“Angel of God, my guardian dear, to whom His love commits me here. Ever this day be at my side, to light and guard, to rule and guide. Amen.
This little prayer focuses on four verbs to describe the activity of our guardian angels, and each teaches us something about the role of our guardian angels in our lives.
To light. For millennia the image of enlightenment has been used for instruction and teaching. Saint Thomas reminds us that, in terms of intellect, humans are at the bottom of the hierarchy. Every angel, even the least of them, is categorically superior in intelligence. This means that our guardian angels, even apart from their gifts of grace and glory, can teach us a thing or two. That’s exactly what St. Thomas says they do. Since our minds are weak and can easily fail, our guardian angels help us to hold onto the truth more firmly, and so we ask our guardian angels to enlighten us (ST I q. 113, a. 1).
To guard. True to their name, guardian angels also protect us from the assaults of the enemies of God. Saint Thomas gives this as reason to believe that even Adam, in the state of innocence, would have had an angel guardian (ST I q. 113, a. 4). In the same place, he states that even when we fall (as Adam did) into temptation, our guardian angels keep us from being harmed as much as the tempters want.
To rule. Since our guardian angels are not simply teachers of truth, but ministers of divine government, they never forget that their purpose in teaching is to lead us back to God. In this manner, we ask them not only to enlighten us with teaching, but also to rule and direct us toward the good. For, as St. Thomas tells us, even though we know the natural law, we sometimes struggle to apply it well, needing our angels to assist us (ST I q. 113, a. 1).
To guide. Like guarding, guiding can be understood defensively. For while a ruler might give direction from afar, a guide assists along the way by pointing out pitfalls in the path. While our guardian angels don’t and can’t make our decisions for us, they can give us nudges here and there to keep our feet on the narrow path.
These activities of our guardian angels are not extraordinary or miraculous. Their guardianship belongs to the execution of Divine Providence, much like any parent’s guardianship of children. Let’s make a new effort to appreciate and call upon these faithful angels, who are always willing to help us.”
Holy Guardian Angels!! Pray for & protect us!!!
Summa Catechetica, "Neque enim quaero intelligere ut credam, sed credo ut intelligam." – St Anselm, "Let your religion be less of a theory, and more of a love affair." -G.K. Chesterton, "I want a laity, not arrogant, not rash in speech, not disputatious, but men and women who know their religion, who enter into it, who know just where they stand, who know what they hold and what they do not, and who know their creed so well that they can give an account of it."- Bl John Henry Newman, Cong. Orat., "Encounter, not confrontation; attraction, not promotion; dialogue, not debate." -cf Pope Francis, “You will not see anyone who is really striving after his advancement who is not given to spiritual reading. And as to him who neglects it, the fact will soon be observed by his progress.” -St Athanasius, "To convert someone, go and take them by the hand and guide them." -St Thomas Aquinas, OP. 1 saint ruins ALL the cynicism in Hell & on Earth. “When we pray we talk to God; when we read God talks to us…All spiritual growth comes from reading and reflection.” -St Isidore of Seville, “Also in some meditations today I earnestly asked our Lord to watch over my compositions that they might do me no harm through the enmity or imprudence of any man or my own; that He would have them as His own and employ or not employ them as He should see fit. And this I believe is heard.” -GM Hopkins, SJ, "Only God knows the good that can come about by reading one good Catholic book." — St. John Bosco, "Why don't you try explaining it to them?" – cf St Peter Canisius, SJ, Doctor of the Church, Doctor of the Catechism, "Already I was coming to appreciate that often apologetics consists of offering theological eye glasses of varying prescriptions to an inquirer. Only one prescription will give him clear sight; all the others will give him at best indistinct sight. What you want him to see—some particular truth of the Faith—will remain fuzzy to him until you come across theological eye glasses that precisely compensate for his particular defect of vision." -Karl Keating, "The more perfectly we know God, the more perfectly we love Him." -St Thomas Aquinas, OP, ST, I-II,67,6 ad 3, “But always when I was without a book, my soul would at once become disturbed, and my thoughts wandered." —St. Teresa of Avila, "Let those who think I have said too little and those who think I have said too much, forgive me; and let those who think I have said just enough thank God with me." –St. Augustine