Category Archives: November

Nov 30 – “Act like a man!!”, Viriliter Agite!!!, Aquinas on Andrew


-statue of St Andrew, St Peter’s Basilica, Rome

“What is man that You are mindful of him, and a son of man that You care for him?” (Ps 8:5)


-by Br Irenaeus Dunlevy, OP

“In the face of gender theory and feminist ideologies which challenge the notion of manhood, the Church needs real men. We need to respond to the Biblical command viriliter agite found frequently in the Vulgate. The phrase translates as “act like a man” in one form or another in Scripture (1 Cor 16:13, Dt 31:6, Ps 30(31):25, 2 Chr 32:7, 1 Mac 2:64). One man who obeyed was St. Andrew, and his very name suggests it. St. Thomas Aquinas explains, “Andrew is interpreted ‘manly’; for as in Latin, ‘virilis‘ [“manly”] is derived from ‘vir’ [man], so in Greek, Andrew is derived from ανηρ [anēr: man]. Rightly is he called manly, who left all and followed Christ, and manfully persevered in His commands.”

Commenting on St. Andrew, St. Thomas gives us 5 tips on how to viriliter agite.

Obey Promptly: “Aristotle states, ‘Those who are moved by God do not need to be counselled; for they have a principle surpassing counsel and understanding.’ St. Chrysostom pronounces the following eulogium of them: ‘They were in the midst of their business; but, at His bidding, they made no delay, they did not return home saying: let us consult our friends, but, leaving all things, they followed, Him, as Elisha followed Elijah.’ Christ requires of us a similar unhesitating and instant obedience.”

Build Up: “And so Andrew, being now perfectly converted, does not keep the treasure he found to himself, but hurries and quickly runs to his brother to share with him the good things he has received. And so, the first thing Andrew did was to look for his brother Simon, so that they might be related in both blood and faith: “A brother that is helped by his brother is like a strong city” (Prv 18:19); ‘Let him who hears say, ‘Come’ (Rv 22:17).”

Hunt Souls: “This gives us the situation of the disciples he called: for they were from Bethsaida. And this is appropriate to this mystery. For ‘Bethsaida’ means ‘house of hunters,’ to show the attitude of Philip, Peter and Andrew at that time, and because it was fitting to call, from the house of hunters, hunters who were to capture souls for life: ‘I will send my hunters’ (Jer 16:16).”

Preach with Courage: “Every preacher should have those names, ‘Peter’ and ‘Andrew.’ For ‘Simon’ means obedient, ‘Peter’ means comprehending, and ‘Andrew’ means courage. For a preacher should be obedient, that he might invite others to it: ‘The obedient man shall speak of victories’ (Pr 21:28). He should comprehend, that he may know how to instruct others: ‘I had rather speak five words with my mind, in order to instruct others’ (1 Cor 14:19). He should be courageous in order to face threats: ‘I make you this day a fortified city, an iron pillar, and a bronze wall’ (Jer 1:18); ‘I have made your face hard against their faces, and your forehead hard against their foreheads. Like adamant harder than flint I have made your face’ (Ez 3:8).”

Commit: “Our Lord declared that it belongs to the perfection of life that a man follow Him, not anyhow, but in such a way as not to turn back. Wherefore He says again (Lk. 9:62): ‘No man putting his hand to the plough, and looking back, is fit for the kingdom of God.’ And though some of His disciples went back, yet when our Lord asked (Jn. 6:68, 69), ‘Will you also go away?’ Peter answered for the others: ‘Lord, to whom shall we go?’ Hence Augustine says (De Consensu Ev. ii, 17) that ‘as Matthew and Mark relate, Peter and Andrew followed Him after drawing their boats on to the beach, not as though they purposed to return, but as following Him at His command.’ Now this unwavering following of Christ is made fast by a vow: wherefore a vow is requisite for religious perfection.”

Viriliter Agite!!!
Matthew

Nov 30 – St Andrew, Apostle, (D. 60-70 AD) – “The first shall be last. Many are called. Few are chosen.” -Mt 20:16


-by Br Irenaeus Dunlevy, OP

“We all want to be first.

From our earliest days, we jockey for the prize. Mom’s affection, a gold trophy, bragging rights: you name it, we want it first. Rivalry courses through our veins, and it boils when heated by blood line. Saint Thomas says we’re more likely to envy those nearest to us in relation and talent. Playing superstar Lebron James in one-on-one basketball would be a peaceful honor, but playing my brother is an existential threat. The familiar game between us was warlike, and our broken bodies bear witness to the repeated battles for first place.

