“Often, the difference between a man that believes in virtue and a man who doesn’t comes down to one distinction: is truth true or is truth relative? Most reading this know that “moral relativism” is a plague easily diagnosed and dismissed by sane men, but not truly believing in truth has more manifestations than we might think. Many of us are relativists by a different name by our attempt to create false images of ourselves and ask the world to believe in what we have created. Our screen time fuels this error.
Descartes is famous for saying, “I think, therefore, I am.” (Cogito ergo sum.) Cartesian thought stems from stripping all other forms of knowledge away, being instinctively skeptical of all received so-called “truths” and being sure only of one’s own thinking. All knowledge in this mode comes from what can be proven by empirical evidence, but really what we end up with is just thinking that whatever we think is right. “I think, therefore whatever I think is what is.” Moral relativism flows easily from here, since morality needs philosophy and theology, not just empiricism.
Mix relativism with a little narcissism, and it’s not hard to picture the thousands of uploaded images, comments, etc. that we post on the internet and hear ourselves say clearly – by our actions – “I post, therefore I am.” We think what we slap on the wall is what we are, because we don’t actually care to know what we are. That can be ugly and hard.
Few of us want to do the work of really knowing ourselves, yet this is the true path to virtue and wisdom. Socrates expanded the Greek maxim “know thyself” saying, “The unexamined life is not worth living.” Gazing at ourselves online – adoring what we have marketed – is not self-examination. It’s looking at the self as we have created it, not as God has. Holiness, which is the graced reality of virtue, must be found in asking God to show us to ourselves.Few of us have the courage and humility to see our self as it is, let alone the courage to persevere in correcting its faults. Seeing and correcting the faults of others is much easier, especially done through our created persona. To understand the self, we have to look away from it, especially by looking away from our screens, and look to God:
“We shall never succeed in knowing ourselves unless we seek to know God: let us think of His greatness and then come back to our own baseness; by looking at His purity we shall see our foulness; by meditating upon His humility, we shall see how far we are from being humble.” (St. Teresa of Avila, Interior Castle)”
Love & truth,
Summa Catechetica, "Neque enim quaero intelligere ut credam, sed credo ut intelligam." – St Anselm, "Let your religion be less of a theory, and more of a love affair." -G.K. Chesterton, "I want a laity, not arrogant, not rash in speech, not disputatious, but men and women who know their religion, who enter into it, who know just where they stand, who know what they hold and what they do not, and who know their creed so well that they can give an account of it."- Bl John Henry Newman, Cong. Orat., "Encounter, not confrontation; attraction, not promotion; dialogue, not debate." -cf Pope Francis, “You will not see anyone who is really striving after his advancement who is not given to spiritual reading. And as to him who neglects it, the fact will soon be observed by his progress.” -St Athanasius, "To convert someone, go and take them by the hand and guide them." -St Thomas Aquinas, OP. 1 saint ruins ALL the cynicism in Hell & on Earth. “When we pray we talk to God; when we read God talks to us…All spiritual growth comes from reading and reflection.” -St Isidore of Seville, “Also in some meditations today I earnestly asked our Lord to watch over my compositions that they might do me no harm through the enmity or imprudence of any man or my own; that He would have them as His own and employ or not employ them as He should see fit. And this I believe is heard.” -GM Hopkins, SJ, "Only God knows the good that can come about by reading one good Catholic book." — St. John Bosco, "Why don't you try explaining it to them?" – cf St Peter Canisius, SJ, Doctor of the Church, Doctor of the Catechism, "Already I was coming to appreciate that often apologetics consists of offering theological eye glasses of varying prescriptions to an inquirer. Only one prescription will give him clear sight; all the others will give him at best indistinct sight. What you want him to see—some particular truth of the Faith—will remain fuzzy to him until you come across theological eye glasses that precisely compensate for his particular defect of vision." -Karl Keating, "The more perfectly we know God, the more perfectly we love Him." -St Thomas Aquinas, OP, ST, I-II,67,6 ad 3, “But always when I was without a book, my soul would at once become disturbed, and my thoughts wandered." —St. Teresa of Avila, "Let those who think I have said too little and those who think I have said too much, forgive me; and let those who think I have said just enough thank God with me." –St. Augustine, "Without good books and spiritual reading, it will be morally impossible to save our souls." —St. Alphonsus Liguori "Never read books you aren't sure about. . . even supposing that these bad books are very well written from a literary point of view. Let me ask you this: Would you drink something you knew was poisoned just because it was offered to you in a golden cup?" -St. John Bosco " To teach in order to lead others to faith is the task of every preacher and of each believer." —St. Thomas Aquinas, OP