Apologetics, Doctrine, Evangelical, Salvation

Extra Ecclesiam Nulla Salus: No Salvation Outside the Church – Reply to Pastor Bill Keller

January 27, 2018 techdecisions

-by Dave Armstrong
originally 4/23/08

“Catholics think that Protestants are fully incorporated into the Body of Christ by virtue of baptism.

[Pastor Keller’s words will be in bold, hereafter. I was responding to his article, so he wasn’t “there” personally, to respond]

***

I have rebuked and rejected the extremists who made the claim that the Roman Catholic Church is the only true church and that you are not even saved unless you are part of that church.

Every Christian group believes that it has the truest theology, or else it would hardly have a reason for existence. The Catholic claim that there is only one true Church is simply hearkening back to the views of the Church fathers and, indeed, of the Bible itself, that knows nothing of denominations.

There is a lot of misunderstanding, however, about our claim that no one is saved apart from the Catholic Church. We do not believe that every person has to necessarily be a formal member of the Catholic Church to be saved. We think that if a person fully understands what the Catholic Church teaches, and rejects it, then they cannot be saved, but many do not understand our teachings, and we believe that God takes that into consideration.

The Catholic Church thinks that Protestants are fully incorporated into the Body of Christ by virtue of baptism, and that many graces are available within Protestantism, leading possibly even to salvation, if a person is unacquainted with Catholic teachings.

The Bible teaches that the church (ekklesia) is a body of Believers. The true church according to Scriptures is made up of those who have accepted Jesus Christ as their Savior and hold the Bible to be God’s inspired, inerrant Word, representing Absolute Truth and our final authority in all matters.

This is not true. The Bible is a supreme authority, yes, but it has to be interpreted in line with the Church. That is seen in many biblical examples; most notably the Jerusalem Council, recorded in Acts 15. The Church also includes sinners in its ranks, and has visible elements by which it can be identified.

It was nearly 400 years AD before what we know of today as the Roman Catholic Church emerged.

Hardly. We see clear signs of Catholic doctrines such as the Real presence in the Eucharist, bishops, a centralized hierarchy centered in Rome, baptismal regeneration, the communion of saints, Mariology, and so forth, from a very early period. Doctrines had to develop more fully, sure, but that is true of all Christian doctrines, so that the Trinity was more fully developed at the Council of Nicaea in 325 and at the Council of Chalcedon in 451 (the doctrine of the Two Natures of Christ).

What makes a true Christian church is faith in Jesus Christ and adherence to the Bible as God’s Word.

And what does that Bible teach? That is the question. What does one do when two or more of these churches disagree with each other on doctrine? The NT knows nothing of doctrinal relativism. There was one truth, period. So the trick is to determine where that lies. The Church Fathers always appealed to history and apostolic succession tracing back the true Catholic doctrine and opposing those who could not trace their doctrines back to the apostles: like the Arians (precursors of today’s Jehovah’s Witnesses, who deny that Jesus is God). The Arians appealed to Bible alone because they couldn’t follow their heresy back to the beginning. It began in the 4th century.

So for Pope Benedict to state that all non-Roman Catholic churches are not true churches is a lie and not what the Bible teaches.

All we are doing is saying that the Bible teaches that there is but one “Church” and that we claim to be that Church. If someone wishes to argue that denominationalism and more than one Church can be found in the Bible, then let them make that argument. I contend that it cannot be done. Nor can a solely invisible Church be found in the Bible. The first thing to determine, then, is the nature of the Church. Then one has to figure out if this entity “The Church” exists and how to identify it.

Most troubling, however, is the Pope’s claim that salvation is only achieved through the Roman Catholic Church. I hate to give the Pope a Theology 101 lesson, but there is only one way to be saved and that is through faith in Jesus Christ alone. Period!

We agree with Protestants that salvation comes through Christ alone through grace alone. God uses the Church and human instruments to convey that salvation to men. The two are not mutually exclusive.

NO CHURCH CAN SAVE YOU!

We do not claim that the Catholic Church is the ultimate cause or origin of salvation. That is God alone. We are saying that God uses His own Church: that He set up by His own will, as His instrument in salvation, because human beings are not isolated individuals, with no connection to each other.

