Category Archives: Homosexuality

Human dignity: silent suffering – homosexuality


-“The Creation of Adam – Creazione di Adamo”, Michelangelo, ceiling of Sistine Chapel, Vatican, Rome, c. 1512, Fresco, 280 cm × 570 cm (9 ft 2 in × 18 ft 8 in). Please click on the image for greater detail.

Every person has an inherent dignity because he or she is created in God’s image. A deep respect for the total person leads the Church to hold and teach that sexuality is a gift from God. Being created a male or female person is an essential part of the divine plan, for it is their sexuality—a mysterious blend of spirit and body—that allows human beings to share in God’s own creative love and life…

…Respect for the God-given dignity of all persons means the recognition of human rights and responsibilities. The teachings of the Church make it clear that the fundamental human rights of homosexual persons must be defended and that all of us must strive to eliminate any forms of injustice, oppression, or violence against them (cf. The Pastoral Care of Homosexual Persons, 1986, no. 10).

It is not sufficient only to avoid unjust discrimination. Homosexual persons “must be accepted with respect, compassion and sensitivity” (Catechism of the Catholic Church, no. 2358). They, as is true of every human being, need to be nourished at many different levels simultaneously. This includes friendship, which is a way of loving and is essential to healthy human development. It is one of the richest possible human experiences…

The Christian community should offer its homosexual sisters and brothers understanding and pastoral care. More than twenty years ago we bishops stated that “Homosexuals . . . should have an active role in the Christian community” (National Conference of Catholic Bishops, To Live in Christ Jesus: A Pastoral Reflection on the Moral Life, 1976, p. 19). What does this mean in practice? It means that all homosexual persons have a right to be welcomed into the community, to hear the word of God, and to receive pastoral care. Homosexual persons living chaste lives should have opportunities to lead and serve the community. However, the Church has the right to deny public roles of service and leadership to persons, whether homosexual or heterosexual, whose public behavior openly violates its teachings…

…Nothing in the Bible or in Catholic teaching can be used to justify prejudicial or discriminatory attitudes and behaviors.2 We reiterate here what we said in an earlier statement:

We call on all Christians and citizens of good will to confront their own fears about homosexuality and to curb the humor and discrimination that offend homosexual persons. We understand that having a homosexual orientation brings with it enough anxiety, pain and issues related to self-acceptance without society bringing additional prejudicial treatment. (Human Sexuality: A Catholic Perspective for Education and Lifelong Learning, 1991, p. 55)…”
http://www.usccb.org/issues-and-action/human-life-and-dignity/homosexuality/always-our-children.cfm

http://highline.huffingtonpost.com/articles/en/gay-loneliness/

http://www.cnsnews.com/commentary/john-stonestreet/unspoken-epidemic-silent-suffering-gay-men

https://illinoisfamily.org/homosexuality/national-affirmation-cannot-change-natures-renunciation/

Love,
Matthew

Why does the Catholic Church teach homosexual acts are intrinsically evil?

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“Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity, tradition has always declared that “homosexual acts are intrinsically disordered.” They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved.” -CCC 2357

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THE CATHOLIC CHURCH WANTS YOU TO HAVE AWESOME SEX!!!!  It’s true.  It does.  But, let’s define some terms.  You could say the Catholic Church holds sexual union as sacred.  So sacred it places it within and confines it to a sacrament.  In Catholic theology, sacraments are “efficacious signs of grace, instituted by Christ and entrusted to the Church, by which divine life is dispensed to us.”

This is easier if you have had some philosophy, literally the “love of wisdom”.  Philosophy is the study of general and fundamental problems, such as those connected with reality, existence, knowledge, values, reason, mind, and language.

Philosophy is distinguished from other ways of addressing such problems by its critical, generally systematic approach and its reliance on rational argument. In more casual speech, by extension, “philosophy” can refer to “the most basic beliefs, concepts, and attitudes of an individual or group”.

The Church, from the beginning, has understood the world has an implied rational order due to the nature of creation itself.  The Church “holds these truths to be self-evident”, so to speak, when reflected upon.  Truth cannot contradict truth.

But, humans being sinful beings, can and do and have always and will always pervert the rational truth distilled from philosophy and revelation to fit their own agendas, to fit their own definitions of their “truths”.

The Church does not believe there are many “truths”.  Rather, it holds there is only One Truth, Jesus Christ, and it strives, under the guidance and protection of the Holy Spirit, to come to an ever more full understanding of that Truth.

In Catholicism, a “mystery” is not something unknowable, it is something infinitely knowable.  We are only limited by our own humanity as to why God had pre-ordained such things, and things as such.

We may NOT make ourselves gods, and make our own “truths”.  We do, therefore, have free will, as God’s gift, and, frankly, also the inherent challenge and responsibility to use or to abuse the created world as we do, even contrary to the Creator’s will.  We have the freedom to cure terrible diseases, to feed the starving, to free slaves, but also to commit genocide, to enslave, to exploit, to oppress, to make war, to annihilate.  We also have the freedom to use our sexual gifts, our ability to participate in the creation of beautiful life, and the freedom to abuse them towards selfish and unproductive ends.

There is no genuine love of the Creator nor anything else without free will.  The realization of the gift of free will means, as with any freedom or authority we may possess, that there is also the intrinsic freedom to abuse our free will, to choose wrongly, to act against the intentions and the will of the Creator.  This is a heavy responsibility.  We must choose wisely.  Our choices have consequences here, in this life, and in eternity.

The Natural Law

Very simply put, the natural law is that moral behavior which can be determined through reason by its architecture, form, function, and effects.  The end NEVER justifies the means.  The Catholic Church understands human beings to consist of body and mind, the physical and the non-physical (soul), and that the two are inextricably linked. Humans are capable, but only proper moral formation inclines them to judge rightly, of discerning the difference between good and evil because they have a conscience, and the divinely mandated obligation to do so.

The Divine Law

Gen. 19:8-9,13, Jude 7, Ezek. 16:49-50, Lev. 18:22, 20:13, 1 Cor 6:9-10, Romans 1:27, provoking the wrath of the Almighty.  Prov 1:7.

Love must be fruitful

The Catholic definition of “love” is very specific.  It MUST, NO exceptions, comport to the the natural moral law.  It MUST, same deal, comport to the Divine law.  It MUST be open to life.  It MUST be open to fecundity, and fruitfulness.  It MUST occur within the Sacrament of Marital Union.

  1. Because homosexual acts violate the natural law as implied by the sexual “complementarity”, or sexual differences, between male and female, both in biology, and in the total complementarity of a person’s personal identity in  their masculinity or femininity,
  2. Because they violate the Divine law,
  3. Because, by definition, they cannot be naturally fecund, ever, and are inherently closed to natural procreation,
  4. Because of the above, homosexual acts cannot, ever, be blessed in the Sacrament of Marriage,
  5. Because of all these, homosexual acts can never be approved.

This position is objectively determined as a consequence of faith in Jesus Christ.  It has nothing to do with “liking” or “disliking” anyone.   It has nothing to do with subjective preferences, conditions, opinions, or agendas.  Nothing.  It has been the Church’s consistent teaching.  Those who object are just waking up to the Church’s teaching in greater clarity, which cannot be a bad thing.  “Truth is not determined by a majority.” – BXVI

All are called to chastity in their particular state of life.  Homosexual persons must be accepted with respect, compassion, dignity, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God’s will in their lives.

Love,
Matthew