf Pope Francis, "God here speaks to souls through…good books“ – St Teresa of Avila, Interior Castle, "You will not see anyone who is really striving after his advancement who is not given to spiritual reading. And as to him who neglects it, the fact will soon be observed by his progress.” -St Athanasius, "To convert someone, go and take them by the hand and guide them." -St Thomas Aquinas, OP. 1 saint ruins ALL the cynicism in Hell & on Earth. “When we pray we talk to God; when we read God talks to us…All spiritual growth comes from reading and reflection.” -St Isidore of Seville, “Also in some meditations today I earnestly asked our Lord to watch over my compositions that they might do me no harm through the enmity or imprudence of any man or my own; that He would have them as His own and employ or not employ them as He should see fit. And this I believe is heard.” -GM Hopkins, SJ, "Only God knows the good that can come about by reading one good Catholic book." — St. John Bosco, "Why don't you try explaining it to them?" – cf St Peter Canisius, SJ, Doctor of the Church, Doctor of the Catechism, "Already I was coming to appreciate that often apologetics consists of offering theological eye glasses of varying prescriptions to an inquirer. Only one prescription will give him clear sight; all the others will give him at best indistinct sight. What you want him to see—some particular truth of the Faith—will remain fuzzy to him until you come across theological eye glasses that precisely compensate for his particular defect of vision." -Karl Keating, "The more perfectly we know God, the more perfectly we love Him." -St Thomas Aquinas, OP, ST, I-II,67,6 ad 3, “But always when I was without a book, my soul would at once become disturbed, and my thoughts wandered." —St. Teresa of Avila, "Let those who think I have said too little and those who think I have said too much, forgive me; and let those who think I have said just enough thank God with me." –St. Augustine, "Without good books and spiritual reading, it will be morally impossible to save our souls." —St. Alphonsus Liguori "Never read books you aren't sure about. . . even supposing that these bad books are very well written from a literary point of view. Let me ask you this: Would you drink something you knew was poisoned just because it was offered to you in a golden cup?" -St. John Bosco " To teach in order to lead others to faith is the task of every preacher and of each believer." —St. Thomas Aquinas, OP. "Prayer purifies us, reading instructs us. Both are good when both are possible. Otherwise, prayer is better than reading." –St. Isidore of Seville “The aid of spiritual books is for you a necessity.… You, who are in the midst of battle, must protect yourself with the buckler of holy thoughts drawn from good books.” -St. John Chrysostom