Category Archives: Eucharist

The Real Presence

-by Rev Gabriel of St Mary Magdalen, OCD, Divine Intimacy, Baronius Press, (c) 1964

Presence of God – “Hidden God, devoutly I adore Thee, truly present beneath these veils: all my heart subdues itself before Thee, since all before Thee faints and fails” (cf. Adoro Te Devote).

MEDITATION

“Verbum caro factum est” (John 1:14). The Incarnation of the Word, the ineffable mystery of the merciful love of God, who so loved man that He became “flesh” for his salvation, is, in a way, prolonged and extended through the ages, and will be until the end of time, by the Eucharist, the Sacrament by means of which the Incarnate Word became Himself our “food.” God was not content with giving us His only Son once for all, willing Him to take flesh in the womb of a Virgin–flesh like ours, so that He might suffer and die for us on the Cross–but He wished Him to remain with us forever, perpetuating His real presence and His sacrifice in the Eucharist. Aided by the Gospel narrative we can reconstruct and relive in our heart the sweet mysteries of the life of Jesus. Had we nothing but the Gospel, however, we would have only nostalgic memories; Jesus would no longer be with us, but only in heaven at the right hand of the Father, having definitively left the earth on the day of His Ascension. With what regret we would think of the thirty-three years of our Savior’s earthly life passed centuries ago! Oh, how different the reality! The Eucharist makes the presence, of Jesus with us a permanent one. In the consecrated Host we find the same Jesus whom Mary brought into the world, whom the shepherds found wrapped in swaddling clothes and lying in a manger; whom Mary and Joseph nurtured and watched over as He grew before their eyes; the Jesus who called the Apostles to follow Him, who captivated and taught the multitudes, who performed the most startling miracles; who said He was the “light” and “life” of the world, who forgave Magdalen and raised Lazarus from the dead; who for love of us sweat blood, received the kiss of a traitor, was made one enormous wound, and died on the Cross; that same Jesus who rose again and appeared to the Apostles and in whose wounds Thomas put his finger; who ascended into heaven, who now is seated in glory at the right hand of His Father, and who, in union with the Father, sends us the Holy Spirit. O Jesus, You are always with us, “yesterday, and today, and the same forever!” (Hebrews 13:8). Always the same in eternity by the immutability of Your divine Person; always the same in time, by the Sacrament of the Eucharist.

COLLOQUY

“O Lord, wealth of the poor, how admirably You can sustain souls, revealing Your great riches to them gradually and not permitting them to see them all at once. When I see Your great Majesty hidden in so small a thing as the Host, I cannot but marvel at Your great wisdom.

“O my God, if You did not conceal Your grandeur, who would dare to come to You so often, to unite with Your ineffable Majesty a soul so stained and miserable? Be forever blessed, O Lord! May the angels and all creatures praise You for having deigned to adapt Your mysteries to our weakness so that we might enjoy Your treasures without being frightened by Your infinite power. Otherwise, poor, weak creatures like ourselves would never dare to approach You.

“How would I, a poor sinner, who have so often offended You, dare to approach You, O Lord, if I beheld You in all Your Majesty? Under the appearances of bread, however, it is easy to approach You, for if a king disguises himself, it seems as if we do not have to talk to him with so much circumspection and ceremony. If You were not hidden, O Lord, who would dare to approach You with such coldness, so unworthily, and with so many imperfections?

“Besides, I cannot doubt at all about Your real presence in the Eucharist. You have given me such a lively faith that, when I hear others say they wish they had been living when You were on earth, I laugh to myself, for I know that I possess You as truly in the Blessed Sacrament as people did then, and I wonder what more anyone could possibly want” (Teresa of Jesus, Life, 38 – cf. Way of Perfection, 34).”

Love,
Matthew

food for the spirit…


-by Br John Mark Solitario, OP

St. Thomas Aquinas lists among the principal effects of the Eucharist that “this sacrament does for the spiritual life all that material food does for the bodily life.” If we pay attention to the basic sacramental signs at play here, we can come to a better understanding of the spiritual reality made present by God’s design.

By the Body of Christ, we are fortified with strength for the journey, aptly represented by the appearance of bread. If a bagel from your favorite deli powers you through the first hours of the day, what kind of spiritual vitality and endurance might you expect from the Son of the living God?

By the Blood of Christ, we are spiritually gladdened so that what was formerly harsh along the way becomes sweet under the influence of divine charity. Think of the relaxation and refreshment that come from your favorite summer beverage. How much better will the spiritual drink that comes from God’s banquet table give ease to your tired spirit?

