becoming Catholic, “There is a ‘there’, there.”, Russell E. Saltzman

Lutherrose.svg

russel_e_saltzman
-by Russell E. Saltzman

“For thirty years I labored away in parish ministry as a Lutheran pastor. Then for another four years, I was a district dean for the North American Lutheran Church (a supervisory work I enjoyed about as much as tooth decay).

Now, as I write this in the run-up to Holy Week, I am about to become a Roman Catholic, along with my wife; me for the first time and her for the second.

You may blame her for my conversion (though I think of it as a natural transition, as you’ll see). She was raised Roman Catholic and became Lutheran. Her father was raised Lutheran and became Catholic. Life is a darn strange thing at times. Her father died two years ago, and in the throes of watching that good man give up his life to ALS, she felt a tug back to her childhood faith.

To my surprise — hers too, I think — I said I’d tag along. Actually, it wasn’t much of a surprise to me. From seminary on as I became enmeshed in the Lutheran confessional documents from the sixteenth century, I progressively became more catholic in my thinking. What I sought for my faith was an ecclesial density; the feeling that there is a “there” there. The state of Lutheran church bodies in America simply does not approach it.

But it isn’t only out of disappointment as a Lutheran that I am becoming Roman Catholic. There is conviction behind this move. That rises along several avenues.

1) Some of my seminary class work, back in the late 1970s, was done at the Pontifical College Josephinum in Ohio. I had classes in Sacramentology and Marian studies, taught by two old school Jesuits. I found myself in a classroom, the lone Lutheran surrounded by a horde of Salesian seminarians. It was exciting.

What impressed me was how close Lutherans and Catholics really are in basic doctrines and in the respective theological formulations. We ― Romans and Lutherans ― do theology alike, and possibly in a way nobody else does. We pay close attention to our words. Each word is weighed and compared to alternative words that might be used but pose less precision. Precision in wording, it seems, will keep us out of theological hell, and if the exact words aren’t the exactly proper words placed in the exact proper order, well, do not doubt it, we are all certainly doomed.

When you think about it, it’s actually a pretty charming approach. It also means that when Lutherans and Catholics do sit down together, they have a common language and speaking it together often results in surprising outcomes, as in 1999 with the doctrine of justification.

That’s one level. At the parish level, there is no consistency in how catholic a Lutheran congregation will be or can be. It’s that density thing I mentioned; pointedly, Catholics got it, Lutherans don’t.

2) When my wife said she was thinking of turning Roman again, I started wondering just how Lutheran I still remained. I had the influence of Fr. Richard John Neuhaus tugging at me. I was his successor at Forum Letter, a Lutheran publication he edited for 16 years (I did him a year better). In his years as a Catholic priest he would often nudge me, come home. The last correspondence we exchanged was on that topic. After his death there were a couple nights in my dreams when he whopped me upside the head because I hadn’t done it. The man had, in his Lutheran years, deep impact on my pastoral life as a Lutheran, and that only intensified in the years he was a priest. I enjoy telling people I discovered Neuhaus wheedles as well dead as he ever did alive.

The more I thought things through the more I realized most of the Lutheran clerics I admired most — and with whom I enjoyed the comradery of the Lutheran pastorate — had, one by one, left for Rome. It seemed I knew as many priests as I did pastors, and after a while, not a few of those pastors had became priests. There I was on the shore, hailing good-bye as they left.

For a short while after Neuhaus’ death I helped edit the magazine he founded, First Things. Though not explicitly Catholic, it is usually regarded that way. For the last six years, coming up on seven, I have been a regular columnist at the website; I was a Lutheran writer; now I’m a Catholic writer.

3) It became very easy for me to become Roman Catholic. But the key of course is not convenience, but conviction. I came to believe that the essence, more like fullness, of the Church of Christ is found in churches in communion with the Church of Rome.

I reject nothing of being a Lutheran. That is the transition, not the conversion; I am moving, but the Christian faith that has marked my life is coming with me. I learned my prayers as a Lutheran, memorized the catechism, and when I was struggling out of the well of agnosticism tending to atheism every third or fourth day, God put in my life some challenging, passionate, authentic Lutheran pastors who taught me well. For a guy who in those years did not believe Christ was raised, it was in a Lutheran community founded in the Resurrection of Christ that I first believed there had been a resurrection. What may I do with that, save give God praise?

Being a Catholic isn’t a finished job — not for me, not for any of us, as I think about it. We do not occupy a perfected Church. But then it is not our job to make it perfect; that’s God’s responsibility. But we are promised a holy Church being perfected. There are always discoveries of faith awaiting each of us.”

Brothers & sisters, converts & reverts, welcome! Welcome back! Welcome home! Be patient with us cradles, we are a church of sinners.

Love,
Matthew

advice for a new Catholic

adult-baptism-rcia

Rachel-Lu-1024x1024
-by Rachel Lu,

“It’s an especially happy Easter for the Lu family this year, since a near and dear relative of mine came into the Church at the Easter Vigil. Eleven years into my Catholic life, I am no longer the only Catholic in my natal family. God is good.

In light of that, I’ve been reflecting on the topic of conversion, and what I as his sponsor really ought to convey. Since everyone’s life is a bit different, it’s hard to know what will really help. Even so, generating advice for neophytes is a healthy exercise in self-evaluation. What have I learned in my time so far as a Catholic? I made a list of the most important things, and would encourage others to make theirs, if only to reflect on where we might improve.

The first and most important thing I would say is that the repeatable sacraments are the bread and butter of Catholic life. No matter what else happens you must keep going to Mass, and to Confession. If you’re in a rut and they don’t seem to be helping, carry on anyway. If you’re busy, make time for it. Every kind of moral and spiritual problem can be worked out over time with the help of God’s grace. But if you discontinue these practices, you are spiritually starving yourself.  (Ed. where is your faith?  Trust Him always!  He will provide.  Assume the position of anticipation, reception, patience and trust.  Trust.  He will gloriously provide in ways we could NOT imagine!  He ALWAYS does.  He always does.  His timing NOT ours!!!  His!!!  Trust not in your own devices or wisdom! (Ps 143:6)  Trust Him!!!  ALWAYS.  ALL WAYS.  Praise Him, Church!  Praise Him.)

