“Man, are you guys Jedis or what?” That’s what a surprised inner-city schoolboy said when he first encountered some of my fellow Dominican friars. And the question is not completely without basis. Our white habits and dark leather belts do give us an appearance similar to the legendary guardians of peace and justice in the Star Wars galaxy. We carry rosaries instead of lightsabers, but we are entrusted, like the Jedi Knights, with the task of safeguarding the Truth. Yet we differ from the Jedi—as does any Christian—on several points.
The story of Star Wars is set “a long time ago,” before the birth of Christ, and the Jedi philosophy—recognized as a real-world religion in some places <http://en.wikipedia.org/wiki/Jediism>—draws from several pre-Christian strains of thought, such as Zen Buddhist mysticism and Taoist dualism. The most striking parallel, however, is with the Stoicism of ancient Greece and Rome. The Stoic philosophers were pantheists who believed that God was a “world-soul” existing within all matter, very much like “the Force,” which Obi-Wan Kenobi describes as “an energy field created by all living things.” This idea is very much opposed to the transcendent God of Christian monotheism, who is totally other than the created universe.
But there is another way in which both Stoics and Jedi find themselves at odds with Christianity—in their idea that bodily emotions, or passions, are disturbances of the soul, and thus always evil. While the Stoics typically restricted this term to passions unchecked by reason, the Jedi go further and claim that all emotions are to be avoided.
This view is expressed succinctly, thought not very clearly, by the diminutive Jedi Master, Yoda: “Anger, fear, aggression—the Dark Side of the Force are they. Easily they flow, quick to join you in a fight.” The Jedi’s ideal state of mind is what Zeno and his followers called apatheia, which is not quite the same as what we call “apathy,” but is rather a total avoidance of all emotions, such as love and hate, joy and sorrow.
This last passion, sorrow, is the worst of all human experiences for Yoda: “Fear is the path to the Dark Side. Fear leads to anger; anger leads to hate; hate leads to suffering.” By placing the feeling of pain at the very bottom of this downward spiral, the Jedi Master not only denigrates all emotions, but asserts that suffering, an inevitable part of human experience (or, as some would say, our “lot in life”), is meaningless, and that no good can come out of it.
The life and work of Jesus Christ, therefore, is a scandal to the Jedi’s moral philosophy. Our Lord committed no sin and did no evil, yet He often experienced emotions: fear in the garden of Gethsemane, anger at the money-changers in the Temple, sorrow at the death of Lazarus, and love for all His people in the world. Moreover, His agony on the Cross accomplished the greatest possible good for the human race, namely, redemption for our sins. It even imbues our own sufferings with salvific meaning. Finally, Heaven is the cause of our greatest delight, and satisfies our most profound desires, which are even greater than our cravings for worldly adventure and excitement.
Thus, for the Christian, the emotions of the body are fundamentally good, even though they are not the highest good. They are not, as the Utilitarians claim (at the opposite extreme), the basic barometer of morality. In the section on morals in the Summa Theologiae, St. Thomas Aquinas, OP, demonstrates how the passions can be good:
“The passions of the soul, insofar as they are contrary to the order of reason, incline us to sin: but insofar as they are controlled by reason, they pertain to virtue.” (I-II, 24, 2, ad 3)
Since we are more than our physical bodies and have the power to think and reason, we must not let our emotions dominate our actions, but always let our free will and knowledge harness and direct them toward the good. For example, anger can be good when it motivates a charitable act, such as correcting a neighbor’s fault or rectifying a previous act of injustice. Sorrow for sin leads to conversion and avoidance of future wrongdoing. And while irrational fear of creatures may set us on a path to darkness, a reverential “fear of the Lord is the beginning of wisdom” (Prv 1:7).
St. Thomas uncovers the errors in Yoda’s causal chain: fear does not lead to anger (both are responses to a present evil or deprivation); anger does not lead to hate (but vice versa); yet hate does lead to suffering when it involves willing evil toward others.
We friars may look like Jedi Knights, but our theology and our moral theory are radically different. We believe that human nature is fulfilled, not by suppressing emotion, but by directing it toward the joys of contemplation and virtuous action. The fear of God, for us children of a loving Father, is the path to eternal life.