The appearances of bread and wine, although veiling the new essence of Who is there, help us to understand the purpose of Holy Communion: grace comes to nourish and enliven the charity already aflame from Baptism. We find strength for the demands of life in Jesus’s friendship. Our sacramental unity with God’s Son turns sweet what had been bitter and makes ever more fresh what before felt so dull.”

Love, refreshment, nourishment,
Matthew

Eucharist

-from Catholic Answers: 20 Answers – The Eucharist

“Nearly all Christians celebrate some form of the Eucharist by consuming bread and wine in memory of Christ’s death and Resurrection. Protestants usually refer to the Eucharist as the Lord’s Supper and do not believe that Christ is physically present in the bread and wine at their services or at the Catholic Mass. The various Protestant views on this sacrament can be found along this continuum:

Rejection of the sacrament: Some denominations do not celebrate the Eucharist. For example, the Salvation Army is usually known for its charity work but it is actually a self-proclaimed Christian denomination. According to an article in the Los Angeles Times, “Catherine Booth, the influential wife of the founder [of the Salvation Army], admired the piety and practices of Quakers, who did not perform baptisms or Communion rites. In keeping with the Salvation Army’s theology of sanctification—the Holy Spirit active in the lives of holy people—she saw all of life as sacramental. Although he did not prohibit the sacraments, William Booth declared in 1883 that the rites would not be endorsed as official worship of the Army.”

A memorial dinner: This view is common among Baptists and other “born-again” Christians. According to one Baptist writer, “the Supper functions as proclamation, the presence of Christ in the indwelling Spirit not only assures forgiveness through the Word; he also convicts of unbiblical patterns of life and thought.” According to this view, the Eucharist is a sign that points us to Christ, but Christ is not present in the Eucharist. Instead, Christ is present in the “indwelling Spirit” of the believer who receives the Eucharist.

A real, nonphysical presence: The Reformed tradition observed by Presbyterians holds that Christ is actually present in the Eucharist, but not in a physical way. In 1647, the Westminster Confession of Faith, a popular confession made by those in the Reformed tradition, said that “Worthy receivers, outwardly partaking of the visible elements, in this sacrament, do then also, inwardly by faith, really and indeed, yet not carnally and corporally, but spiritually [emphasis added], receive and feed upon, Christ crucified, and all benefits of his death.” This can be considered a “conduit view,” since Christ’s body isn’t located in the bread and wine but is instead made manifest through them.

A sacramental union: In contrast to the Reformed position, Martin Luther held a stronger position on the Real Presence of Christ in the Eucharist. He claimed that the bread and wine exist in the Eucharist in a natural state while the body and blood of Christ exist in those same objects in a supernatural state. According to Luther, “Why then should we not much more say in the Supper, ‘This is my body,’ even though bread and body are two distinct substances, and the word ‘this’ indicates the bread? Here, too, out of two kinds of objects a union has taken place, which I shall call a ‘sacramental union,’ because Christ’s body and the bread are given to us as a sacrament.” In other words, the consecrated bread and wine fully contain Christ’s body and blood, but they do not become Christ’s body and blood.

A physical change: The Catholic view of the Eucharist is different than the Protestant views because Catholics believe that the bread and wine at Mass actually become the physical body and blood of Christ. After consecration, the bread and wine no longer remain, and in their place is the body, blood, soul, and divinity of Jesus Christ. The Council of Trent taught that in the Eucharist there is a change “of the whole substance of the bread into the substance of the body of Christ our Lord, and of the whole substance of the wine into the substance of his blood.”

Eastern Orthodox churches hold the same view of the Eucharist as Catholics, but they sometimes use different vocabulary when describing the physical change from bread and wine into body and blood. Because Eastern Orthodox priests retain valid holy orders despite not being in union with the pope, and because they also subscribe to a belief in Christ’s Real Presence in the Eucharist, a Catholic in an emergency situation (e.g., in danger of death) may receive the Eucharist at an Orthodox service (see Question 14).

The Salvation Army cannot be considered a Christian denomination because it does not teach that its members should be baptized. The New Testament makes it clear that baptism is what brings us into God’s family and takes away original sin (1 Pet. 3:21, John 3:5, Rom. 6, and so on). Even Protestant denominations that deny baptismal regeneration usually still baptize because Jesus commanded that this be done (Matt. 28:19).”

Love,
Matthew

Renewing Devotion to the Eucharist

Eucharistic-Bread

Life wears us down. It is this fact which can lead directly to despondency with regards to the Eucharist, the Church, the Christian life, the via Crucis each of us must walk in our own lives.

I recently became aware of the book by Rev. Timothy Radcliffe, OP, “What is the Point of Being Christian?”. I have yet to purchase and read, but one line in one review was a spark.