Don’t worry too much if you initially feel like you’re “going through the motions” in your sacramental life. Seasoned Catholics sometimes feel this way too, but over time we come to understand that sacraments go on working in our lives in ways we can’t immediately appreciate. Partly, that’s because grace is mysterious.  AMEN!  AMEN!  (Thinking you know it all, or adhering obsessively to ONLY the humanly quantifiable, is a sure way to prevent/resist it!  HUMBLE YOURSELF BEFORE THE LORD!!!!  Ps 51:17  Do NOT DEMAND HIs Presence or action, but patiently await His gifts.  Kings grant their gifts in their own way, in their own time!  Not under duress, or from demands of subjects/sinners!  Allow for the possibility of His love, His grace.  It will come much more swiftly and dramatically to you.  I promise!!  Be careful what you pray for!!  That Holy Spirit is POWERFUL, POWERFUL!!!  And, subtle as the whisper or the breeze. (1Kgs 19:13)  Just ask St Paul.)  🙂  But also, the Church has a lot more wisdom than most people realize. AMEN!  AMEN!  

Sacraments were filling deep human needs long before psychologists made up fancy terms for them. Modern people are inclined to lose heart if it doesn’t feel like their worship is sufficiently “authentic.” They should stop worrying so much. AMEN!  AMEN!  THE CHURCH UNDERSTANDS better than you do what is happening in your soul when you follow her advice. Think of her as a spiritual life coach, whose self-improvement program has an excellent track record of helping people over the long run.  (Or, the Instrument, the Bride of Christ on Earth!!!  His Spouse, as I prefer, as is more traditional!!!)

Confession especially can be quite awkward in the beginning. It’s also often disappointing if you’re expecting cinematic moments of stunning sacerdotal insight. (cheap parlor trick grace?  this is your god?  I pity you, truly. 🙁 ) (This, of course, is what the movies lead us to expect.)

Realistically, we probably shouldn’t see the confessional as a regular vehicle for external spiritual direction. (It has a more utilitarian focus, namely, the forgiveness of your sins.  And, there’s a line waiting behind you!)  Some priests really do have a kind of charism for it, and there are innumerable stories of penitents receiving a much-needed word at precisely the right time, enabling them to turn their lives around. It’s certainly good to make oneself available to that kind of grace. But it isn’t simply available on demand, and most of the time you’ll hear something brief, like a Bible verse or a quick platitude (“keep trying!”), followed by a penance and absolution. Don’t be disappointed. The priest has a lot to do and he doesn’t even know who you are.

My early confessions felt like awkward bean counting. Over time though, the regimen of regular confession completely changed my interior life. Sometimes bad habits get nipped in the bud just because I feel shame at the thought I might need to confess them.

I’m painfully aware of which sins are “my regulars,” (You can root out your “regulars”, too, if you are truly serious about it, and we ALL SHOULD BE, we should.  That is NOT to say, we can make ourselves sinless in this life by our own power.  We must let Him be God.  Makes sense, because He is.  His will, His way, even, especially when we do not understand why, especially then, trust, trust, trust.  Because of our fallen nature, sinner that I am, I will sin, again.  But, the power of His grace is AWESOME!!!  DON’T try harder.  Cooperate with grace!!  THIS IS GOD, we’re talking about, here!! If drugs are your problem, or such, STOP taking drugs!!!  Throw away in the trash where neither you nor anyone else can retrieve, EVER!!!  If you ARE going to repeat this sin, again, make it as expensive, and difficult to do so, as humanly possible.  Give yourself a chance, in a temporal way, at least.  Be practical.  Be real.  Deal.  Either you will, or you won’t.  Either way you & God will know the truth.  He ALWAYS DOES!!!  My money’s on God.  Sorry self, not really.  No more self-deception.  No more equivocating.  No more bullshitting yourself & God.  None!!!  Then trust, trust, trust, pray, pray, pray, love, love, love Him, more.  Rinse, and repeat, until He gives you the strength to be sober, to live soberly, and DO HIS WILL!!!  Let Him come to you!!  How sweet, how refreshing, how placid, it is, when He does.  🙂  I promise.  I do.  Literally, as God is my witness!!  I have benefitted.  I have.  I swear.) and at the same time, it often happens during my examination of conscience that I become unexpectedly aware of some failing that I hadn’t even noticed.  (Don’t be neurotic.  Be honest.  Be open.  Love Him more.  It will be easy, because you know He does.)

The most important thing to understand, though, is that confession is not about wallowing in guilt. Quite the contrary, it provides a healthy outlet for channeling justified guilt towards genuine moral growth. Instead of wallowing in an aimless sense of shame and inadequacy, Catholics put themselves on a sacramental “diet” that gives structure to our efforts at moral improvement. As with other healthy life habits, the typical result is less debilitating guilt, not more.

Now that you are Catholic, draw strength from the realization that you are part of an enormous family. It includes the saints in Heaven. It includes the suffering souls in Purgatory. It includes all 1.2 billion of us here in the Church Militant today… and you’re stuck with us. The Church is like the Hotel California that way. (?, uh…ok, whatever.  You get those “moments”, “expressions”, when dealing with the Holy Spirit.  It’s weird.  It is.  Get used to it.  Just roll with it.  It’ll be all good.  🙂

You can be a good Catholic or a bad Catholic, but nobody gets evicted. What is done CANNOT be undone! The mark on your soul is INDELIBLE!!!  (Yay!!!) 🙂

In that spirit, try not to pay too much attention to Church politics. Catholic politics is, well, politics. Unless your profession requires it, you probably don’t need to obsess about it, and there are much more edifying ways to immerse yourself in the faith. But whatever you do, don’t trust journalists to educate you about Catholicism. Far too many Catholics take their cues from the ordinary media instead of their priests and bishops, the Catechism, the saints, reliable historians and theologians, and the wealth of faithfully Catholic media sources. AMEN!