The “Protokletos” [protoclete] or “the first called” of the apostles, St. Andrew, did not elbow his brother out of a prize. He hunted him down to share the good news. Aquinas states that Andrew did this so that Peter and he “might be related in both blood and faith.” Though Andrew was first called, he would not be first among equals. Peter became the pope, and Andrew witnessed his own blood receive the keys to heaven.

Considering Andrew was first a disciple of John the Baptist, it is possible that the prophet’s words sank into his heart: “He must increase; I must decrease” (Jn 3:30). Thankfully, Andrew did not mistake God’s favor to his brother as an existential threat. He lived by the words of Christ, “The first shall be last and the last shall be first” (Mt 20:16).

This feast of St. Andrew poses a paradoxical meditation for us. The first-called apostle is celebrated as the last apostolic feast of the liturgical calendar. The Church’s liturgy enters into a new year and new season in which we prepare ourselves for both Christ’s first coming in Bethlehem and his final coming at the Last Judgment. As the light of day wanes evermore, giving rise to the lengthening of night, the season of winter harkens the final days of life. It is precisely in the face of the end that the Church celebrates something new. The Christ Child, the light of the world, comes at the darkest time.

We want to be first, but this won’t happen unless we also wish to be last.

Andrew is an exemplary model of Christ’s words, “If anyone wishes to be first, he shall be the last of all and the servant of all” (Mk 9:35). In these last days of November, meditate upon the call to be like Jesus who did not grasp at divinity like Adam and Eve in the garden. He took the form of a servant, humbling himself, and becoming obedient to death on a cross (Phil 2:6–8).

Our own desire to be first must follow after Christ, and we must realize he goes before us and comes after us. We want to be first, but Christ is first. We need to become last, but Christ is last. He is the alpha and the omega, the first and the last, the beginning and the end. Come Lord Jesus!” (Ed. Maranatha!!)

Nov 15 – St Albert the Great, OP, (1193-1280), Doctor of the Church – Maligned & Misunderstood


-please click on the image for greater detail

The first parish Kelly, Mara, & I attended in Wisconsin is named St Albert the Great. I am still fond.


-by Br Bartholomew Calvano, OP

“On March 7, 1274, Saint Thomas Aquinas died. His teacher Saint Albert the Great was around 80 years old at the time. Tradition tells us that St. Albert was profoundly affected by St. Thomas’ death, as seems natural for men whose intellectual relationship and relationship in the Order was so close. In fact, according to the process of canonization of St. Thomas, Br. Antonius de Brixia reports that St. Albert received supernatural knowledge of St. Thomas’ death the very hour he died. Saint Albert’s words relating this death to the brethren in Cologne were as follows: “I tell to you all grave news, for Br. Thomas Aquinas, my son in Christ, who was the light of the Church has died, and this has been revealed to me by God.” Saint Albert was, in many ways, the intellectual father of St. Thomas, who received his teaching and carried it forward. Saint Albert, therefore, must have been proud of all that St. Thomas had accomplished in the short span of years he had been allotted.

Soon after St. Thomas’ death, the bishops Stephen Tempier of Paris and Robert Kilwardby of Canterbury, himself a Dominican, began to issue condemnations that, while not mentioning St. Thomas by name, censured several positions held by him. Through these condemnations, St. Thomas was associated with the Averroism of Siger of Brabant, the primary target of Tempier’s condemnations. Given that Siger contradicted both St. Thomas and St. Albert and that St. Thomas wrote explicitly against Siger, St. Albert was understandably outraged by this association. To add insult to injury, the condemnation issued by Stephen Tempier was promulgated on March 7, 1277, the anniversary of the death of St. Thomas. Seeing the good name of his student at risk, the old teacher made the long journey from Cologne to Paris. The distance between the two cities is between 250 and 300 miles. Saint Albert made this journey in the middle of winter on foot—the early constitutions forbade travel on horseback—at the age of 84.


-Ernest Board, Albertus Magnus expounding his doctrines of physical science in the streets of Paris ca. 1245. Wellcome Collection (CC BY 4.0).