Radcliffe describes Christ on the Cross as the One Who bore in His own body all the violence that human beings turn against each other, the pettiness, the dysfunction, as we may well be intellectually aware of already from childhood catechetics. Lived experience of fifty years gives new, new meaning to that fact. It does. It does. Christ bore in Himself, His Body, the Eucharist, directly, immediately, literally all the sin in human history – that which might discourage us, immediately, directly about the Eucharist, truly His Body.

So for me receiving the Eucharist is no longer, pardon, getting in line because I am not conscious of grave/mortal sin, and going up because everyone else is, but, rather, the recognition, divinely so, so beautifully, poignantly, by the Divine, Himself, through His Very Own Passion, of all that might discourage me, ultimately, from receiving Him in the Eucharist. Okay. I like That, NEED THAT, REALLY, even more now! I get it, and needed to. Praise Him!!!!! Thank, God, literally for the Eucharist!!!! No, no “symbol” would ever do!!!

Quickly! Hurry! Give me my Jesus directly!!!! Yes, Lord!! Yes!!! I NEED to receive!!!! I NEED Him. NEED Him.

Love,
Matthew

The Real Presence 2

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theresa_noble_fsp
an excerpt from an article by Sr. Theresa Aletheia Noble, FSP, (Daughters of St Paul) a former atheist who, thanks to the grace of God, has returned to the faith she was raised in and now tries to help others bring their loved ones back to the faith. A few years after returning to the Church, she heard God calling her, so she left her job in Silicon Valley to join the Daughters of St. Paul. She now lives in Miami, where she prays, evangelizes, bakes bread, and blogs.

“I know a man who converted from Hinduism, and when he shares his conversion story he says, “All of the Hindu stories about God becoming incarnate are something that humans would make up. They were odd, but they were filled with human reasoning. The story of Christ is too strange to have been invented by humans.

Today, for the first time, I was a Eucharistic minister to our elderly sisters during Mass. While the priest gives the Eucharist to the able-bodied sisters, we have one sister who usually goes around to the nuns who are unable to walk in the communion line. I had heard from the Eucharistic ministers that this is a coveted job in the convent but I never really understood why. Until today.

As I walked around to the older sisters sitting in their wheelchairs and leaning on their canes, I realized that here, in front of my eyes, were the people I had always expected to join me to crowd around Jesus. These women understand that Jesus is a rock star. As I neared them, the sisters would lean toward me as if I were about to hand them their first meal in weeks. Their eyes lit up with joy.

One sister, appropriately named Sr. Charitas, is barely able to communicate because of serious Parkinson’s. But when I approached her, she looked up at me and her face became a smile. All of it. Her entire face. Her smile pierced my soul.

Sr. Augusta, who is a young 99 years old, has serious dementia and often forgets that she has received the Eucharist. Sometimes you can hear her minutes after she has received, asking a sister next to her, “Have I received yet?”

Sure enough, today when I passed by her for a second time after giving her Jesus, she looked at me expectantly. I shook my head to tell her that she already received. She looked disappointed. I realized that her illness may affect how she sees reality but in some ways her world is more real than mine. She has a real thirst for the eternal liturgy of heaven.

To her, we were made for union with Jesus.

We are made for union with the real rock star of the world.

Every minute of every day.”

Love, and begging for union with my Jesus, every minute of every day, may it be mercifully so, Lord!
Matthew

The Real Presence

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“As two pieces of wax fused together make one, so he who receives Holy Communion is so united with Christ that Christ is in him and he is in Christ.” —St. Cyril of Alexandria

I have to tell you, sadly, ever so sadly, the ubiquity, online at least, and I am sure in person mirrors exactly, of Catholics who are ever so quick and witty and apparently theologically gifted and well-trained living saints (you have to be a saint to be a doctor of the Church) and doctors of the Church and strident to judge another soul’s worthiness of receiving Him is scandalous to me as a life-long Catholic; you fellow sinners, you scribes and Pharisees. Grievously scandalous, it is. I pray upon my and their deaths, our Lord is not so quick to as they do note others’ unworthiness. I pray. Lord, have mercy on me, for I am a sinful man! Depart from me, Lord! For what sinner can remain in Your presence and live? Theresa Noble got the same treatment, you may read. Shame, shame, shame on you. None of us is ever worthy!!! Or, ever will be!! Domine!!! Non sum dignus!!!

theresa_noble_fsp
an excerpt from an article by Sr. Theresa Aletheia Noble, FSP, (Daughters of St Paul) a former atheist who, thanks to the grace of God, has returned to the faith she was raised in and now tries to help others bring their loved ones back to the faith. A few years after returning to the Church, she heard God calling her, so she left her job in Silicon Valley to join the Daughters of St. Paul. She now lives in Miami, where she prays, evangelizes, bakes bread, and blogs.

