In Galatians 2:11-14, we read “And when Kephas (Peter) came to Antioch…”, where Paul rebuked him for treating Gentile converts as inferior to Jewish Christians.
The Liber Pontificalis (9th century) mentions Peter as having served as bishop of Antioch (near modern day Antakya, Turkey, bordering northwestern Syria) for seven years and having potentially left his family in the Greek (culturally, due to the conquests of Alexander the Great) city before his journey to Rome. [Claims of direct blood lineage from Simon Peter among the old population of Antioch existed in the 1st century and continue to exist today, notably by certain Semaan families of modern-day Syria and Lebanon.]
Historians have furnished other evidence of Peter’s sojourn in Antioch.Subsequent tradition held that Peter had been the first Patriarch (bishop) of Antioch, before departing for Rome to become Patriarch of Rome, and the first Pope, where he, like nearly all of the Apostles, except John, would suffer martyrdom. Electii to the papacy have always had the words spoken to them after their election, “Tu es Petrus…”, as in “…you are Peter…” Mt 16:18.
In the first century AD, Apollinaris, tradition holds, accompanied Peter from Antioch to Rome. Peter consecrated him a bishop and appointed him to proclaim the Gospel in the city of Ravenna, Italy. Apollinaris, like the Apostles, dedicated his time to public preaching and soon won many converts to Christ.
The story goes Apollinaris’ first miracle was on behalf of the blind son of a soldier who gave him hospitality when he first arrived in the city of Ravenna. When the apostle told him of the God he had come to preach and invited him to abandon the cult of idols, the soldier replied: “Stranger, if the God you preach is as powerful as you say, beg Him to give sight to my son, and I will believe in Him.” The Saint had the child brought and made the sign of the cross on his eyes as he prayed. The miracle was instantaneous, to the great amazement of all, and news of it spread rapidly. A day or so later, a military tribune sent for him to cure his wife from a long illness, which again he did. The house of the tribune became a center of apostolic action, and several persons sent their children to the Saint to instruct them there. Little by little a flourishing Christian assembly was formed, and priests and deacons were ordained. The Saint lived in community with the two priests and two deacons.
Nobody likes competition. The pagan priests grew angry. They attacked Apollinaris, beat him senseless, and left him for dead on the beach. He was cared for by members of the small Christian community he had founded and recovered.
Apparently, Apollinaris was not one to take a hint, or be easily dissuaded. A young girl whom he cured after having her father promise to allow her full liberty to follow Christ, consecrated her virginity to God. It was after this he was arrested, interrogated, again flogged, stretched on the rack and plunged into boiling oil. Alive still, he was exiled to Illyria, east of the Adriatic Sea.
He remained three years in that country, having survived a shipwreck with only a few persons whom he converted. Then he evangelized the various districts, with the aid of his converts. When a pagan oracle ceased to speak during his sojourn in one of these regions, the pagans again beat him and threw him and his companions on a ship which took them back to Italy. Soon imprisoned, he escaped but was seized again and subjected to another flogging.
A third time he returned to Ravenna. Again he was captured, hacked with knives, had scalding water poured over his wounds, was beaten in the mouth with stones because he persisted in preaching, and was flung into a horrible dungeon, loaded with chains, to starve to death.
He and his flock were again exiled from Ravenna during the persecutions of Emperor Vespasian. A fourth time, he returned to Ravenna. On his way out of the city he was identified, arrested, and martyred by being run through with a sword.
He died on July 23rd of the year 79. His body lay first at Classis, four miles from Ravenna, and a church was built over his tomb; later the relics were returned to Ravenna. Pope Honorius had a church built to honor the name of Apollinaris in Rome, about the year 630 AD. Centuries after his death, he appeared in a vision to Saint Romuald.
Saint Apollinaris was Bishop of Ravenna for twenty-six years.
-From the apse of the frescoed basilica of St Apollinaris in Ravenna, Italy
-remains of St Apollinaris, Ravenna, Italy
Meditation: Following Jesus involves risks—sometimes the supreme risk of life itself. Martyrs are people who would rather accept the risk of death than deny the cornerstone of their whole life: faith in Jesus Christ. Everyone will die eventually—the persecutors and those persecuted. The question is what kind of a conscience people will bring before the Lord for judgment. Remembering the witness of past and present martyrs can help us make the often-small sacrifices that following Jesus today may require.
