“According to Aquinas (ST II-II, q. 162, a. 3, s.c.), the sin of pride is always rooted in the proposition of a lie that generates a fear. So in order to address the pride, we need to address the lie and the fear.
To counter a lie, we need truth. To counter a fear, we need perfect love (1 Jn 4:18). For although the lie can be conquered by a solid exposition on truth (Ed. w/humble, reasonable people, who are rare, as saints), fear as a passion may still linger, as the lie itself is rooted deeply. Fear is the fruit of a lie, so by this fruit, the lie can grow back.
When Christ commands us to not be afraid, it is because He sometimes starts with our fear. In starting with our fear, He indirectly communicates that the lie we hold to is not true. He understands that our fear, if grave, affects our ability to listen to reason. So while the devil begins with a lie, Christ begins with communicating love and peace. Remember how Christ spoke to His apostles after the resurrection, even before He was reconciled to St. Peter.
We must therefore not forget to manifest perfect love in an exposition of truth, otherwise, our demoralizing demeanor may only reinforce the false narrative of fear in the hearts of people, that is sown by a dynamic mixture of truth and error (a lie). Nonetheless, others may be clinging so strongly to their own preferred narrative that they reject that love. This is where choice is.”
Love, Lord never make me afraid of the truth, or the love required,
Summa Catechetica, "Neque enim quaero intelligere ut credam, sed credo ut intelligam." – St Anselm, "Let your religion be less of a theory, and more of a love affair." -G.K. Chesterton, "I want a laity, not arrogant, not rash in speech, not disputatious, but men and women who know their religion, who enter into it, who know just where they stand, who know what they hold and what they do not, and who know their creed so well that they can give an account of it."- Bl John Henry Newman, Cong. Orat., "Encounter, not confrontation; attraction, not promotion; dialogue, not debate." -cf Pope Francis, “You will not see anyone who is really striving after his advancement who is not given to spiritual reading. And as to him who neglects it, the fact will soon be observed by his progress.” -St Athanasius, "To convert someone, go and take them by the hand and guide them." -St Thomas Aquinas, OP. 1 saint ruins ALL the cynicism in Hell & on Earth. “When we pray we talk to God; when we read God talks to us…All spiritual growth comes from reading and reflection.” -St Isidore of Seville, “Also in some meditations today I earnestly asked our Lord to watch over my compositions that they might do me no harm through the enmity or imprudence of any man or my own; that He would have them as His own and employ or not employ them as He should see fit. And this I believe is heard.” -GM Hopkins, SJ, "Only God knows the good that can come about by reading one good Catholic book." — St. John Bosco, "Why don't you try explaining it to them?" – cf St Peter Canisius, SJ, Doctor of the Church, Doctor of the Catechism, "Already I was coming to appreciate that often apologetics consists of offering theological eye glasses of varying prescriptions to an inquirer. Only one prescription will give him clear sight; all the others will give him at best indistinct sight. What you want him to see—some particular truth of the Faith—will remain fuzzy to him until you come across theological eye glasses that precisely compensate for his particular defect of vision." -Karl Keating, "The more perfectly we know God, the more perfectly we love Him." -St Thomas Aquinas, OP, ST, I-II,67,6 ad 3, “But always when I was without a book, my soul would at once become disturbed, and my thoughts wandered." —St. Teresa of Avila, "Let those who think I have said too little and those who think I have said too much, forgive me; and let those who think I have said just enough thank God with me." –St. Augustine