“Now the works of the flesh are obvious:
immorality, impurity, lust, idolatry,
sorcery, hatreds, rivalry, jealousy,
outbursts of fury, acts of selfishness,
dissensions, factions, occasions of envy,
drinking bouts, orgies, and the like.
I warn you, as I warned you before,
that those who do such things will not inherit the kingdom of God.
In contrast, the fruit of the Spirit is love, joy, peace,
patience, kindness, generosity,
faithfulness, gentleness, self-control.”
-Gal 5:19-23
-by Br Luke Doherty, OP
“In the months following the death and resurrection of Jesus Christ, the multiplication of Christ’s followers was achieved through the work of God’s grace and the Holy Spirit. Those old wineskins: the Sadducees, the Pharisees, the Roman empire, the pagan religions, were not what the new wine of Christianity was to be kept in. In the Baptism of new Christian followers, there was no distinction between Jewish, gentile, pagan or other religious background. All were converted to the one true faith, receiving the Holy Spirit in the words of Baptism. The ultimate transformation of that tragic day on Calvary where the Son of God was brutally murdered, to a joyful resurrection in the fifty days after Easter, is marked by Pentecost. Pentecost, where the Holy Spirit descended on the apostles and all of the world, was a practical event, the culmination of the resurrection of Christ, where death and sin are overcome. Not even the scheming of the Pharisees, Sadducees and human governance at the time could stop the ‘Jesus movement’.
The gifts of the Holy Spirit are wisdom, insight, counsel, power, knowledge and fear of the Lord. These gifts enable all of us to grow in virtue, and indeed carry on the work which Jesus proclaimed, as recorded in the Gospels. The work of the Holy Spirit gives Christians the power to expose and resist evil in the world, as well as the power to forgive and make the world holy. No matter what smoke and mirrors the devil might put up, we have received the Holy Spirit through our Baptism and we are strengthened through the grace of God when we confess our sins and attend the Holy Mass.
I have heard Catholics say they often wish the Mass was more like the ‘pentecostal’ churches in the United States, where choirs belt out cheerful hymns and the liturgy is filled with zeal. No matter how boring the Catholic Mass might feel in some parishes, the great error would be to think the Holy Spirit is somehow ignoring these congregations! We are strengthened in our faith by regular attendance at Mass, and by receiving the sacraments. Our mission as Christians would falter if we give in to the sin of acedia/sloth, that is a state of not caring about one’s condition in the world. Acedia/sloth can lead to a state of being unable to perform one’s duties in life, a spiritual sorrow which becomes a mortal sin when reason consents to flight from the Divine Good. In other words, a state where we do not care that we do not care. The sinful element is also when something prevails over the work of the Holy Spirit, particularly when the rewards are slow to appear (e.g. scientific research, long term marriages, religious life). We can reflect today on Pentecost Sunday, as a time to revitalize our lives and stamp out the mortal sin of acedia/sloth in our lives, in our parishes and in the work we do.”
“Receive the Holy Spirit.
Whose sins you forgive are forgiven them,
and whose sins you retain are retained.”