This notion that being part of a church can save you is not only anti-Biblical, it is pure blasphemy! In essence, what Pope Benedict is saying is that anyone outside of the Roman Catholic Church is not saved! That is not what the Bible teaches and is the type of statement I would expect out of a cult leader, not the head of the world’s 1.1 billion Catholics!

Nor is it what we teach. It is the Calvinist view that consigns people to hell solely because of an accident of birth, or never having heard the gospel message of Jesus Christ. We say only that whoever is saved is so in part because of the aid of the Catholic Church, whether they are aware of it or not, not that they will be damned if they are not formally a member of the Catholic Church.

It appears now that the Pope doesn’t even know how to be saved and I wonder if he is trusting Jesus by faith or his church for his own salvation?

No Catholic trusts the “Church” for his or her salvation. We simply believe that there is such a thing as a visible, historical Church, with apostolic succession, that has authority, and which can bind its members to believe certain things, and require them to reject heretical, false doctrines, and that this is clearly taught in the Bible.

I find it very troubling that the Pope would seek to placate those who are following the false religion of Islam to the depths of hell, yet has no problem telling Bible-believing Christians who have put their faith in Jesus Christ that unless they are part of the Roman Catholic Church they are not saved!

Ecumenism, apologetics and evangelism are all distinct and important tasks, but they are not mutually exclusive. We live in a world with others who do not believe as we do. This conflict causes wars and much misery. So, while not watering down our own beliefs, it is good and worthwhile to build bridges with others insofar as we can do so without forsaking our own beliefs and principles. The pope, as a hugely important world figure, does all these things.

The very reaction of Catholic critics proves this, because we get misery no matter what we do. If we claim there is one Church through which we can be saved, we’re accused of being narrow and dogmatic. But if we are ecumenical and reach out to Muslims as much as we can, then we are accused of forsaking the same gospel that we assert in connection with the one true Church and One True Doctrine. We can’t win for losing. In effect, unless we are Protestants, we’ll always be roundly condemned.

Nothing is more divisive than the unbiblical doctrine of denominationalism. True unity will only come through doctrinal unity, not a touchy-feely, “least common denominator” brand of low-church Protestantism. That has never brought about an end of division; only a weakening of orthodox Christian doctrine.

No Protestant denomination can be traced in historical continuity all the way back to the apostles. The Methodists derived from the Anglicans, who derived from the lustfulness of Henry VIII and his desire to break off of the Catholic Church for the reason of wanting to divorce his wife. Hardly a biblical origin . . . The Assemblies of God are only a little more than a century old, derived from the holiness movement of the 19th century, that was an offshoot of Methodism. The Baptists began with the Anabaptists in the 16th century. The Catholic Church began with Jesus commissioning Peter as the first pope in Matthew 16, and the infallible Church Council of Jerusalem (Acts 15).

There is no comparison. No Protestant denomination can demonstrate that it is in line with the consensus of the Fathers and the Bible. Eastern Orthodox is the only viable alternative to Catholicism, and we consider the Orthodox very close to us, and indeed, a “sister” Church.

The critical point is that while each group of churches or denominations have their own unique differences in regard to different doctrinal issues, what makes them Christian churches are the foundational element of the Christian faith.

The Bible nowhere sanctions doctrinal contradictions. There is “one Lord, one baptism, one faith” (-Eph 4:5).”