Journalists, as a rule, are as ignorant as they are hostile when it comes to Catholicism. Living in an information age, we have lots of fantastic resources to help us increase our understanding. The New York Times and Huffington Post aren’t among them. Don’t trust anything they tell you about our faith (or any other).

Finally, cherish the realization that your Catholic faith anchors you in something far bigger than you, or the year 2016, or the United States of America, or even the whole world. This may sometimes cause you trouble. Christ has already warned us of that. But fear not! He has conquered the world.(Jn 16:33)”

“Inquire not simply where the Lord’s house is, for the sects of the profane also make an attempt to call their own dens the houses of the Lord; nor inquire merely where the church is, but where the Catholic Church is. For this is the peculiar name of this Holy Body, the Mother of all, which is the Spouse of Our Lord Jesus Christ” (Catecheses, xviii, 26). St Cyril of Jerusalem (313-386 AD)

Love & Great Welcome!!!,
Matthew

Easter – Pope St Leo the Great

Herrera_mozo_San_León_magno_Lienzo._Óvalo._164_x_105_cm._Museo_del_Prado
–Saint Leo Magnus by Francisco Herrera the Younger, in the Prado Museum, Madrid

I. The Cross is not only the mystery of salvation, but an example to follow

The whole of the Easter mystery, dearly-beloved, has been brought before us in the Gospel narrative, and the ears of the mind have been so reached through the ear of flesh that none of you can fail to have a picture of the events: for the text of the Divinely-inspired story has clearly shown the treachery of the LORD Jesus Christ’s betrayal, the judgment by which He was condemned, the barbarity of His crucifixion, and glory of His resurrection.

But a sermon is still required of us, that the priests’ exhortation may be added to the solemn reading of Holy Writ, as I am sure you are with pious expectation demanding of us as your accustomed due. Because, therefore, there is no place for ignorance in faithful ears, the seed of the Word, which consists of the preaching of the Gospel, ought to grow in the soil of your heart, so that, when choking thorns and thistles have been removed, the plants of holy thoughts and the buds of right desires may spring up freely into fruit. For the cross of Christ, which was set up for the salvation of mortals, is both a mystery and an example: a sacrament whereby the Divine power takes effect, an example whereby man’s devotion is excited: for to those who are rescued from the prisoner’s yoke, Redemption further procures the power of following the way of the cross by imitation. For if the world’s wisdom so prides itself in its error that everyone follows the opinions and habits and whole manner of life of him whom he has chosen as his leader, how shall we share in the name of Christ, save by being inseparably united to Him, Who is, as He Himself asserted, “the Way, the Truth, and the Life” [John 14:6] – the Way that is of holy living, the Truth of Divine doctrine, and the Life of eternal happiness?

II. Christ took our nature upon Him for our salvation

For when the whole body of mankind had fallen in our first parents, the merciful GOD purposed so to succour, through His only-begotten Jesus Christ, His creatures made after His image, that the restoration of our nature should not be effected apart from it, and that our new estate should be an advance upon our original position. Happy, if we had not fallen from that which GOD made us; but happier, if we remain that which He has re-made us. It was much to have received form from Christ; it is more to have a substance in Christ. For we were taken up into its own proper self by that Nature (which condescended to those limitations which loving-kindness dictated and which yet incurred no sort of change).

We were taken up by that Nature, which destroyed not what was His in what was ours, nor what was ours in what was His; which made the person of the Godhead and of the Manhood so one in Itself that by coordination of weakness and power, the flesh could not be rendered inviolable through the Godhead, nor the Godhead passible through the flesh.

We were taken up by that Nature, which did not break off the Branch from the common stock of our race, and yet excluded all taint of the sin which has passed upon all men. That is to say, weakness and mortality, which were not sin, but the penalty of sin, were undergone by the Redeemer of the World in the way of punishment, that they might be reckoned as the price of redemption. What therefore in all of us is the heritage of condemnation, is in Christ “the mystery of godliness.”

For being free from debt, He gave Himself up to that most cruel creditor, and suffered the hands of Jews to be the devil’s agents in torturing His spotless flesh. Which flesh He willed to be subject to death, even up to His (speedy) resurrection, to this end, that believers in Him might find neither persecution intolerable, nor death terrible, by the remembrance that there was no more doubt about their sharing His glory than there was about His sharing their nature.

III. The presence of the risen and ascended LORD is still with us

And so, dearly-beloved, if we unhesitatingly believe with the heart what we profess with the mouth, in Christ we are crucified, we are dead, we are buried; on the very third day, too, we are raised. Hence the Apostle says,

“If ye have risen with Christ, seek those things which are above, where Christ is, sitting on GOD’S right hand: set your affections on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in GOD. For when Christ, your life, shall have appeared, then shall ye also appear with Him in glory.” [Colossians 3:1-4]

But that the hearts of the faithful may know that they have that whereby to spurn the lusts of the world and be lifted to the wisdom that is above, the LORD promises us His presence, saying, “Lo! I am with you all the days, even [until] the end of the age” [Matthew 28:20]. For not in vain had the Holy Ghost said by Isaiah: “Behold! a virgin shall conceive and shall bear a Son, and they shall call His name Emmanuel, which is, being interpreted, GOD with us” [Isaiah 7:14]. Jesus, therefore, fulfills the proper meaning of His name, and in ascending into the heavens does not forsake His adopted brethren, though “He sitteth at the right hand of the Father,” yet dwells in the whole body, and Himself from above strengthens them for patient waiting while He summons them upwards to His glory.