“…One day while I was wandering around, I noticed that the main church at the center of the campus was bustling with people. I saw a man with billowing white robes standing outside.*

I was intrigued. I knew he must be a priest of some sort but I had been away from the Church for too long to understand much else. (Isn’t it kind of funny how intelligent, educated people feel that learning even the most basic things about Catholicism are beneath them?) Anyway, I looked at his face.

He was young, handsome and really happy.

I stood there gaping at him for much longer than is socially acceptable. “Strange.” I thought. I stepped into the church, half expecting sirens to go off.

“Warning. Warning. Atheist in the church. Warning. Warning.”

But nothing happened. A lady smiled at me warmly.

I took a seat in the back of the Church, near the door. I figured I would stay just for a few minutes. But the moment I entered the Church, I felt a Presence. It was not the presence of the other people; I could physically locate this Presence. It overwhelmed everything else in the room. It was like a giant magnet drawing me toward the area of the altar. I kept looking in that direction. I saw the tabernacle and my formerly Catholic mind registered the fact that these people believed that God resided there. I pushed that thought away. But the Presence did not go away.

When it came time for Communion, I considered sitting in my seat. “I don’t believe this stuff,” I reasoned. But I went up.

All the while, my head and my heart were ferociously at war.
I received Communion and as I did I remembered a friend of mine who had told me about the time one of her friends went to a Catholic funeral and received Communion, not knowing what it was or what she was doing. When she got back to her seat, she thought, “I must not be meant to eat this, it tastes like cardboard!” So she took the Eucharist out of her mouth and put it on the bottom of her seat like a wad of gum.** I remember my friend laughing when she told me the story. I did not believe in God at the time so I should have found it funny. But I only felt sick to my stomach, terror, and a deep sadness. All of these memories rushed into my mind, overwhelming it for a moment.

When I got home my boyfriend asked me, “What were you doing?”

I told him I went to Mass.

He looked shocked.

“Why?”

My head responded, “The traditions soothe me, it is like a lullaby…but I don’t believe any of it.”

As I said this my heart began beating wildly.***

* Several years later I met the man I had seen with the billowing white robes outside the church that day. He is now a Dominican priest and we are godparents to a beautiful little girl named Theresa.
**This is hopefully motivation for any priests reading this to verbally instruct Mass goers on proper reception of the Eucharist at funerals and weddings and other similar events.
***It would be several years before I would do things right and formally return to the Church. But it would be just months before I began to believe in God again. I can only believe that my recognition of the Presence on that fateful day was a seed planted that would eventually break the hardened earth around my heart on the day of my conversion.

Love, and always praying for the grace to more fully realize His Presence,
Matthew

The Eucharist & sin

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Elizabeth_Duffy
-by Elizabeth Duffy

“Any two-year-old will testify that while it may be possible to cobble together a few freshly acquired words in order to request a sippy-cup of milk, a tantrum will do the trick much faster. Meanwhile, frustrated parents may testify that while lullabies, rocking chairs, and bedtime stories eventually suffer that child to sleep, threats and spankings are more time efficient. Marriage counselors testify that even in a healthy relationship, it takes five compliments to undo one harsh criticism.

Negative energy has tremendous power, more power — it would seem — than the still small voice of charity, and when we affirm what is negative it only gets stronger. We affirm it, not by granting it approval, but rather by devoting to it our fear, our attention, our time, and our words. Whatever we commit ourselves to is a tacit affirmation.

Look at the Starbucks Christmas cup 2015. A few small people made a few disgruntled murmurs about its holiday decor, but in the crazy internet echo-chamber, those murmurs turned into posts and anti-posts, complaints, and anti-complaints, until a cultural phenomenon of anger and resentment was born. What we affirm grows stronger.

In a culture that feels, at the moment, overwhelmingly negative, how do we prevent this metastasis? We don’t want the shootings, the racism, the xenophobia, and the suppression of people of faith to get stronger. So how do we prevent that?

Prayer affirms what is positive, even those halfhearted “thoughts and prayers” going out all over the cosmos. They are not on par with the pious rebukes to which we’ve become accustomed: Christians admonishing other Christians, atheists admonishing Christians, cheeky editors admonishing God, everyone demanding a better performance out of everyone on earth but themselves.

