Category Archives: Advent

Be vigilant!!!

be-pure-be-vigilant-and-behave

-by Aquinas, etc.

“Advent is a unique season of the ecclesial year and one that is uniquely misunderstood. It is not solely about the coming of the Lord as the Son of Mary, a baby in the manger. It is also about the coming of the Lord in judgment at world’s end. This is why it is a penitential season. And it is also why the first Gospel reading of Advent includes this from the book of Luke.

Be vigilant at all times and pray that you have the strength to escape the tribulations that are imminent and to stand before the Son of Man. (Luke 21:36)

Be vigilant and pray, says the Lord Jesus. Why? So that we may have strength. Strength for what? Strength to escape “the tribulations that are imminent” and also to stand before the Son of Man. That is rather alarming. Please note that Jesus is not talking to just anyone here; He is telling this to His disciples, including the Apostles. Why should they of all people need to pray for strength to stand before Him?

This does not mean that He considered them to be unbelievers (Judas excepted of course). In fact I suspect that there are at least a few people who would confirm that strength is just exactly what one needs when he stands before God.

Woe is me, I am doomed! For I am a man of unclean lips, living among a people of unclean lips, and my eyes have seen the King, the Lord of hosts! (Isaiah 6:5)

And:

We will certainly die, for we have seen God. (Judges 13:22)

And:

Now, why should we die? For this great fire will consume us. If we hear the voice of the Lord, our God, any more, we shall die. (Deuteronomy 5:25)

Do not the Lord’s words of warning sound very much in keeping with what Isaiah, Manoah, and all Israel thought when they were in God’s presence? “It is a fearful thing to fall into the hands of the living God” (Hebrews 10:31). So it makes sense, it seems to me, for this to be a penitential season. We are preparing to meet our God at His coming! Yes, there will be joy for His people but God is an infinitely awesome God. Who can have the heart to stand in the presence of such a great God? I think this is why Jesus tells us to pray that we may have strength to stand before Him. Advent is not only about Christmas. The Day of the Lord is both great and terrible (Malachi 3:23).

But who can endure the day of His coming?
Who can stand firm when He appears? (Malachi 3:2)

Love, striving, through His grace, to be vigilant & strong! He comes!!!
Matthew

Advent, 4th, 5th, & 6th Circumstances – St Bernard of Clairvaux, Doctor of the Church

Fra_bartolomeo_02_Vision_of_St_Bernard_with_Sts_Benedict_and_John_the_Evangelist
-The Vision of St Bernard, by Fra Bartolomeo, 1504, Uffizi Gallery, Florence, Italy

Circumstance 4: For what end must we believe that He came?

“This question is the next in order to be examined; nor will the search demand much labour, for the end and purpose of His coming is proclaimed by His words and His works. To seek after the one sheep of the hundred that had strayed He hastened from the mountains. For our sake He came down from heaven, that His mercies and His wonders might be openly proclaimed to the children of men. O wonderful condescension of God in this search! O wonderful dignity of man who is thus sought! If he should wish to glory in this dignity, it would not be imputed to him as folly. Not that he need think anything of himself, but let him rejoice that He Who made him should set so high a value on him. For all the riches and glory of the world, all that is desirable therein, is far below this glory–nay, can bear no comparison with it. “Lord, what is man that thou should magnify him? and why settest thou thy heart upon him?” (cf Job 7:17).

I still further desire to know why He should come to us, and not we rather go to Him, for the need was on our side, and it is not usual for the rich to go to the poor, though otherwise willing to assist them. It was indeed our place to go forward to Him, but there stood a twofold impediment in the way; for our eyes were heavy, and He “dwelt in light inaccessible.” We lay as paralytics on our beds, and could not raise ourselves to the Divine elevation. Wherefore this most benign Saviour and Physician of souls descended to us from His lofty throne, and tempered His brightness to the weakness of our sight. He clothed Himself with His most glorious and spotless body as with the shade of a lantern, thus attempering to us His splendour. This is that bright and shining cloud upon which the Lord was to descend upon Egypt, as the Prophet Isaiah foretold. (cf Isaiah 19:1).

Circumstance 5: It is now fitting that we should consider the time of our Lord’s coming.