The great humility and love of St. Albert is clearly displayed in the care he had for the work and memory of St. Thomas. Saint Albert bears the title of “the Great” not only because of his incomparable learning and mastery of every subject but also for this humility. Having already been shown a humble man by retiring from the episcopacy, he crowned that humility in spreading the works of his student. In the normal course of affairs, it is the student who hands on the teachings of his master: only the fullness of the virtue of humility could recognize and accept that the student had surpassed the master. Furthermore, in accepting so fully the achievement of his student that even in his old age he should deny the natural desire to complete unfinished endeavors and instead focus on the elevation of his student’s work, St. Albert demonstrated a supernatural humility. Such humility aided St. Albert in showing forth the love he had for his student and son St. Thomas.”

Love,
Matthew

Nov 13 – St Francis Xavier Cabrini, MSC, (1850-1917), “Not East, but West..”, Holy Pivots…

https://endowgroups.org/content/mothercabriniprayforus

St. Frances Xavier Cabrini must have been a flexible soul. Several times in her life, God asked her to pivot in her plans and follow Him in directions she had not thought to discern. But through her obedience, the Lord did amazing things – and now she is honored as the first American citizen to be canonized, and the patron saint of immigrants. In the United States, we celebrate her feast day on November 13.

She was born a miracle baby in 1850, into a world where life was especially fragile. Two months premature, she survived even though only three of her twelve siblings would live into adulthood.

As a child, she would play by a stream near her uncle’s house, dropping little violets into paper boats and watching “the missionaries” float away to Eastern shores.
Her health would always be compromised, and her physical weakness caused her to be turned down when she desired admittance into the Daughters of the Sacred Heart at the age of 18. This must have been heartbreaking – these sisters had been her teachers for years, but they just felt she was too frail for their way of life.

Here was the first pivot – a priest asked her to teach at an orphanage, and she embraced God’s new call. Her enthusiasm attracted others, and soon she had a community of women following her. They took religious vows, and she added ‘Xavier’ to her name after the great missionary priest St. Francis Xavier. Their order was named The Missionary Sisters of the Sacred Heart of Jesus. Her heart, it seemed, still belonged to the Eastern missions.

She asked permission of the Pope to establish missions in China. But Pope Leo XIII was thinking instead of the thousands of Italian immigrants flooding into America – orphans themselves, in a sense – far from home, in great poverty, and without spiritual support. We can image her surprise when the Pope told her, “Not to the East, but to the West.” Another pivot.

Obedient again, she packed her bags, gathered six other sisters, and joined the throngs of Italians heading to New York. When she arrived, she encountered another surprise: the house they had been promised was no longer available, and the archbishop insisted she return to Italy. This time, she held her ground. Certain that this was God’s will for her, after all her other changes in plans, she refused to return. Eventually he found them room at another convent and no doubt became glad he had: over the next 35 years these women would found 67 institutions around the United States and the world, caring for the poor and sick in hospitals, schools, and orphanages. Mother Cabrini, as she was called, was prayerful, resourceful, and an astonishingly skilled administrator. She became a citizen of the United States in 1909, and died eight years later in one of her own hospitals in Chicago.

It would seem that in heaven, she made another plea to go East. This time, God humored her. Long after her death, the sisters of her order would be sent as missionaries to China, and surely with joy she watched them sail away, as she had watched the little paper boats of her childhood.

St. Francis Xavier Cabrini, pray for us, that we may accept the upsets of life when they are God’s will for us, stand firm when they are not, and that we may have the discernment to know the difference. Give us, too, a heart for the poor and needy and the spiritual eyes to see them in our own midst. Amen.”

Love & pivots,
Matthew

Nov 1-8: Visit a cemetery, get souls out of Purgatory!!!

Bored? Looking to get a new vibe on? You’ve come to the right place, friend!!


-by Melissa Guerrero

“During All Souls Day, Catholics are encouraged to visit cemeteries to gain plenary indulgences for our loved ones who are no longer with us. Catholics cemeteries are also consecrated grounds. Yes, we have our memento mori thoughts in cemeteries and we mourn our losses, but there is also hope. (1 Thess 4:13-18)

We pray for the Poor Souls, hoping that our prayers, Masses, and indulgences get them out of Purgatory quicker. That means that we provide hope to get them to Heaven sooner, so they can finally spend eternity with God. Not only this, but we can also hope that someday they will be in Heaven, praying for us. Furthermore, we hope that future generations will be doing the same for our souls when we’ve passed on.

Are you interested in receiving an indulgence – either plenary or partial – for the soul of a loved one while visiting their grave? Here is what you can do.