IV. We must have the same mind as was in Christ Jesus

We must not, therefore, indulge in folly amid vain pursuits, nor give way to fear in the midst of adversities. On the one side, no doubt, we are flattered by deceits, and on the other weighed down by troubles; but because “the earth is full of the mercy of the LORD” [Psalm 33:5], Christ’s victory is assuredly ours, that what He says may be fulfilled, “Fear not, for I have overcome the world” [John 16:33]. Whether, then, we fight against the ambition of the world, or against the lusts of the flesh, or against the darts of heresy, let us arm ourselves always with the LORD’S Cross. For our Paschal feast will never end, if we abstain from the leaven of the old wickedness [cf 1 Corinthians 5:8] (in the sincerity of truth). For amid all the changes of this life, which is full of various afflictions, we ought to remember the Apostle’s exhortation; whereby he instructs us, saying,

“Let this mind be in you which was also in Christ Jesus: Who being in the form of GOD counted it not robbery to be equal with GOD, but emptied Himself, taking the form of a bondservant, being made in the likeness of men and found in fashion as a man. Wherefore GOD also exalted Him, and gave Him a name which is above every name, that in the name of Jesus every knee should bow of things in heaven, of things on earth, and of things below, and that every tongue should confess that the LORD Jesus Christ is in the glory of GOD the Father.” [Philippians 2:5-11]

If, he says, you understand “the mystery of great godliness,” and remember what the Only-begotten Son of GOD did for the salvation of mankind, “have that mind in you which was also in Christ Jesus,” Whose humility is not to be scorned by any of the rich, not to be thought shame of by any of the high-born. For no human happiness whatever can reach so great a height as to reckon it a source of shame to himself that GOD, abiding in the form of GOD, thought it not unworthy of Himself to take the form of a slave.

V. Only he who holds the truth of the Incarnation can keep Easter properly

Imitate what He wrought: love what He loved, and finding in you the Grace of GOD, love in Him your nature in return, since as He was not dispossessed of riches in poverty, lessened not glory in humility, lost not eternity in death, so do ye, too, treading in His footsteps, despise earthly things that ye may gain heavenly: for the taking up of the cross means the slaying of lusts, the killing of vices, the turning away from vanity, and the renunciation of all error. For, though the LORD’S Passover can be kept by no immodest, self-indulgent, proud, or miserly person, yet none are held so far aloof from this festival as heretics, and especially those who have wrong views on the Incarnation of the Word, either disparaging what belongs to the Godhead nor treating what is of the flesh as unreal.

For the Son of GOD is true GOD, having from the Father all that the Father is, with no beginning in time, subject to no sort of change, undivided from the One GOD, not different from the Almighty, the eternal Only-begotten of the eternal Father; so that the faithful intellect believing in the Father and the Son and the Holy Ghost in the same essence of the one Godhead, neither divides the Unity by suggesting degrees of dignity, nor confounds the Trinity by merging the Persons in one.

But it is not enough to know the Son of GOD in the Father’s nature only, unless we acknowledge Him in what is ours without withdrawal of what is His own. For that self-emptying, which He underwent for man’s restoration, was the dispensation of compassion, not the loss of power. For, though by the eternal purpose of GOD there was “no other name under heaven given to men whereby they must be saved” [Acts 4:12], the Invisible made His substance visible, the Intemporal temporal, the Impassible passible: not that power might sink into weakness, but that weakness might pass into indestructible power.

VI. A mystical application of the term “Passover” is given

For which reason the very feast which by us is named Pascha, among the Hebrews is called Phase, that is Pass-over [cf Exodus 12:11], as the evangelist attests, saying, “Before the feast of Pascha, Jesus knowing that His hour was come that He should pass out of this world unto the Father” [John 13:1]. But what was the nature in which He thus passed out unless it was ours, since the Father was in the Son and the Son in the Father inseparably? But because the Word and the Flesh is one Person, the Assumed is not separated from the Assuming nature, and the honour of being promoted is spoken of as accruing to Him that promotes, as the Apostle says in a passage we have already quoted, “Wherefore also GOD exalted Him and gave Him a name which is above every name.” Where the exaltation of His assumed Manhood is no doubt spoken of, so that He in Whose sufferings the Godhead remains indivisible is likewise coeternal in the glory of the Godhead. And to share in this unspeakable gift the LORD Himself was preparing a blessed “passing over” for His faithful ones, when on the very threshold of His Passion he interceded not only for His Apostles and disciples but also for the whole Church, saying, “But not for these only I pray, but for those also who shall believe on Me through their word, that they all may be one, as Thou also, Father, art in Me, and I in Thee, that they also may be one in us” [John 17:20-21].

VII. Only true believers can keep the Easter Festival

In this union they can have no share who deny that in the Son of GOD, Himself true GOD, man’s nature abides, assailing the health-giving mystery and shutting themselves out from the Easter festival. For, as they dissent from the Gospel and gainsay the creed, they cannot keep it with us, because although they dare to take to themselves the Christian name, yet they are repelled by every creature who has Christ for his Head: for you rightly exult and devoutly rejoice in this sacred season as those who, admitting no falsehood into the Truth, have no doubt about Christ’s Birth according to the flesh, His Passion and Death, and the Resurrection of His body: inasmuch as without any separation of the Godhead you acknowledge a Christ, Who was truly born of a Virgin’s womb, truly hung on the wood of the cross, truly laid in an earthly tomb, truly raised in glory, truly set on the right hand of the Father’s majesty; “whence also,” as the Apostle says, “we look for a Saviour our LORD Jesus Christ. Who shall refashion the body of our humility to become conformed to the body of His glory” [Philippians 3:20, 21]. Who liveth and reigneth, with the Father and the Holy Spirit, one God forever and ever. Amen.

+

*Leo the Great. (1895). Sermons. In P. Schaff & H. Wace (Eds.), C. L. Feltoe (Trans.), Leo the Great, Gregory the Great (Vol. 12a, pp. 184–186). New York: Christian Literature Company.

Love & Happy Easter!!!,
Matthew

Easter – Death, where is your sting? Grave, where is your victory? -St John Chrysostom

st-john-chrysostom

“Let all Pious men and all lovers of God rejoice in the splendor of this feast; let the wise servants blissfully enter into the joy of their Lord; let those who have borne the burden of Lent now receive their pay, and those who have toiled since the first hour, let them now receive their due reward; let any who came after the third hour be grateful to join in the feast, and those who may have come after the sixth, let them not be afraid of being too late, for the Lord is gracious and He receives the last even as the first. He gives rest to him who comes on the eleventh hour as well as to him who has toiled since the first: yes, He has pity on the last and He serves the first; He rewards the one and is generous to the other; He repays the deed and praises the effort.