Love,
Matthew

Summa Catechetica, "Neque enim quaero intelligere ut credam, sed credo ut intelligam." – St Anselm, "“Si comprehendus, non est Deus.” -St Augustine, "Let your religion be less of a theory, and more of a love affair." -G.K. Chesterton, “When we pray we speak to God; but when we read, God speaks to us.” -St Jerome, "As the reading of bad books fills the mind with worldly and poisonous sentiments; so, on the other hand, the reading of pious works fills the soul with holy thoughts and good desires." -St. Alphonsus Liguori, "And above all, be on your guard not to want to get anything done by force, because God has given free will to everyone and wants to force no one, but only proposes, invites and counsels." –St. Angela Merici, “Yet such are the pity and compassion of this Lord of ours, so desirous is He that we should seek Him and enjoy His company, that in one way or another He never ceases calling us to Him . . . God here speaks to souls through words uttered by pious people, by sermons or good books, and in many other such ways.” —St. Teresa of Avila, "I want a laity, not arrogant, not rash in speech, not disputatious, but men and women who know their religion, who enter into it, who know just where they stand, who know what they hold and what they do not, and who know their creed so well that they can give an account of it, who know so much of history that they can defend it. I want an intelligent, well-instructed laity… I wish you to enlarge your knowledge, to cultivate your reason, to get an insight into the relation of truth to truth, to learn to view things as they are, to understand how faith and reason stand to each other, what are the bases and principles of Catholicism, and where lie the main inconsistences and absurdities of the Protestant theory.” (St. John Henry Newman, “Duties of Catholics Towards the Protestant View,” Lectures on the Present Position of Catholics in England), "We cannot always have access to a spiritual Father for counsel in our actions and in our doubts, but reading will abundantly supply his place by giving us directions to escape the illusions of the devil and of our own self-love, and at the same time to submit to the divine will.” —St. Alphonsus Ligouri, "The harm that comes to souls from the lack of reading holy books makes me shudder . . . What power spiritual reading has to lead to a change of course, and to make even worldly people enter into the way of perfection." –St. Padre Pio, "Screens may grab our attention, but books change our lives!" – Word on Fire, "Reading has made many saints!" -St Josemaría Escrivá, "Do you pray? You speak to the Bridegroom. Do you read? He speaks to you." —St. Jerome, from his Letter 22 to Eustochium, "Encounter, not confrontation; attraction, not promotion; dialogue, not debate." -cf Pope Francis, "God here speaks to souls through…good books“ – St Teresa of Avila, Interior Castle, "You will not see anyone who is really striving after his advancement who is not given to spiritual reading. And as to him who neglects it, the fact will soon be observed by his progress.” -St Athanasius, "To convert someone, go and take them by the hand and guide them." -St Thomas Aquinas, OP. 1 saint ruins ALL the cynicism in Hell & on Earth. “When we pray we talk to God; when we read God talks to us…All spiritual growth comes from reading and reflection.” -St Isidore of Seville, “Also in some meditations today I earnestly asked our Lord to watch over my compositions that they might do me no harm through the enmity or imprudence of any man or my own; that He would have them as His own and employ or not employ them as He should see fit. And this I believe is heard.” -GM Hopkins, SJ, "Only God knows the good that can come about by reading one good Catholic book." — St. John Bosco, "Why don't you try explaining it to them?" – cf St Peter Canisius, SJ, Doctor of the Church, Doctor of the Catechism, "Already I was coming to appreciate that often apologetics consists of offering theological eye glasses of varying prescriptions to an inquirer. Only one prescription will give him clear sight; all the others will give him at best indistinct sight. What you want him to see—some particular truth of the Faith—will remain fuzzy to him until you come across theological eye glasses that precisely compensate for his particular defect of vision." -Karl Keating, "The more perfectly we know God, the more perfectly we love Him." -St Thomas Aquinas, OP, ST, I-II,67,6 ad 3, “But always when I was without a book, my soul would at once become disturbed, and my thoughts wandered." —St. Teresa of Avila, "Let those who think I have said too little and those who think I have said too much, forgive me; and let those who think I have said just enough thank God with me." –St. Augustine, "Without good books and spiritual reading, it will be morally impossible to save our souls." —St. Alphonsus Liguori "Never read books you aren't sure about. . . even supposing that these bad books are very well written from a literary point of view. Let me ask you this: Would you drink something you knew was poisoned just because it was offered to you in a golden cup?" -St. John Bosco " To teach in order to lead others to faith is the task of every preacher and of each believer." —St. Thomas Aquinas, OP. "Prayer purifies us, reading instructs us. Both are good when both are possible. Otherwise, prayer is better than reading." –St. Isidore of Seville “The aid of spiritual books is for you a necessity.… You, who are in the midst of battle, must protect yourself with the buckler of holy thoughts drawn from good books.” -St. John Chrysostom