Requirements for obtaining a plenary indulgence:
1. Be in a state of grace, at least when performing the indulgence act
2. Have complete detachment from sin, even venial sin
3. Confession (having gone either 20 days before or go 20 days after the indulgence act)
4. Communion (received either 20 days before or go 20 days after the indulgence act)
5. Prayers for the Supreme Pontiff (prayed either 20 days before or go 20 days after the indulgence act) or/and his intentions.
6. Complete the indulgence act; a special good work with special conditions of place and time.

What are the indulgence acts you can do to obtain a plenary indulgence?
1. Visit a cemetery between November 1st and 8th and say a mental prayer for the poor souls; you can do this once a day, every day during the 8 days.
2. On November 2nd, you can visit a church or an oratory where they’re praying an Our Father and the Creed.

If you can’t get a plenary indulgence, a partial indulgence can be obtained at any time by simply visiting a cemetery and praying for the poor souls in Purgatory with this prayer:

Eternal rest grant to them, O Lord, and let perpetual light shine upon them. May the rest in peace. Amen.

If you don’t have anyone to pray for, you can always pray and ask God to apply the indulgence for a poor soul who has no one praying for them. As Venerable Fulton Sheen once said, when we die, those souls we’ve prayed for—even people who we never met on earth—will be “coming toward us and thanking us. We will ask who they are and they will say: ‘A poor soul you prayed for in purgatory.’”

Now, get out to your local cemetery and get some souls out of purgatory!”

Love & purification!!
Matthew

Nov 2 – Holy Souls

-by Rev Gabriel of St Mary Magdalen, OCD, Divine Intimacy, Baronius Press, (c) 1964

Presence of God – Grant, O Lord, eternal rest to the souls of the departed; and may the thought of death spur me on to greater generosity.

MEDITATION

“Holy Church, our good Mother, after having exalted with fitting praise all her children who now rejoice in heaven, strives also to help all those who still suffer in purgatory, and to this end intercedes with all her power before Christ, her Lord and Spouse, in order that as speedily as possible they may join the society of the elect in heaven.” These are the words of the Roman Martyrology.

Yesterday we contemplated the glory of the Church triumphant and implored her intercession. Today we consider the expiatory pains of the Church suffering and solicit for these souls the divine assistance: “Eternal rest grant unto them, O Lord.” This is the dogma of the Communion of Saints put into practice. The Church triumphant intercedes for us, the Church militant; and we, in our turn, hasten to the help of the Church suffering. Death has taken from us those we love; yet, there can be no real separation from those who have died in the kiss of the Lord. The bond of charity continues to unite us, enfolding in one embrace earth, heaven, and purgatory, so that there circulates from one region to another the fraternal assistance which springs from love, which has as its end the triumph of love in the common glory of Paradise.

The liturgy of the day is pervaded with sadness, but it is not the grief of those “who have no hope” (1 Thessalonians 4:12), for it is resplendent with faith in a blessed resurrection, in the eternal felicity which awaits us. The passages chosen for the Gospels of the three Masses for the faithful departed speak to us explicitly of all these consoling truths, and in a most authoritative way, since they repeat to us the very words of Jesus: “This is the will of the Father Who sent Me; that of all that He hath given Me, I should lose nothing, but should raise it up again in the last day” (Gospel for the 2nd Mass: John 6:37-40). Could there be a more consoling assurance?

Jesus presents Himself to us today as the Good Shepherd who does not want to lose even one of His sheep, nor does He spare any pains to lead them all to salvation. As if in response to the sweet promises of Jesus, Holy Mother Church, full of gratitude and enthusiasm, cries out: “For with regard to Thy faithful, O Lord, life is changed, not taken away; and the abode of this earthly sojourn being dissolved, an eternal dwelling is prepared in heaven” (Preface). Rather than an inexorable end, death is, for the Christian, a door opening into eternity, a door which admits the soul into eternal life.

COLLOQUY

“Grant, O Lord, that I may experience a reasonable sorrow at the death of those who are dear to me, shedding tears of resignation over our mortal condition, yet soon restraining them by this consoling thought of the faith: that in dying, the faithful have only withdrawn a little from us to go into a better world.

May I not weep as do the pagans who are without hope. I may have reason to be sad, but in my affliction hope will comfort me. With hope so great, it is not fitting, O my God, that Your temple should be in mourning. You dwell there, You who are our Consoler; and You cannot fail in Your promises” (-St. Augustine).

“O Master and Creator of the universe, Lord of life and death, You give our souls being and fill them with blessings: You carry out and transform everything by the work of Your Word, at the time foreordained and according to the plan of Your Wisdom; receive, today, our deceased brethren and give them eternal rest.