Love,
Matthew
Summa Catechetica, "Neque enim quaero intelligere ut credam, sed credo ut intelligam." – St Anselm, "“Si comprehendus, non est Deus.” -St Augustine, "Let your religion be less of a theory, and more of a love affair." -G.K. Chesterton, “When we pray we speak to God; but when we read, God speaks to us.” -St Jerome, "As the reading of bad books fills the mind with worldly and poisonous sentiments; so, on the other hand, the reading of pious works fills the soul with holy thoughts and good desires." -St. Alphonsus Liguori, "And above all, be on your guard not to want to get anything done by force, because God has given free will to everyone and wants to force no one, but only proposes, invites and counsels." –St. Angela Merici, “Yet such are the pity and compassion of this Lord of ours, so desirous is He that we should seek Him and enjoy His company, that in one way or another He never ceases calling us to Him . . . God here speaks to souls through words uttered by pious people, by sermons or good books, and in many other such ways.” —St. Teresa of Avila, "I want a laity, not arrogant, not rash in speech, not disputatious, but men and women who know their religion, who enter into it, who know just where they stand, who know what they hold and what they do not, and who know their creed so well that they can give an account of it, who know so much of history that they can defend it. I want an intelligent, well-instructed laity… I wish you to enlarge your knowledge, to cultivate your reason, to get an insight into the relation of truth to truth, to learn to view things as they are, to understand how faith and reason stand to each other, what are the bases and principles of Catholicism, and where lie the main inconsistences and absurdities of the Protestant theory.” (St. John Henry Newman, “Duties of Catholics Towards the Protestant View,” Lectures on the Present Position of Catholics in England), "We cannot always have access to a spiritual Father for counsel in our actions and in our doubts, but reading will abundantly supply his place by giving us directions to escape the illusions of the devil and of our own self-love, and at the same time to submit to the divine will.” —St. Alphonsus Ligouri, "The harm that comes to souls from the lack of reading holy books makes me shudder . . . What power spiritual reading has to lead to a change of course, and to make even worldly people enter into the way of perfection." –St. Padre Pio, "Screens may grab our attention, but books change our lives!" – Word on Fire, "Reading has made many saints!" -St Josemaría Escrivá, "Do you pray? You speak to the Bridegroom. Do you read? He speaks to you." —St. Jerome, from his Letter 22 to Eustochium, "Encounter, not confrontation; attraction, not promotion; dialogue, not debate." -cf Pope Francis, "God here speaks to souls through…good books“ – St Teresa of Avila, Interior Castle, "You will not see anyone who is really striving after his advancement who is not given to spiritual reading. And as to him who neglects it, the fact will soon be observed by his progress.” -St Athanasius, "To convert someone, go and take them by the hand and guide them." -St Thomas Aquinas, OP. 1 saint ruins ALL the cynicism in Hell & on Earth. “When we pray we talk to God; when we read God talks to us…All spiritual growth comes from reading and reflection.” -St Isidore of Seville, “Also in some meditations today I earnestly asked our Lord to watch over my compositions that they might do me no harm through the enmity or imprudence of any man or my own; that He would have them as His own and employ or not employ them as He should see fit. And this I believe is heard.” -GM Hopkins, SJ, "Only God knows the good that can come about by reading one good Catholic book." — St. John Bosco, "Why don't you try explaining it to them?" – cf St Peter Canisius, SJ, Doctor of the Church, Doctor of the Catechism, "Already I was coming to appreciate that often apologetics consists of offering theological eye glasses of varying prescriptions to an inquirer. Only one prescription will give him clear sight; all the others will give him at best indistinct sight. What you want him to see—some particular truth of the Faith—will remain fuzzy to him until you come across theological eye glasses that precisely compensate for his particular defect of vision." -Karl Keating, "The more perfectly we know God, the more perfectly we love Him." -St Thomas Aquinas, OP, ST, I-II,67,6 ad 3, “But always when I was without a book, my soul would at once become disturbed, and my thoughts wandered." —St. Teresa of Avila, "Let those who think I have said too little and those who think I have said too much, forgive me; and let those who think I have said just enough thank God with me." –St. Augustine, "Without good books and spiritual reading, it will be morally impossible to save our souls." —St. Alphonsus Liguori "Never read books you aren't sure about. . . even supposing that these bad books are very well written from a literary point of view. Let me ask you this: Would you drink something you knew was poisoned just because it was offered to you in a golden cup?" -St. John Bosco " To teach in order to lead others to faith is the task of every preacher and of each believer." —St. Thomas Aquinas, OP. "Prayer purifies us, reading instructs us. Both are good when both are possible. Otherwise, prayer is better than reading." –St. Isidore of Seville “The aid of spiritual books is for you a necessity.… You, who are in the midst of battle, must protect yourself with the buckler of holy thoughts drawn from good books.” -St. John Chrysostom