Prayer is silencing the self, silencing the anger, all the things we negatively affirm with our time and attention, and affirming what is one, true, life giving, and good. What we affirm grows stronger. In the Words of St. John the Baptist, “He must increase, I must decrease” (John 3:30).

When the apostles first encountered Jesus, they became more than Christ-followers. They were spending time in the presence of the One True God. Rev. Jeanne-Pierre de Caussade, SJ (1675-1751) wrote, “The apostles are moved more by the guidance of His spirit than by imitating His works.” They weren’t “following” the Lord so much as basking, feasting on His presence. And still they were not exempt from temptation.

They sat at the table with Jesus as He instituted the Eucharist, and even in such precious company, they had the freedom to reject Him, as Judas did, taking the Heavenly Bread and then leaving to betray Him. We all depart from Jesus for small and piddling reasons, to argue with a stranger, or worse, with the people we love, diminishing their person as we magnify their faults.

Now is the hour of our visitation (Luke 19:44). We are in the presence of the Lord, and when we affirm His presence, when we affirm what is good in others, in the people we love, in our friendships and our environment, when we go around seeking what is true and good and beautiful, it gets stronger. As Mary said, “My soul magnifies the Lord!” (Luke 1:46) and His presence in her expanded, literally and figuratively.

I can feast on His presence not just in the Eucharist, but in the souls who surround me, in every moment that He has sanctified with His blood. I am not just a Christ-follower, I am a Christ-devourer. And I become the substance of what I eat. His flesh and blood becomes my flesh and blood. “Unless you eat My body and drink My blood there is no life in you” (John 6:53). The banquet is never-ending. I will not go hungry.”

Love,
Matthew

Eucharist as idol

idols

I know what I am going to say is touchy. What isn’t these days except untruth which is universally palatable, but false, which is ostensibly why we like it so much. Lies are easier. Truth is hard.

I am musing on the concept of a fringe of Catholics who worship the Eucharist practically as an idol. It has no relation to them. It is so divine as to be totally, totally other. It goes far beyond reverence for the Real Presence. It is recognized when these Catholics USE the Eucharist as something to beat everyone else down who isn’t as holy as them or it. Feel me? To make others feel totally other.

I can find lots of non-Catholic critiques, but to say NO Catholic ever goes too far in the distance they put between their own sanctity and that of the Eucharist seems, at least, disingenuous to me, if not overly and falsely pious.

I revere the Blessed Sacrament, extremely. Sometimes, I encounter Catholics whose reverence for the Eucharist is so extreme, if that is possible, and while God dwells in unapproachable light, it seems to me moreso they are worshiping a thing rather than person? Feel me? Their reverence seems to lack the intimacy one may expect in having a personal relationship with Someone. God became man to become intimate. I just get this weird idolatry vibe from them.

I pray for myself and those Catholics who worship the Eucharist as idol rather than as personally intimate Savior, and who USE it to make others feel lesser. The Real Presence is a personal intimate relationship for me. Not a thing. Not a weapon. Not a reward. Medicine for we sinners. Not a thing, a person, with Whom I am in love. To make it too Divine is to separate man & God. A separation the Incarnation denies. It gets/got weird.

Love,
Matthew

Holy Thursday – “If it’s a symbol, then the hell with it.” – Flannery O’Connor

Monstrance

I, exquisitely, as a life-long Catholic have the privilege, too, of struggling with the literality of the Lord’s words, “This IS my body.  This IS my blood.”  Imho, I don’t think Jesus meant these specific words to be a “no-brainer”.  I believe He wanted humanity to spend the rest of its existence intently contemplating them, more than anything else He ever said, the centrality of it is such.  Recall the Catholic definition of mystery, infinitely knowable.

One of the most important and soothing, palliative things a Catholic can receive just before death is viaticum in the last rites.  For as much critique as the Church may unjustly endure for not taking the Scriptures more literally, this she takes exquisitely literally.

-by Jennifer Fulwiler is a host on the Catholic Channel on SiriusXM, and the author of Something Other than God, a memoir about her journey from atheism to Catholicism. Her website is ConversionDiary.com.

“How could a reasonable person living in the 21st century actually believe that at the Catholic Mass, bread and wine are truly (like, not symbolically) changed into the body, blood, soul and divinity of Jesus Christ?

This was one of my biggest stumbling blocks when considering Catholicism. When I first heard that the Church still believes that the Mass makes Christ’s one sacrifice at Calvary present here and now, that on Holy Thursday the Lord made it possible that bread and wine could be turned into the flesh and blood of God himself, I prayerfully thought: “Are you kidding me?” I’d never heard a bolder, more audacious claim made by a modern religion.