May You welcome us, in our turn, at the moment pleasing to You, after having guided us and left us in the body for as long as You think useful and salutary.

“Made ready in Your fear, without trouble, and without delay, may You receive us on the last day. Grant that we may not leave the things of this world with regret, like those who are too much attached to earth and the flesh; grant that we may advance resolutely and happily toward that blessed and unending life which is in Christ Jesus Our Lord, to whom be glory forever and ever. Amen” (St. Gregory Nazianzen).

Love,
Matthew

Nov 2 – Holy Souls in Purgatory

“The belief that love can reach into the afterlife, that reciprocal giving and receiving is possible, in which our affection for one another continues beyond the limits of death—this has been a fundamental conviction of Christianity throughout the ages and it remains a source of comfort today. Who would not feel the need to convey to their departed loved ones a sign of kindness, a gesture of gratitude or even a request for pardon? Now a further question arises: if “Purgatory” is simply purification through fire in the encounter with the Lord, Judge and Savior, how can a third person intervene, even if he or she is particularly close to the other? When we ask such a question, we should recall that no man is an island, entire of itself. Our lives are involved with one another, through innumerable interactions they are linked together. No one lives alone. No one sins alone. No one is saved alone. The lives of others continually spill over into mine: in what I think, say, do and achieve. And conversely, my life spills over into that of others: for better and for worse. So my prayer for another is not something extraneous to that person, something external, not even after death. In the interconnectedness of Being, my gratitude to the other—my prayer for him—can play a small part in his purification. And for that there is no need to convert earthly time into God’s time: in the communion of souls simple terrestrial time is superseded. It is never too late to touch the heart of another, nor is it ever in vain. In this way we further clarify an important element of the Christian concept of hope. Our hope is always essentially also hope for others; only thus is it truly hope for me, too. As Christians we should never limit ourselves to asking: how can I save myself? We should also ask: what can I do in order that others may be saved and that for them, too, the star of hope may rise? Then I will have done my utmost for my own personal salvation as well.”
Spe Salvi, by Pope Benedict XVI


-by Br Stephen Ruhl, OP

“Today we pray for the holy souls in purgatory. This idea of the holy souls in purgatory seems an odd notion to contemporary ears. One tends to think of heaven as the place where the holy souls go. Purgatory, one would think, is for unholy souls, an unpleasant place where it would be unfortunate to end up. As with most ideas, this has some truth and some error. Purgatory is not meant to be a pleasant place, but it is not a place for unholy souls. Rather, purgatory is for those souls who are holy, but not quite holy enough.

The souls in purgatory are holy souls. They loved God in this life, and sought to do his will. They did this, however, somewhat imperfectly. These souls in purgatory strove for God during their earthly life, but hit some stumbling blocks along the way. This striving, this desire for God, is what kept them from the perils of hell, but the stumbling blocks they tripped on have kept them from attaining the fullness of joy which awaits them in heaven.

Whereas yesterday’s solemnity of All Saints was a celebration of all the men and women who have gone before us and attained this fullness of joy, today’s commemoration is a day of prayer to keep the purgatorial conveyor belt moving, as it were. The holy souls in purgatory have a desire for God, but because their earthly life has ended, they are no longer capable of performing the deeds which, by God’s grace, merit heaven. Now that their earthly pilgrimage has run its course, they are entirely dependent upon God and the prayers of those who remain on earth.

This is where you and I come in. We pray for these souls, these souls who have no one else to pray for them. We can do penance for them, we can pray for them, and in the process we can grow in holiness ourselves. In doing so, we build bonds of charity with those for whom we pray, nameless though they are. And once they attain the joys of heaven, which they certainly will after their purgation is completed, we can be assured of their intercession for us, as we celebrate them on All Saints Day.

Today we pray for the holy souls in purgatory, that they may attain the joys of heaven and be enrolled among the saints, and, in doing so, may we gain new intercessors in heaven, helping us to grow in holiness ourselves.”

Love,
Matthew

Nov 15 – St Albert the Great, OP, (1200-1280 AD) – Bishop, Scientist, Doctor of the Church, Doctor Universalis, Doctor Expertus


-by Charlie McKinney, adapted from the above

“Thorough Theologian

Albert’s greatest love of all was his love for God.

Albert so loved the natural sciences, waxing eloquent in his writings on everything from flowers to insects to fish to the squirrelly daily habits of the squirrels, because they all in small, diverse ways reflected the unspeakable, simple goodness and majesty of the Creator, from whom all creation flows. Albert knew so well how God speaks to us through creation, but he also knew that God has spoken to us directly too, in His revelation, and most directly of all through the words and the deeds of His Son incarnate.