He came, as you know, not in the beginning, nor in the midst of time, but in the end of it. This was no unsuitable choice, but a truly wise dispensation of His infinite wisdom, that He might afford help when He saw it was most needed. Truly, “it was evening, and the day was far (Luke 24:29); the sun had well nigh set, and but a faint ray of his justice light and heat remained on earth. The light of Divine knowledge was very small, and as iniquity abounded, the fervour of charity had grown cold. No angel appeared, no prophet spoke. The angelic vision and the prophetic spirit alike had passed away, both hopelessly baffled by the exceeding obduracy and obstinacy of mankind. Then it was that the Son of God said “Behold, I come” (Hebrews 10:7). And “while all things were in quiet silence, and the night was in the midst of her course, the almighty word leaped down from heaven from thy royal throne” (Wisdom 18:14-15). Of this coming the Apostle speaks: “When the fullness of time was come, God sent his Son” (Galatians 4:4). The plenitude and affluence of things temporal had brought on the oblivion and penury of things eternal. Fitly, therefore, did the Eternal God come when things of time were reigning supreme. To pass over other points, such was the temporal peace at the birth of Christ that by the edict of one man the whole world was enrolled.

You have now heard Who He is that comes, whence, whither, and to whom He comes; the cause, likewise, and the time of His coming are known to you.

Circumstance 6: One point is yet to be considered namely, the way by which He came.

This must be diligently examined, that we may, as is fitting, go forth to meet Him. As He once came visibly in the body to work our salvation in the midst of the earth, so does He come daily invisibly and in spirit to work the salvation of each individual soul; as it is written: “The Spirit before our face, Christ the Lord.” And that we might know this spiritual advent to be hidden, it is said: “Under his shadow we shall live among the Gentiles” (Lamentations 4:20). Wherefore, if the infirm cannot go far to meet this great Physician, it is at least becoming they should endeavour to raise their heads and lift themselves a little to greet their Saviour. For this, O man, you are not required to cross the sea, to penetrate the clouds, to scale the mountain-tops. No lofty way is set before you. Turn within thyself to meet thy God, for the Word is nigh in thy mouth and in thy heart. Meet Him by compunction of heart and by confession of mouth, or, at least, go forth from the corruption of a sinful conscience, for it is not becoming that the Author of purity should enter there.

It is delightful to contemplate the manner of His visible coming, for His “ways are beautiful, and all his paths are peace” (Proverbs 3:17). “Behold,” says the Spouse of the Canticles, He cometh leaping upon the mountains, skipping upon the hills” (Song of Songs 2:8). You see Him coming, O beautiful one, but His previous lying down you could not see, for you said: “Shew me, O thou whom my soul loveth, where thou feedest, where thou liest” (Song of Songs 1:7). He lay feeding His angels in His endless eternity with the vision of His glorious, unchanging beauty. But know, O beautiful one, that that vision is become wonderful to thee ; it is high, and thou canst not reach it. Nevertheless, behold He hath gone forth from His holy place, and He that had lain feeding His angels hath undertaken to heal us. We shall see Him coming as our food, Whom we were not able to behold while He was feeding His angels in His repose. “Behold, he cometh leaping upon the mountains, skipping upon the hills.” The mountains and hills we may consider to be the Patriarchs and the Prophets, and we may see His leaping and skipping in the book of His genealogy. “Abraham begot Isaac, Isaac begot Jacob” (Matthew 1:2), etc. From the mountains came forth the root of Jesse, as you will find from the Prophet Isaiah: “There shall come forth a rod out of the root of Jesse, and a flower shall rise up out of his root, and the Spirit of the Lord shall rest upon him” (Isaiah 11:1-2a). The same prophet speaks yet more plainly: “Behold, a virgin shall conceive, and bear a Son, and his name shall be called Emmanuel, which is interpreted, ‘God with us’ ” (Isaiah 7:14). He Who is first styled a flower is afterwards called Emmanuel, and in the rod is named the virgin. But we must reserve for another day further consideration of this sublime mystery, as there is ample material for another sermon, especially as to-day’s has been rather long.”