Come you all: enter into the joy of your Lord. You the first and you the last, receive alike your reward; you rich and you poor, dance together; you sober and you weaklings, celebrate the day; you who have kept the fast and you who have not, rejoice today. The table is richly loaded: enjoy its royal banquet. The calf is a fatted one: let no one go away hungry. All of you enjoy the banquet of faith; all of you receive the riches of His goodness.

Let no one grieve over his poverty, for the universal kingdom has been revealed; let no one weep over his sins, for pardon has shone from the grave; let no one fear death, for the death of our Savior has set us free: He has destroyed it by enduring it, He has despoiled Hades by going down into its kingdom, He has angered it by allowing it to taste of His flesh.

When Isaiah foresaw all this, he cried out: “O Hades, you have been angered by encountering Him in the nether world.” Hades is angered because it is frustrated, it is angered because it has been mocked, it is angered because it has been destroyed, it is angered because it has been reduced to naught, it is angered because it is now captive. It seized a body, and lo! it discovered God; it seized earth, and, behold! it encountered heaven; it seized the visible, and was overcome by the invisible.

O death, where is your sting? O Hades, where is your victory? Christ is risen and life is freed, Christ is risen and the tomb is emptied of the dead: for Christ, being risen from the dead, has become the Leader and Reviver of those who had fallen asleep. To Him be glory and power for ever and ever. Amen.” -Paschal Homily of St. John Chrysostom, Doctor of the Church, Doctor of Preachers

Love,
Matthew

Holy Saturday – “Something strange is happening…”, The Harrowing of Hell

jesus-sealed-tomb

-from the Office of Readings for Holy Saturday, 2nd reading

“Something strange is happening—there is a great silence on earth today, a great silence and stillness. The whole earth keeps silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and He has raised up all who have slept ever since the world began. God has died in the flesh and hell trembles with fear.

He has gone to search for our first parent, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, He has gone to free from sorrow the captives Adam and Eve, He Who is both God and the son of Eve. The Lord approached them bearing the cross, the weapon that had won Him the victory. At the sight of Him Adam, the first man He had created, struck his breast in terror and cried out to everyone: “My Lord be with you all.” Christ answered him: “And with your spirit.” He took him by the hand and raised him up, saying: “Awake, O sleeper, and rise from the dead, and Christ will give you light.”

I am your God, Who for your sake have become your son. Out of love for you and for your descendants I now by My own authority command all who are held in bondage to come forth, all who are in darkness to be enlightened, all who are sleeping to arise. I order you, O sleeper, to awake. I did not create you to be held a prisoner in hell. Rise from the dead, for I am the life of the dead. Rise up, work of My hands, you who were created in My image. Rise, let us leave this place, for you are in Me and I am in you; together We form only One Person and We cannot be separated.

For your sake I, your God, became your son; I, the Lord, took the form of a slave; I, Whose home is above the heavens, descended to the earth and beneath the earth. For your sake, for the sake of man, I became like a man without help, free among the dead. For the sake of you, who left a garden, I was betrayed to the Jews in a garden, and I was crucified in a garden.

See on my face the spittle I received in order to restore to you the life I once breathed into you. See there the marks of the blows I received in order to refashion your warped nature in My image. On My back see the marks of the scourging I endured to remove the burden of sin that weighs upon your back. See My hands, nailed firmly to a tree, for you who once wickedly stretched out your hand to a tree.

I slept on the cross and a sword pierced my side for you who slept in paradise and brought forth Eve from your side. My side has healed the pain in yours. My sleep will rouse you from your sleep in hell. The sword that pierced me has sheathed the sword that was turned against you.

Rise, let us leave this place. The enemy led you out of the earthly paradise. I will not restore you to that paradise, but I will enthrone you in heaven. I forbade you the tree that was only a symbol of life, but see, I Who Am Life Itself am now One with you. I appointed cherubim to guard you as slaves are guarded, but now I make them worship you as God. The throne formed by cherubim awaits you, its bearers swift and eager. The bridal chamber is adorned, the banquet is ready, the eternal dwelling places are prepared, the treasure houses of all good things lie open. The Kingdom of Heaven has been prepared for you from all eternity.”


-fresco, by Fra Angelico, c. 1430s

Love & blessed waiting,
Matthew

Spy Wednesday – “a drop of water flicked into a fiery furnace…”

betrayal

josephmartinhagan
-by Br Joseph Martin Hagen, OP

“Today’s Gospel recounts Judas’s betrayal of Jesus. For thirty pieces of silver, he agrees to hand Jesus over to the chief priests. This betrayal begins a chain of additional handing-overs. The chief priests hand Jesus over to Pontius Pilate, who in turn hands him over to the soldiers. They crucify him.

This chain of handing over shapes much of the account of the Passion, but it does not tell the whole story. On a deeper level, it is possible to say that the Father hands over Christ, Who, for his part, voluntarily hands Himself over. Judas and the rest play their role in the Passion. Yet their roles, though important, are ultimately minor. The story belongs to God.

When St. Thomas examines how the Father handed over Christ to the Passion, he offers three ways to understand this. For one, it’s the Father’s eternal will that Christ’s Passion should bring human redemption, and, for another, the Father does not intervene to shield Christ from the Passion. The last way is perhaps the most beautiful. St. Thomas writes that “by the infusion of charity, [the Father] inspired Him with the will to suffer for us” (ST III, q. 47, a. 4). Thus, Christ’s Passion is not the tragic consequence of Judas’s betrayal, but the salvific pinnacle of the Father’s love.

In considering the Passion, we often focus on the darkness, and miss the light. We recall humanity’s sin or Christ’s human suffering, but can forget the divine love motivating the whole Passion. Truly, Christ entered into the darkness of our sin. Night follows Judas’s betrayal. But God is not outdone. The Father stokes in Christ the fire of His love all the more. “The light shines in the darkness, and the darkness did not overcome it” (Jn 1:5).