There was a part of me that kept hoping I’d find that it was all a misunderstanding, that Catholics were only required to believe that the consecration of the Eucharist was a really, really, really important symbolic event. I was a lifelong atheist, after all. It was enough of a feat that I even came to believe in God in the first place. It was enough of a leap of faith for me to believe that some miracles might have happened a few times throughout history. But to ask a former militant atheist to believe that a miracle happens at every single Catholic Mass, that bread and wine are actually changed into the flesh and blood of Jesus Christ despite the fact that they look exactly the same… it seemed too much to ask.

It is surprising, then, that when I consider how much my life has changed since my husband and I both became Catholic at Easter Vigil in 2007, I find that there is really only one thing to talk about: the Eucharist.

I could try to pen a great ode proclaiming my joy at having come to know God on a level I never imagined possible for someone like me. I could write about the challenges we’ve faced, and the oasis that our newfound faith provided for us when we felt cast out into the desert. I could talk about the freeing power of Confession. I could say something about how my life is unrecognizable from what it was a decade ago. But when I started to write on each of those topics, I realized that each one of them — everything, really — comes back to the Eucharist.

By the time I received my first Communion I had come to accept that the teaching on the real presence of Christ in the Eucharist is true. Or, perhaps more accurately, I was willing to accept on faith that it was not false. I was undoubtedly being led to the Catholic Church, and found its defense of this teaching to be compelling, so I trusted that it was true in some mysterious way, even though I didn’t really get it. That was the best I could do, and I never expected to understand it any more than that.

Even as the years have rolled by, after receiving Communion week after week, I still don’t know how it works. I don’t often have a visceral reaction when I first see the consecrated host held above the altar, and don’t think I ever felt the Holy Spirit hit me like a ton of bricks the moment the consecrated host was placed on my tongue. Yet, despite the lack of immediate emotions, despite the fact that I can’t tell you exactly how it all works, I now believe with all my heart that it is true. I know that I eat the flesh and drink the blood of God at the Mass, and that it is the source of my strength.

I know it for the same reason a baby knows that its mother’s milk is the source of its nourishment: the baby can’t tell you how the milk is created by the release of prolactin and the cells in the alveoli. He can’t tell you about the importance of immunoglobulin IgA and fat-to-water ratios. He couldn’t even begin to understand how and why the milk nourishes him if you tried to explain it. He just knows how very much he needs it. He knows that the mysterious substance that his mother gives him is the source of his strength as much as he knows anything at all in his little life. And so it is with the Eucharist and me.

This belief in and love of the Eucharist is one of the most surprising things that’s ever happened to me. Never in my dreams would I have thought that I could believe such an outlandish claim. In the first months after my conversion, I would sometimes ask myself if this was all in my head, if perhaps I am eating bread and drinking wine at the Mass, but that its great symbolic value has led me to put myself in a different state of mind. And all I could come up with is this:

If this is a symbol, then I am insane.

It’s not a particularly eloquent defense of the Eucharist, but that’s about the best I can do. The way this Sacrament has slowly transformed my soul and given me a connection to God that I never knew before, the way I could easily move myself to tears at the thought of not being able to receive it, the strength I have drawn from having this direct communion with God – if these things are not real, then nothing is.

As I reflect back on my journey from atheism to Catholicism, the whole story of my life comes together in a very simple way: I realize now that my entire conversion process — really, my entire life — was one long search for the Eucharist.”

Love & Blessed Triduum,
Matthew

Aug 2 – St Peter Julian Eymard, SSS, (1811-1868) – Founder, Congregation of the Blessed Sacrament, “Apostle of the Eucharist”

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I must confess, though fear not, TMI is not looming! 🙂 I must confess the Mystery of the Real Presence is one I wrestle, I struggle with.  An engineer looks for engineering answers.  Divine mysteries certainly do not lend themselves typically to engineering answers.  Neither must one ever be naively lulled into thinking God will not be direct.  He has, on occasion, been very direct in my life. 🙂

The best answer I have come up with, proof if you like, at least one I am satisfied with, is to spend a holy hour before the Blessed Sacrament in silence.  Doesn’t matter, I believe, believer or non, young or old, male or female, saint or sinner, sit for one hour before the Blessed Sacrament, in silence, and then I will come to you, or lean towards you, quietly, and ask, “Now tell me it’s just a piece of bread.”  That’s the best I’ve got.  That’s it.  That’s where I get my answer from. Believers would say not a bad place for an answer.  If you come to the conclusion I believe you will, it certainly was the most well invested hour of your life?  No? 🙂 Try it, if you dare.  Be open to the possibility, I beg you.  I implore you!  🙂

I also like:

“If it’s just a symbol, then the hell with it.”
-Flannery O’Connor

“God in his omnipotence could not give more, in His wisdom He knew not how to give more, in His riches He had not more to give, than the Eucharist.” – Saint Augustine

I’ve also attached the audio file of a talk by Fr. Mike Schmitz, pastor of University of Minnesota-Duluth, Newman Center.  Enjoy!