Albert’s love for God is seen in his extensive knowledge of the Scriptures, of Church history, of the liturgy, and of the Eucharist. Albert left extensive commentaries on the Scriptures, among the most prominent being his Commentary on Saint Luke’s Gospel. He wrote beautifully about the Eucharist and offered practical advice on mastering the art of prayer to express our love for God.

Perhaps Albert’s most significant purely spiritual work, De Adherendo Deo (On Cleaving to God), is one that he might have not written in its entirety. The beautifully simple, although profoundly moving book, which has been called a worthy companion to Thomas à Kempis’s Imitation of Christ, is about “cleaving freely, confidently, nakedly, and firmly to God alone . . . since the goal of Christian perfection is the love by which we cleave to God.”

Charging Champion

The virtue of fortitude comes from the Latin fortis, “strength.” Saints Albert and Thomas would write a great deal about the nature of virtues, including fortitude, and Albert clearly not only knew of this spiritual strength but did not shy away from living it.

Fortitude employs the irascible appetite and can raise our ire to fight back to defend the good, even when this means facing difficult obstacles. We saw that Albert was happy bravely to champion the cause of the rights of the Dominicans and Franciscans when challenged by the secular professors of the University of Paris. We saw too a flicker of Albertian ire when he railed at those even within his order who tried to squelch the study of philosophy. Perhaps the most poignant and powerful example of Albertian fortitude, though, is how he defended his own greatest student not long after that student’s death.

On March 7, 1277, three years to the day after the death of Thomas Aquinas, Bishop Steven Tempier of Paris, having solicited input from various theologians, produced 218 propositions that were said to be contrary to the Catholic Faith. Among that list, sixteen propositions were clearly compatible with the writings of Thomas Aquinas. Some reports indicate that the elderly Albert traveled the three hundred miles to Paris on foot to meet Tempier’s challenge and champion his brilliant student’s thought. He began his speech to the learned professors by stating, “What glory it is for one who is living to be praised by those who are dead.” He went on to portray Saint Thomas as the one who truly lived, while his accusers of unorthodoxy were covered in shades of death through their ignorance and ill will. He defended the orthodoxy of Thomas’s writings, along with Thomas’s personal sanctity, offering to defend them both before an assemblage of competent men. He returned to Cologne and poured over Thomas’s writings, declaring to an assemblage of Dominicans that Thomas’s works were so masterful that he had “labored for all to the end of the world, and that henceforth all others would work in vain.”

Of course, the writings of Saint Thomas did not put an end to works in theology but would stimulate an endless stream of new work inspired by his brilliance as the Dominican Order and countless popes across the centuries have sung the praises for his works of theology. Thomas’s philosophical and theological sons and daughters would come to be called Thomists, and Albert himself is the first and the foremost among them.

Cherished Child

For many decades Albert the Great shone as one of the brightest lights in one of the greatest of centuries. His learning was unequalled, and he was known far and wide as a man who could get things done. The bark of his preaching and teaching had inflamed the hearts of countless students, friars, nuns, and parishioners who had heard and seen him. Recall, though, the legend that Blessed Mary had foretold that at the end of his days he would be bereft of his vast knowledge. A poignant tale records that Archbishop Sigfried had come to the Dominican convent to visit the elderly Albert one day and, knocking at the door of his cell, called out, “Albert, are you there?” The venerable master did not open the door, but merely answered: “Albert is no longer here; he was here once upon a time.”

It is said that the greatest encyclopedic mind of the century, the medieval memory master, began to lose his memory in the last weeks of his life. He retained the ability to say Mass, as he had done for so many years, but he removed himself ever more from the world, content to pray in his garden and his cell. The boots that had taken him all across Europe carried him daily to the site he had selected as the resting place of his body, as he prayerfully and peacefully prepared for the inevitable day of his death. His spirit strove solely to cleave closer to God.

In the twilight hours of November 15, 1280, clothed in the habit of the Order of Preachers, seated in a large wooden chair in his cell and surrounded by his brother friars in Christ, Saint Albert whispered that it had been a good thing to be a Dominican, and then, like a cherished child, his soul left to meet his heavenly Father and Mother.”