In considering our lives, we again can focus only on the darkness. Yet all of our sins, from genocides to white lies, could never outweigh the infinite, all-powerful love of the Father. To use an image of St. Thérèse, even our worst sins—once contritely confessed—are but a drop of water flicked into the fiery furnace of God’s love.

This love of the Father is also extended to us. Jesus told His disciples at the Last Supper, “As the Father has loved Me, so have I loved you; abide in My love” (John 15:9). Christ’s words may offer comfort, but they also offer strength for battle. Amid the world’s darkness, Christ promises divine fire. The very same love that strengthened Christ for His Passion now strengthens us for the crosses we carry.

In a special way, Jesus extends this love to us in the Eucharist. In this sacrament, Jesus continues to freely hand Himself over to us—no longer enemies, or even servants, but His friends. By our communion with Him, He offers us a share in the love that strengthened Him for the Passion.

Whenever we face great suffering, God has even greater love to give us. For no trial can outlast His patient mercy. No foe can separate us from His intimate tenderness. And no darkness can even compete with the fire of His love. When crosses come, let us not ask for less suffering, but for more love.”

Love, Blessed Holy Week!!! I have betrayed Him. “The Lord is kind & merciful.” -Ps 103
Matthew

Sheep Among Wolves – St Thomas Aquinas, OP, Doctor of the Church

Verbroeckhoven-moutons-orage
-Flock of sheep surprised by the storm (1839 ), Eugene Verboeckhoven, Brussels, Royal Museums of Fine Arts of Belgium.

“‘Thomas! Thomas!’ two snickering friars called, rousing their brother who was bent over his books. ‘Look out the window—there are pigs flying about in the sky!’ Thomas rose at once and bounced to the window incredulously. The friars laughed. Putting the finishing touch on the jest, the saint responded, ‘I would rather believe that pigs can fly than believe that my brethren could lie.’
—Sean Fitzpatrick, “Thomas Aquinas’s Secret To Sainthood”

“Behold, I am sending you like sheep in the midst of wolves; so be shrewd as serpents and simple as doves.”
—Matthew 10:16


-by Erin Cain

“Thomas Aquinas was a most impressive man by all accounts. He is remembered primarily for his intellectual prowess and extensive writings, but one of his greatest qualities was in fact his incredible humility. Even in the midst of theological debate, when others would disagree with him, he was never known to say an unkind word to anyone and was gracious even toward his enemies. He never let pride take root within him, and as a consequence he was sometimes mocked for his innocence and naïveté. The quote above describes an instance where other friars, in a mean-spirited sort of way, tricked him so that they could laugh at his gullibility. Weaker men might have responded in anger, or by despairing in themselves and believing the mockery of others. But Thomas was grounded in the word of God, and therefore he was not inclined to turn to anger or resentment but rather appeal to a sense of brotherhood. God gave Thomas the strength to turn the other cheek, and in his own goodness and innocence he modeled a Christlike attitude toward others.

This lesson can be hard to remember when we find ourselves in situations like the one Thomas was in. What happens when we put our trust in others, when we see them as brothers and sisters in Christ—and they let us down? What happens when they respond to our generosity with greed, to our meekness with arrogance, to our mercy with guile?

While it is difficult and humbling to find that someone else has broken our trust, we cannot let it keep us from trusting anyone again. We can be smart in our interactions with others and we can separate ourselves from people who we know to be negative influences on us, but we don’t need to be hard-hearted, and we cannot dwell on how we have been wronged. If we find ourselves becoming cynical or jaded, we need to turn to Christ for healing, remember that only He can truly read our hearts and those of others, and reclaim a sense of joy. And if we find ourselves discouraged, we must not despair: for even Christ Himself put His trust in a man who ultimately betrayed Him. It is not our fault if others choose to take advantage of us in our kindness. The God of Justice oversees all that we keep hidden, and it is not for us to settle the score.

These experiences can make us smarter in dealing with future situations, but they should not scare us away from being charitable, from assuming the best of others and giving them the benefit of the doubt. Ultimately, we are called to follow the will of God, to love our neighbor, and to make ourselves humble—trusting that whatever the consequences in this life, we are doing what is right. Often, when we show kindness and empathy towards others even in difficult situations, we soften their own hearts. We cannot allow the negative actions of a few to sour us toward everyone—instead, we must embrace the radiant joy of Christ in all circumstances and spread it to all those we meet. Gradually, we will learn to be as shrewd as serpents, but we must take care to maintain the innocence and sincerity of a dove—and we can always remember to pray to the ever-humble St. Thomas Aquinas to guide us along the way.”

“I would rather suffer the occasional infidelity than surrender my faith in humanity.” -Thomas Jefferson

Love,
Matthew

Doctor Communis!!!! Doctor Angelicus!!!! Ora pro nobis!!!!

Holy Week: loving life as Jesus does…

loving_life

nic_davidson_sunset-family-pic
-by Nic Davidson and his wife joined the Church in ’08 after growing up in the Assemblies of God.

“I love life.

I enjoy being alive. I am not oblivious to the great gifts that God and others have given me. At least once a day, I get a small wave of giddiness at being allowed to receive the next breath or do some mundane act. So, I do love life.

I just wish I loved it more.

I rarely appreciate the magnitude of existing. I have so forgotten what a singular privilege it is to have a heartbeat that I let my heart settle. I settle down, like silt. I settle for less–less than I was made for. I settle scores–scores and scores of wrongdoings. I receive 23,000 breaths a day, all gifts, all miracles of biology, physics, and spirit, and what do I do with them? Occasionally, something true, good, and beautiful, but most often, something drab, gray, and short-tempered, aimed at the ones I’m supposed to love.

I love others.

I love my family, of course, and I also love to encounter a new face on a plane as we’re forced to cram our cramped thighs down next to each other for two hours. I often can’t help but grin like a fool at a random passerby, just because I catch a glimpse of his or her grandeur. So, I do love others.

I just wish I loved them more.