(Historical note:  it is also interesting to note, however permissive ancient Romans were, they drew a hard line at cannibalism; also, Jewish prohibitions against blood-drinking, etc.  The Lord was blowing it up socially with every word.  KABOOM!!!  And, then of course, He concluded with “just kid…”  No, He didn’t.)
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Today the Church marks the memorial of St. Peter Julian Eymard (1811-1868), whose name may not be familiar to you, but whose influence certainly is.  If you have ever seen the work of the great French artist Auguste Rodin, such as his iconic sculptures “The Kiss” or “The Thinker”, then you have his friend St. Peter Eymard to thank for such work having been made at all. The relationship between Fr. Eymard and Rodin is further proof, if needed, that God can work through even the most hardened sinner, and why we must never give up on those who seem to be out of step with Christ.

French priest St. Peter Eymard founded the Congregation of the Blessed Sacrament in 1856, to help promote the 40 Hours devotion to the Holy Eucharist.  In 1862 the young Auguste Rodin (1840-1917) joined the Congregation as a novice, following the death of his sister Maria – an event which hit him very hard.  Rodin gave up his career as a budding artist to seek spiritual comfort and direction, and probably would have remained in some sort of limbo and anguish, searching for meaning in his life, had it not been for Eymard’s counsel.

Fr. Eymard embraced, and in fact openly encouraged the creation of painting, sculpture, and architecture to honor the Blessed Sacrament. “For the Eucharist, nothing is too beautiful,” he once wrote to a friend.  Yet he was also an experienced enough religious to know when someone was not suited to the consecrated life.  While the Congregation might have benefited from having its own Fra Angelico, as did the Dominicans in early Renaissance Florence, it became clear to Fr. Eymard that Auguste Rodin was not going to be that person.

Following the counsel of Fr. Eymard, Rodin eventually left the Congregation and re-entered secular life, around the time he completed a bust of his friend and spiritual advisor.  Fr. Eymard himself did not care for its overly showy, wavy hair, but it eventually came to be recognized as an early masterwork by the young artist.  As the reader is well-aware, Rodin subsequently went on to become probably the greatest sculptor of the later 19th and early 20th centuries.  And Fr. Eymard himself was later canonized, interestingly enough, on the 100th anniversary of Maria Rodin’s death.

Like all of us, Peter Julian Eymard [pronounced A-mard] was conditioned by his cultural background as well as by the sociopolitical milieu of his time. Life in France during the first half of the nineteenth century forms the backdrop against which to view the gradual unfolding of Peter Julian’s life story.

Years earlier, the French Revolution of 1789 had radically altered the political, legal, social and religious structures of the country. As a teenager, the industrial revolution was changing the face of Europe. As a young man Eymard witnessed the dawning of the Age of Romanticism in art, music, and literature.Peter Julian Eymard’s road to the priesthood, as well as his life as a priest,was marked by the cross. In French society, there was a strong anticlericalism. In addition, the Eymard family was poor and Peter Julian’s father was reluctant to give his blessing to his son’s choice of career. His first attempt toattain priesthood ended because of serious illness. He tried again. OnJuly 20, 1834, at 23 years of age, Eymard was ordained a priest for the Diocese of Grenoble.

In Eymard’s day there was a religious movement called Jansenism. This movement focused on the gravity of human sinfulness and as consequence stressed our unworthiness in the presence of a transcendent and perfect Divinity. In his early years as a seminarian and priest, Fr. Eymard was influenced by this reparation spirituality and he would struggle his whole life long to seek that inner perfection that would enable him to offer to God the gift of his entire self.  Perhaps it was the intensification of this growing spiritual struggle along with Fr. Eymard’s desire to accomplish great things for God that led him  to enter religious life. On August 20, 1839, Fr. Eymard became a member of the Marist Congregation by professing the vows of poverty, chastity, and obedience.

His Eucharistic spirituality did not spring full grown from some mystical experience, but progressively. Eymard became familiar with the practice of sustained eucharistic worship during a visit to Paris in 1849, when he met with members of the Association of Nocturnal Adorers who had established exposition and perpetual adoration of the Blessed Sacrament at the Basilica of Our Lady of Victories.