-Jn 20: 22-23
Love,
Matthew
Summa Catechetica, "Neque enim quaero intelligere ut credam, sed credo ut intelligam." – St Anselm, "“Si comprehendus, non est Deus.” -St Augustine, "Let your religion be less of a theory, and more of a love affair." -G.K. Chesterton, "As the reading of bad books fills the mind with worldly and poisonous sentiments; so, on the other hand, the reading of pious works fills the soul with holy thoughts and good desires." -St. Alphonsus Liguori, "And above all, be on your guard not to want to get anything done by force, because God has given free will to everyone and wants to force no one, but only proposes, invites and counsels." –St. Angela Merici, “Yet such are the pity and compassion of this Lord of ours, so desirous is He that we should seek Him and enjoy His company, that in one way or another He never ceases calling us to Him . . . God here speaks to souls through words uttered by pious people, by sermons or good books, and in many other such ways.” —St. Teresa of Avila, "I want a laity, not arrogant, not rash in speech, not disputatious, but men and women who know their religion, who enter into it, who know just where they stand, who know what they hold and what they do not, and who know their creed so well that they can give an account of it, who know so much of history that they can defend it. I want an intelligent, well-instructed laity… I wish you to enlarge your knowledge, to cultivate your reason, to get an insight into the relation of truth to truth, to learn to view things as they are, to understand how faith and reason stand to each other, what are the bases and principles of Catholicism, and where lie the main inconsistences and absurdities of the Protestant theory.” (St. John Henry Newman, “Duties of Catholics Towards the Protestant View,” Lectures on the Present Position of Catholics in England), "We cannot always have access to a spiritual Father for counsel in our actions and in our doubts, but reading will abundantly supply his place by giving us directions to escape the illusions of the devil and of our own self-love, and at the same time to submit to the divine will.” —St. Alphonsus Ligouri, "The harm that comes to souls from the lack of reading holy books makes me shudder . . . What power spiritual reading has to lead to a change of course, and to make even worldly people enter into the way of perfection." –St. Padre Pio, "Screens may grab our attention, but books change our lives!" – Word on Fire, "Reading has made many saints!" -St Josemaría Escrivá, "Do you pray? You speak to the Bridegroom. Do you read? He speaks to you." —St. Jerome, from his Letter 22 to Eustochium, "Encounter, not confrontation; attraction, not promotion; dialogue, not debate." -cf Pope Francis, "God here speaks to souls through…good books“ – St Teresa of Avila, Interior Castle, "You will not see anyone who is really striving after his advancement who is not given to spiritual reading. And as to him who neglects it, the fact will soon be observed by his progress.” -St Athanasius, "To convert someone, go and take them by the hand and guide them." -St Thomas Aquinas, OP. 1 saint ruins ALL the cynicism in Hell & on Earth. “When we pray we talk to God; when we read God talks to us…All spiritual growth comes from reading and reflection.” -St Isidore of Seville, “Also in some meditations today I earnestly asked our Lord to watch over my compositions that they might do me no harm through the enmity or imprudence of any man or my own; that He would have them as His own and employ or not employ them as He should see fit. And this I believe is heard.” -GM Hopkins, SJ, "Only God knows the good that can come about by reading one good Catholic book." — St. John Bosco, "Why don't you try explaining it to them?" – cf St Peter Canisius, SJ, Doctor of the Church, Doctor of the Catechism, "Already I was coming to appreciate that often apologetics consists of offering theological eye glasses of varying prescriptions to an inquirer. Only one prescription will give him clear sight; all the others will give him at best indistinct sight. What you want him to see—some particular truth of the Faith—will remain fuzzy to him until you come across theological eye glasses that precisely compensate for his particular defect of vision." -Karl Keating, "The more perfectly we know God, the more perfectly we love Him." -St Thomas Aquinas, OP, ST, I-II,67,6 ad 3, “But always when I was without a book, my soul would at once become disturbed, and my thoughts wandered." —St. Teresa of Avila, "Let those who think I have said too little and those who think I have said too much, forgive me; and let those who think I have said just enough thank God with me." –St. Augustine, "Without good books and spiritual reading, it will be morally impossible to save our souls." —St. Alphonsus Liguori "Never read books you aren't sure about. . . even supposing that these bad books are very well written from a literary point of view. Let me ask you this: Would you drink something you knew was poisoned just because it was offered to you in a golden cup?" -St. John Bosco " To teach in order to lead others to faith is the task of every preacher and of each believer." —St. Thomas Aquinas, OP. "Prayer purifies us, reading instructs us. Both are good when both are possible. Otherwise, prayer is better than reading." –St. Isidore of Seville “The aid of spiritual books is for you a necessity.… You, who are in the midst of battle, must protect yourself with the buckler of holy thoughts drawn from good books.” -St. John Chrysostom