I do love them enough to care about the wrongs and ills that plague them–abortion, euthanasia, war, sex slavery, porn, divorce, refugees, and abuse; but I want to love them more, enough to care about their taxes, best friends, worst enemies, “likes,” and “unfriends.” I want to care about the gas station attendant more than I care about getting home to relax or moving on to the next thing.

I love this point in my life.

I am thankful for the endless times God’s hand–sometimes seen, sometimes unseen–has slalomed me through my days in order to bring me to this moment, complete with a family that loves me and a job that energizes me. I can’t think of any other time in my life that I would want to trade out for this one. So, I do love my “now”.

I just wish I loved it more.

I wish I were sublimely glad that I’m here on this planet, so my weeks and years could avoid boiling down to wishing I were elsewhere. I forget how to receive my minutes as a gift, so I feel cheated and wounded when someone takes an extra second of “my” time. I forget how to give, so everything feels like taking.

All said and done, I wish I were more like Christ. I wish I could encounter each person with the firm care that He does. Jesus, our Lover and our Leader, experienced the entire spectrum of human emotion, intellect, and will, and throughout each second, He loved. Every time He reprimanded someone or pushed their table over or was angry, He was, with each breath and each action, still deeply and eternally in love with that soul, still as compassionate as the times He healed, encouraged, and brought back to life.

I want to love and live like that.

I want to get angry at people in the right way, because I am, first, in love with them like Christ is in love with them. I want to see that they are good beings, so that I can truly look out for their well-being. I want to see the light of God within them to the point that I almost have to squint.

I want to love life so much that I’m willing to die.

I want to hold human existence in high enough esteem that I see the beauty and power in setting it down as a gift for others. I don’t want to be so busy saying “this is mine” that I miss out on the joy in saying “I got this for you.” I want to see and believe that loving someone else will always entail carrying them, but that it’s less like the weight of an unwanted hitchhiker and much and much more like giving a piggyback ride to a child or the weight of a spouse in the marriage bed.

In fact, the weight of human life is always, always good, even if it means nails, thorns, and tombs. Why? Because the pain brings redemption, the wounds turn to scars, and the tomb remains empty!

So, maybe I don’t love enough.

I don’t love the fact that life exists. I don’t love myself or others the way I was made to. I might not, at this moment, be climbing the heights of love that I was created for, but I do know that it was His love that brought me safe thus-far and that if He begins something, He’s faithful to complete it. In fact, that’s the beautiful message of this gospel of life (evangelium vitae)–that our seemingly feeble attempts at love, our lackluster stutter steps not only make Him proud, but that His strength is most evident in my weakness.

I may run slowly, but it will always be His mercy that finishes the race.”

Love, and loving life! His will be done! His Kingdom come!
Matthew

Faith & Works

Daily_Meditations_for_Divorced_Catholics-2

vince_frese
-by Vince Frese

You see that faith was active along with his works, and faith was competed by the works. – James 2:22

lakeview

“I vividly remember getting the call from my divorce attorney telling me that my spouse was seeking full custody of our children. That shook me to my core and threw me into full-on crisis mode. I did not want to lose my children! Like any good Catholic I began to storm heaven with my many prayers begging God to help me. And pray I did. I prayed rosaries, novenas, devotionals–everything I could think of. In my mind the more I prayed the better. Surely, I thought, praying all four mysteries of the rosary was better than just the daily mystery. And, a Divine Mercy chaplet morning, noon, and night was better than just one. And so this went on for several weeks. Then, one day my attorney called. He asked me if I had put together the affidavits from my witnesses testifying to my ability to parent my children. I was now even more panicked. While I had been praying like crazy, I had failed to do much else.

When we are in crisis it is typical for us to fall on our knees and beg for God’s help. Most of us, me included, are not bashful to ask God for help. We are filled with hope that God will miraculously come to our rescue and put an end to our misery. But prayer is only half of the equation. God wants us to put our faith into action. We must pray and act. Certainly, prayer is an essential ingredient to living our life of faith, yet, God gave us free will and many talents to use in conjunction with our prayers. We are coworkers with Christ working together to fulfill His plan. So, if you are feeling overwhelmed, in crisis, or downright frustrated, keep praying, but be sure you are getting busy working on your problems, too. Jesus is a faithful partner who will magnify all your efforts and make them bear fruit.”

Love, Faith, & Hope,
Matthew

Palm Sunday – “All Glory, Laud, & Honor!!!”

Lodewijk_I_de_Vrome_778-840
Louis the Pious, (778-840 AD), only surviving sone of Charlemagne, who imprisoned Theodulf

Theodulf_of Orleans
-Theodulf, called to the court of Charlemagne, stained glass, oratory at Germigny-des-Prés, after a restoration in the 19th century

-by Theodulf of Orléans (ca. 760–821 AD)

All glory, laud and honor,
To Thee Redeemer King,
To Whom the lips of children,
Made sweet hosannas ring.

Thou art the King of Israel,
Thou David’s royal Son,
Who in the Lord’s name comest,
The King and blessed One.

All glory, laud and honor,
To Thee Redeemer King,
To Whom the lips of children,
Made sweet hosannas ring.

The company of angels
are praising Thee on high,
And mortal men and all things
created make reply.

All glory, laud and honor,
To Thee Redeemer King,
To Whom the lips of children,
Made sweet hosannas ring.

The people of the Hebrews
with palms before Thee went,
Our praise and pray’rs and anthems
before Thee we present.

All glory, laud and honor,
To Thee Redeemer King,
To Whom the lips of children,
Made sweet hosannas ring.

Thou didst accept their praises
accept the pray’rs we bring,
Who in all good delightest,
Thou good and gracious King.

All glory, laud and honor,
To Thee Redeemer King,
To Whom the lips of children,
Made sweet hosannas ring.

dan_graves
-by Dan Graves

“Life, which has cast both smiles and frowns on Theodulf, now frowns. He is facing imprisonment in the year 818 AD. As a refugee from Spain, which was overrun by Moorish conquerors in the eighth century, Theodulf had made his way to Italy where he became an abbot, and from there he moved on to the court of Charlemagne.