After praying at the shrine of Our Lady of Fourviere on 21 January 1851, Eymard moved to establish a Marist community dedicated to Eucharistic adoration. However, his desire to establish a separate fraternity promoting adoration of the Blessed Sacrament was not seen as part of the charism of the Marists. His superiors disapproved, transferring him to the Marist College at La Seyne-sur-Mer. Eventually, Eymard resolved to leave the Society of Mary to begin his new religious congregation with the diocesan priest Raymond de Cuers.

On 13 May 1856, the Paris bishops consented to Eymard’s plans for a ‘Society of the Blessed Sacrament’. After many trials, Eymard and de Cuers established public exposition of the Blessed Sacrament in Paris on 6 January 1857 in a run-down building at 114 rue d’Enfer (which literally meant ‘street of hell’).  With the encouragement of the Cure of Ars, St John Vianney, (Aug 4) the nucleus of two communities of men and women were started in March 1858 in Paris.

The Congregation of the Blessed Sacrament began working with children in Paris to prepare them to receive their First Communion. It also reached out to non-practicing Catholics, inviting them to repent and begin receiving Communion again. Father Eymard established a common rule for the members of the society and worked toward papal approval, obtained in 1858 from Pope Pius IX. Eymard was a tireless proponent of frequent Holy Communion, an idea given more authoritative backing by Pope Pius X in 1905.

There is hope for me!!!!!  🙂  St Peter Julian Eymard, SSS, pray for us!

Saint Peter Julian Emyard

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“We believe in the love of God for us. To believe in love is everything. It is not enough to believe in the Truth. We must believe in Love and Love is our Lord in the Blessed Sacrament. That is the faith that makes our Lord loved. Ask for this pure and simple faith in the Eucharist. Men will teach you; but only Jesus will give you the grace to believe in Him. You have the Eucharist. What more do you want?” – Saint Peter Julian Eymard

“If the love of Jesus in the Most Blessed Sacrament does not win our hearts, Jesus is vanquished! Our ingratitude is greater than His Goodness our malice is more powerful than His Charity.” – Saint Peter Julian Eymard

“Every time we come into the presence of the Eucharist we may say: This precious Testament cost Jesus Christ His life. For the Eucharist is a testament, a legacy which becomes valid only at the death of the testator. Our Lord thereby shows us His boundless love, for He Himself said there is no greater proof of love than to lay down one’s life for one’s friends.” – Saint Peter Julian Eymard

“The Holy Eucharist is the perfect expression of the love of Jesus Christ for man, since It is the quintessence of all the mysteries of His Life.” – Saint Peter Julian Eymard

“He loves, He hopes, He waits. If He came down on our altars on certain days only, some sinner, on being moved to repentance, might have to look for Him, and not finding Him, might have to wait. Our Lord prefers to wait Himself for the sinner for years rather than keep him waiting one instant.” – Saint Peter Julian Eymard

“How kind is our Sacramental Jesus! He welcomes you at any hour of the day or night. His Love never knows rest. He is always most gentle towards you. When you visit Him, He forgets your sins and speaks only of His joy, His tenderness, and His Love. By the reception He gives to you, one would think He has need of you to make Him happy.” – Saint Peter Julian Eymard

“Love cannot triumph unless it becomes the one passion of our life. Without such passion we may produce isolated acts of love; but our life is not really won over or consecrated to an ideal. Until we have a passionate love for our Lord in the Most Blessed Sacrament we shall accomplish nothing.”– St Peter Julian Eymard

“The Eucharist is the work of a measureless love that has at its service an infinite power, the omnipotence of God.”  – St Peter Julian Eymard

“He loved us personally … centuries before we were born.” -St. Peter Julian Eymard

“Have a great love for Jesus in his divine Sacrament of Love; that is the divine oasis of the desert. It is the heavenly manna of the traveller. It is the Holy Ark. It is the life and Paradise of love on earth.” -St Peter Julian Eymard

“Hear Mass daily; it will prosper the whole day. All your duties will be performed the better for it, and your soul will be stronger to bear its daily cross. The Mass is the most holy act of religion; you can do nothing that can give greater glory to God or be more profitable for your soul than to hear Mass both frequently and devoutly. It is the favorite devotion of the saints.” -St Peter Julian Eymard

Gracious God of our ancestors,
you led Peter Julian Eymard,
like Jacob in times past,
on a journey of faith.
Under the guidance of your gentle Spirit,
Peter Julian discovered the gift of love in the Eucharist
which Your Son Jesus offered for the hungers of humanity.
Grant that we may celebrate this mystery worthily,
adore Him profoundly, and proclaim it prophetically for Your greater glory. Amen.

Love,
Matthew