Love,
Matthew

Nov 10 – Pope St Leo the Great, (400-461 AD), “Challenge your heart”


-Francisco de Herrera el Mozo (spanish, 1622-1685): Saint Leo Magnus (pope Leo I), 164 x 105 cm, Prado Museum, Madrid, Spain

Leo’s papacy “…was undoubtedly one of the most important in the Church’s history.1” -Pope BXVI


-by Br Isidore Rice, OP

“The road that stretches before the feet of a man is a challenge to his heart long before it tests the strength of his legs.” (Fr. Walter Farrell, OP, My Way of Life)

St. Leo the Great must surely have felt the truth of this as he walked out unarmed to halt the impending hordes of Attila the Hun. Attila had rampaged through Northern Italy and would soon have proceeded to pillage Rome, had not the Pope, with no defense save the grace of Christ, turned him back.

Our destiny is to run to the edge of the world and beyond, off into the darkness: sure for all our blindness, secure for all our helplessness, strong for all our weakness, gaily in love for all the pressure on our hearts.” (Farrell).

Even when he was not confronting invading barbarians, St. Leo had to defend a Church pressured by errors on every side. In the West, some Pelagian clergy, thinking that God’s activity threatens our free will, excluded God from the beginning of man’s quest for God. In the East, some fell into the error of Eutyches, thinking that the supreme power of Christ’s divinity must smother His humanity into one nature. Even in Rome itself, Manichaeism was looting souls by pitting matter against spirit as the domains of two eternal antagonists.

Against all these attacks, St. Leo boldly proclaimed the person of Jesus Christ, who is “true God born in the undiminished and perfect nature of a true man, complete in what is His and complete in what is ours” (Tome of Leo)

“The great truths that must flood the mind of man with light are the limitless perfection of God and the perfectibility of man. The enticements that must captivate the heart of man are the divine goodness of God and man’s gratuitously given capacity to share that divine life, to begin to possess that divine goodness even as he walks among the things of earth. The truths are not less certain because they are too clear for our eyes. The task before our heart is not to hold a fickle lover, but to spend itself.” (Farrell).

All the errors Leo faced were attempts to dim the light of mystery, to make Christ, true God and true man, all too visible to our understanding. Thus they reduced the living God to a “fickle lover” who must be impressed by our good deeds, a bully who drives out what is authentically human, or an aloof spirit who could have nothing to do with flesh. But in Jesus Christ, fully God and fully man, we see both the blinding “perfection of God and the perfectibility of man.” In Jesus we see the God who does not need to compete with His creatures but rather invites them to cooperate with Him. In Jesus we see a man who reveals to man the heights to which he can be drawn.

“If man begins life with wisdom lent by God, he ends by possessing that wisdom; if he guides his steps by a light that is not his own along a road too high and hard for his feet, he ends united to that eternal Light, and at home forever in a world that is God’s.” (Farrell).

Troparion (Tone 3)

You were the Church’s instrument
in strengthening the teaching of true doctrine;
you shone forth from the West like a sun dispelling the errors of the heretics.
Righteous Leo, entreat Christ God to grant us His great mercy.

Troparion (Tone 8)

O Champion of Orthodoxy, and teacher of holiness,
The enlightenment of the universe and the inspired glory of true believers.
O most wise Father Leo, your teachings are as music of the Holy Spirit for us!
Pray that Christ our God may save our souls!

Kontakion (Tone 3)

Seated upon the throne of the priesthood, glorious Leo,
you shut the mouths of the spiritual lions.
With divinely inspired teachings of the honored Trinity,
you shed the light of the knowledge of God up-on your flock.
Therefore, you are glorified as a divine initiate of the grace of God.”

Love,
Matthew

1. Pope Benedict XVI, “Saint Leo the Great”, General Audience, 5 March 2008, Libreria Editrice Vaticana

Nov 1 – Litany of the saints

Lord, have mercy on us. Lord, have mercy on us.
Christ, have mercy on us. Christ, have mercy on us.
Lord, have mercy on us. Lord, have mercy on us.
Christ, hear us. Christ, graciously hear us.