Always on the lookout for literary talent, Charlemagne appointed him bishop of Orleans. Theodulf wrote poems and epitaphs for state occasions and served as scholar, church reformer, educator, and theological advisor to the Frankish emperor. His writings included sermons and theological treatises on baptism and the Holy Spirit. He opposed the use of icons and revised the text of the Bible. But following Charlemagne’s death in 814, his sons squabbled over his empire, which began to tear apart.

Now, in 818, one of these sons, Louis the Pious, suspects Theodulf of conniving with an Italian rival. He strips Theodulf of his honors and orders him to a monastery in Angiers on the River Maine.

The walls of Saint-Aubin seal him in. Lost to him is his personal estate at Germigny. Lost is the radiant chapel he built there. No more will he be called to direct the church or write epitaphs for the imperial court.

There is, however, a greater Emperor by far, to Whom he can appeal and from Whom earthly rulers can never deny him access. He need never lose this other Emperor’s favor. Walls cannot shut Him out. However much Theodulf bemoans the injustice done to him, he can still laud the King of Kings. In his monastic cell, he composes the verses of one of the greatest paeans ever written to our savior:

“All glory, laud, and honor
to Thee, Redeemer, King
To Whom the lips of children
made sweet hosannas ring.”

Within four years of the start of his imprisonment, Theodulf dies. More than a thousand years later, an English translation of his hymn will remain a favorite in the church’s Palm Sunday festivities.”

Love,
Matthew

Summa Catechetica, "Neque enim quaero intelligere ut credam, sed credo ut intelligam." – St Anselm, "“Si comprehendus, non est Deus.” -St Augustine, "Let your religion be less of a theory, and more of a love affair." -G.K. Chesterton, "As the reading of bad books fills the mind with worldly and poisonous sentiments; so, on the other hand, the reading of pious works fills the soul with holy thoughts and good desires." -St. Alphonsus Liguori, "And above all, be on your guard not to want to get anything done by force, because God has given free will to everyone and wants to force no one, but only proposes, invites and counsels." –St. Angela Merici, “Yet such are the pity and compassion of this Lord of ours, so desirous is He that we should seek Him and enjoy His company, that in one way or another He never ceases calling us to Him . . . God here speaks to souls through words uttered by pious people, by sermons or good books, and in many other such ways.” —St. Teresa of Avila, "I want a laity, not arrogant, not rash in speech, not disputatious, but men and women who know their religion, who enter into it, who know just where they stand, who know what they hold and what they do not, and who know their creed so well that they can give an account of it, who know so much of history that they can defend it. I want an intelligent, well-instructed laity… I wish you to enlarge your knowledge, to cultivate your reason, to get an insight into the relation of truth to truth, to learn to view things as they are, to understand how faith and reason stand to each other, what are the bases and principles of Catholicism, and where lie the main inconsistences and absurdities of the Protestant theory.” (St. John Henry Newman, “Duties of Catholics Towards the Protestant View,” Lectures on the Present Position of Catholics in England), "We cannot always have access to a spiritual Father for counsel in our actions and in our doubts, but reading will abundantly supply his place by giving us directions to escape the illusions of the devil and of our own self-love, and at the same time to submit to the divine will.” —St. Alphonsus Ligouri, "The harm that comes to souls from the lack of reading holy books makes me shudder . . . What power spiritual reading has to lead to a change of course, and to make even worldly people enter into the way of perfection." –St. Padre Pio, "Screens may grab our attention, but books change our lives!" – Word on Fire, "Reading has made many saints!" -St Josemaría Escrivá, "Do you pray? You speak to the Bridegroom. Do you read? He speaks to you." —St. Jerome, from his Letter 22 to Eustochium, "Encounter, not confrontation; attraction, not promotion; dialogue, not debate." -cf Pope Francis, "God here speaks to souls through…good books“ – St Teresa of Avila, Interior Castle, "You will not see anyone who is really striving after his advancement who is not given to spiritual reading. And as to him who neglects it, the fact will soon be observed by his progress.” -St Athanasius, "To convert someone, go and take them by the hand and guide them." -St Thomas Aquinas, OP. 1 saint ruins ALL the cynicism in Hell & on Earth. “When we pray we talk to God; when we read God talks to us…All spiritual growth comes from reading and reflection.” -St Isidore of Seville, “Also in some meditations today I earnestly asked our Lord to watch over my compositions that they might do me no harm through the enmity or imprudence of any man or my own; that He would have them as His own and employ or not employ them as He should see fit. And this I believe is heard.” -GM Hopkins, SJ, "Only God knows the good that can come about by reading one good Catholic book." — St. John Bosco, "Why don't you try explaining it to them?" – cf St Peter Canisius, SJ, Doctor of the Church, Doctor of the Catechism, "Already I was coming to appreciate that often apologetics consists of offering theological eye glasses of varying prescriptions to an inquirer. Only one prescription will give him clear sight; all the others will give him at best indistinct sight. What you want him to see—some particular truth of the Faith—will remain fuzzy to him until you come across theological eye glasses that precisely compensate for his particular defect of vision." -Karl Keating, "The more perfectly we know God, the more perfectly we love Him." -St Thomas Aquinas, OP, ST, I-II,67,6 ad 3, “But always when I was without a book, my soul would at once become disturbed, and my thoughts wandered." —St. Teresa of Avila, "Let those who think I have said too little and those who think I have said too much, forgive me; and let those who think I have said just enough thank God with me." –St. Augustine, "Without good books and spiritual reading, it will be morally impossible to save our souls." —St. Alphonsus Liguori "Never read books you aren't sure about. . . even supposing that these bad books are very well written from a literary point of view. Let me ask you this: Would you drink something you knew was poisoned just because it was offered to you in a golden cup?" -St. John Bosco " To teach in order to lead others to faith is the task of every preacher and of each believer." —St. Thomas Aquinas, OP. "Prayer purifies us, reading instructs us. Both are good when both are possible. Otherwise, prayer is better than reading." –St. Isidore of Seville “The aid of spiritual books is for you a necessity.… You, who are in the midst of battle, must protect yourself with the buckler of holy thoughts drawn from good books.” -St. John Chrysostom