Love,
Matthew
Summa Catechetica, "Neque enim quaero intelligere ut credam, sed credo ut intelligam." – St Anselm, "“Si comprehendus, non est Deus.” -St Augustine, "Let your religion be less of a theory, and more of a love affair." -G.K. Chesterton, "As the reading of bad books fills the mind with worldly and poisonous sentiments; so, on the other hand, the reading of pious works fills the soul with holy thoughts and good desires." -St. Alphonsus Liguori, "And above all, be on your guard not to want to get anything done by force, because God has given free will to everyone and wants to force no one, but only proposes, invites and counsels." –St. Angela Merici, “Yet such are the pity and compassion of this Lord of ours, so desirous is He that we should seek Him and enjoy His company, that in one way or another He never ceases calling us to Him . . . God here speaks to souls through words uttered by pious people, by sermons or good books, and in many other such ways.” —St. Teresa of Avila, "I want a laity, not arrogant, not rash in speech, not disputatious, but men and women who know their religion, who enter into it, who know just where they stand, who know what they hold and what they do not, and who know their creed so well that they can give an account of it, who know so much of history that they can defend it. I want an intelligent, well-instructed laity… I wish you to enlarge your knowledge, to cultivate your reason, to get an insight into the relation of truth to truth, to learn to view things as they are, to understand how faith and reason stand to each other, what are the bases and principles of Catholicism, and where lie the main inconsistences and absurdities of the Protestant theory.” (St. John Henry Newman, “Duties of Catholics Towards the Protestant View,” Lectures on the Present Position of Catholics in England), "We cannot always have access to a spiritual Father for counsel in our actions and in our doubts, but reading will abundantly supply his place by giving us directions to escape the illusions of the devil and of our own self-love, and at the same time to submit to the divine will.” —St. Alphonsus Ligouri, "The harm that comes to souls from the lack of reading holy books makes me shudder . . . What power spiritual reading has to lead to a change of course, and to make even worldly people enter into the way of perfection." –St. Padre Pio, "Screens may grab our attention, but books change our lives!" – Word on Fire, "Reading has made many saints!" -St Josemaría Escrivá, "Do you pray? You speak to the Bridegroom. Do you read? He speaks to you." —St. Jerome, from his Letter 22 to Eustochium, "Encounter, not confrontation; attraction, not promotion; dialogue, not debate." -cf Pope Francis, "God here speaks to souls through…good books“ – St Teresa of Avila, Interior Castle, "You will not see anyone who is really striving after his advancement who is not given to spiritual reading. And as to him who neglects it, the fact will soon be observed by his progress.” -St Athanasius, "To convert someone, go and take them by the hand and guide them." -St Thomas Aquinas, OP. 1 saint ruins ALL the cynicism in Hell & on Earth. “When we pray we talk to God; when we read God talks to us…All spiritual growth comes from reading and reflection.” -St Isidore of Seville, “Also in some meditations today I earnestly asked our Lord to watch over my compositions that they might do me no harm through the enmity or imprudence of any man or my own; that He would have them as His own and employ or not employ them as He should see fit. And this I believe is heard.” -GM Hopkins, SJ, "Only God knows the good that can come about by reading one good Catholic book." — St. John Bosco, "Why don't you try explaining it to them?" – cf St Peter Canisius, SJ, Doctor of the Church, Doctor of the Catechism, "Already I was coming to appreciate that often apologetics consists of offering theological eye glasses of varying prescriptions to an inquirer. Only one prescription will give him clear sight; all the others will give him at best indistinct sight. What you want him to see—some particular truth of the Faith—will remain fuzzy to him until you come across theological eye glasses that precisely compensate for his particular defect of vision." -Karl Keating, "The more perfectly we know God, the more perfectly we love Him." -St Thomas Aquinas, OP, ST, I-II,67,6 ad 3, “But always when I was without a book, my soul would at once become disturbed, and my thoughts wandered." —St. Teresa of Avila, "Let those who think I have said too little and those who think I have said too much, forgive me; and let those who think I have said just enough thank God with me." –St. Augustine, "Without good books and spiritual reading, it will be morally impossible to save our souls." —St. Alphonsus Liguori "Never read books you aren't sure about. . . even supposing that these bad books are very well written from a literary point of view. Let me ask you this: Would you drink something you knew was poisoned just because it was offered to you in a golden cup?" -St. John Bosco " To teach in order to lead others to faith is the task of every preacher and of each believer." —St. Thomas Aquinas, OP. "Prayer purifies us, reading instructs us. Both are good when both are possible. Otherwise, prayer is better than reading." –St. Isidore of Seville “The aid of spiritual books is for you a necessity.… You, who are in the midst of battle, must protect yourself with the buckler of holy thoughts drawn from good books.” -St. John Chrysostom