God, the Father of heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God the Holy Spirit, have mercy on us.
Holy Trinity, one God, have mercy, on us.
Holy Mary, pray for us.
Holy Mother of God, pray for us.
Holy Virgin of virgins, pray for us.
St. Michael, pray for us.
St. Gabriel, pray for us.
St. Raphael, pray for us.
All you Holy Angels and Archangels, pray for us.
St. John the Baptist, pray for us.
St. Joseph, pray for us.
All you Holy Patriarchs and Prophets, pray for us.
St. Peter, pray for us.
St. Paul, pray for us.
St. Andrew, pray for us.
St. James, pray for us.
St. John, pray for us.
St. Thomas, pray for us.
St. James, pray for us.
St. Philip, pray for us.
St. Bartholomew, pray for us.
St. Matthew, pray for us.
St. Simon, pray for us.
St. Jude, pray for us.
St. Matthias, pray for us.
St. Barnabas, pray for us.
St. Luke, pray for us.
St. Mark, pray for us.
All you holy Apostles and Evangelists, pray for us.
All you holy Disciples of the Lord, pray for us.
All you holy Innocents, pray for us.
St. Stephen, pray for us.
St. Lawrence, pray for us.
St. Vincent, pray for us.
Sts. Fabian and Sebastian, pray for us.
Sts. John and Paul, pray for us.
Sts. Cosmas and Damian, pray for us.
All you holy Martyrs, pray for us.
St. Sylvester, pray for us.
St. Gregory, pray for us.
St. Ambrose, pray for us.
St. Augustine, pray for us.
St. Jerome, pray for us.
St. Martin, pray for us.
St. Nicholas, pray for us.
All you holy Bishops and Confessors, pray for us.
All you holy Doctors, pray for us.
St. Anthony, pray for us.
St. Benedict, pray for us.
St. Bernard, pray for us.
St. Dominic, pray for us.
St. Francis, pray for us.
All you holy Priests and Levites, pray for us.
All you holy Monks and Hermits, pray for us.

St. Mary Magdalene, pray for us.
St. Agatha, pray for us.
St. Lucy, pray for us.
St. Agnes, pray for us.
St. Cecilia, pray for us.
St. Anastasia, pray for us.
St. Catherine, pray for us.
St. Clare, pray for us.
All you holy Virgins and Widows, pray for us.
All you holy Saints of God, pray for us.
Lord, be merciful, Lord, save your people.
From all evil, Lord, save your people.
From all sin, Lord, save your people.
From your wrath, Lord, save your people.
From a sudden and unprovided death, Lord, save your people.
From the snares of the devil, Lord, save your people.
From anger, hatred, and all ill-will, Lord, save your people.
From the spirit of uncleanness, Lord, save your people.
From lightning and tempest, Lord, save your people.
From the scourge of earthquake, Lord, save your people.
From plague, famine, and war, Lord, save your people.
From everlasting death, Lord, save your people.
By the mystery of your holy Incarnation, Lord, save your people.
By your Coming, Lord, save your people.
By your Birth, Lord, save your people.
By your Baptism and holy fasting, Lord, save your people.
By your Cross and Passion, Lord, save your people.
By your Death and Burial, Lord, save your people.
By your holy Resurrection, Lord, save your people.
By your wonderful Ascension, Lord, save your people.
By the coming of the Holy Spirit, Lord, save your people.
On the day of judgment, Lord, save your people.
Be merciful to us sinners, Lord, hear our prayer.
That you will spare us, Lord, hear our prayer.
That you will pardon us, Lord, hear our prayer.
That it may please you to bring us to true penance, Lord, hear, our prayer.
Guide and protect your holy Church, Lord, hear our prayer.
Preserve in holy religion the Pope, and all those in holy Orders, Lord, hear our prayer.
Humble the enemies of holy Church, Lord, hear our prayer.
Give peace and unity to the whole Christian people, Lord, hear our prayer.
Bring back to the unity of the Church all those who are straying, and bring all unbelievers to the light of the Gospel, Lord, hear our prayer.
Strengthen and preserve us in your holy service, Lord, hear our prayer.
Raise our minds to desire the things of heaven, Lord, hear our prayer.
Reward all our benefactors with eternal blessings, Lord, hear our prayer.
Deliver our souls from eternal damnation, and the souls of our brethren, relatives, and benefactors, Lord, hear our prayer.
Give and preserve the fruits of the earth, Lord, hear our prayer.
Grant eternal rest to all the faithful departed, Lord, hear our prayer.
That it may please You to hear and heed us, Jesus, Son of the Living God, Lord, Hear our prayer.
Lamb of God, who takes away the sins of the world, spare us, O Lord!
Lamb of God, who takes away the sins of the world, graciously hear us, O Lord!
Lamb of God, who takes away the sins of the world, have mercy on us!
Christ, hear us. Christ, graciously hear us.
Lord Jesus, hear our prayer. Lord Jesus, hear our prayer.
Lord, have mercy on us. Lord, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us.

Love,
Matthew