Love, Joyful Advent, He comes!!!
Matthew

Advent, 2nd & 3rd Circumstance – St Bernard of Clairvaux, Doctor of the Church

Heiligenkreuz.Bernard_of_Clervaux
-St Bernard of Clairvaux, as shown in the church of Heiligenkreuz Abbey near Baden bei Wien, Lower Austria. Portrait (1700) with the true effigy of the Saint by Georg Andreas Wasshuber (1650-1732), (painted after a statue in Clairvaux with the true effigy of the saint)

Circumstances 2 and 3: Behold, you have heard Who He is that comes; consider now whence and to whom He comes.

“He comes from the heart of God the Father to the womb of a virgin mother; He comes from the highest heaven to this low earth, that we whose conversation is now on earth may have Him for our most desirable companion. For where can it be well with us without Him, and where ill if He be present? “What have I in heaven, and besides Thee what do I desire upon earth? Thou art the God of my heart and the God that is my portion for ever” (Psalm 73:25-26) and “though I should walk in the midst of the shadow of death, I will fear no evil,” if only “thou art with me” (Psalm 23:4).

But here I see that our Lord descends not only to earth, but even to hell; not as one bound, but as free among the dead; as light that shines in the darkness, “and the darkness did not comprehend it.” Wherefore His soul was not left in hell, nor did His holy body on earth see corruption. For Christ “that descended is the same also that ascended…that he might fill all things” (Ephesians 4:10) “who went about doing good, and healing all that were oppressed by the devil” (Acts 10:38). And elsewhere we read, He “hath exalted as a giant to run his way…His going forth is from the highest heavens, and his circuit even to the end thereof” (cf Psalm 19:7). Well might St. Paul cry out: “Seek the things that are above, where Christ is sitting at the right hand of God” (Colossians 3:1). In vain would the Apostle labour to raise our hearts upwards if he did not teach us that the Author of our salvation is sitting in heaven.

But what follows? The matter here is indeed abundant in the extreme; but our limited time does not admit of a lengthened development. By considering Who He is that comes, we see His supreme and ineffable majesty, and by contemplating whence He comes, we behold the great highway clearly laid out to us. The Prophet Isaiah says: “Behold, the name of the Lord cometh from afar” (Isaiah 30:27). By reflecting whither He comes, we see His inestimable and inconceivable condescension in His descending from highest heavens to abide with us in this miserable prison-house. Who can doubt that there was some grand cause powerful enough to move so sovereign a Majesty to come “from afar,” and condescend to enter a place so unworthy of Him as this world of ours. The cause was in truth great. It was His immense mercy, His multiplied compassion, His abundant charity.”

Love, Joyful Advent!! He comes!!!
Matthew

Advent, 1st Circumstance – St Bernard of Clairvaux, Doctor of the Church

Bernard_of_Clairvaux_-_Gutenburg_-_13206
-St Bernard

“The name of this great annual commemoration is sufficiently familiar to us; its meaning may not be so well known.

When the unhappy children of Eve had abandoned the pursuit of things true and salutary, they gave themselves up to the search for those that are fleeting and perishable.

To whom shall we liken the men of this generation, or to what shall we compare them, seeing they are unable to tear themselves from earthly and carnal consolations, or disentangle their minds from such trammels? They resemble the shipwrecked who are in danger of being overwhelmed by the waters, and who may be seen catching eagerly at whatever they first grasp, how frail soever it may be. And if anyone strive to rescue them, they are wont to seize and drag him down with them, so that not infrequently the rescuer is involved with them in one common destruction. Thus the children of the world perish miserably while following after transitory things and neglecting those which are solid and enduring, cleaving to which, they might save their souls. Of truth, not of vanity, it is said: “You shall know the truth, and the truth shall make you free” (John 8:32).

Do you, therefore, to whom as to little ones God has revealed things hidden from the wise and prudent, turn your thoughts with earnestness to those that are truly desirable, and diligently meditate on this coming of our Lord (cf Matthew 11:25). Consider:

1. Who He is that comes,
2. Whence He comes,
3. To whom He comes,
4. For what end He comes,
5. When He comes, and
6. In what manner He comes.

This is undoubtedly a most useful and praiseworthy curiosity, for the Church would not so devoutly celebrate the season of Advent if there were not some great mystery hidden therein.

Circumstance 1: Wherefore, in the first place, let us with the Apostle consider in astonishment and admiration how great He is Who comes.

According to the testimony of Gabriel, He is the Son of the Most High, and consequently a coequal with Him. Nor is it lawful to think that the Son of God is other than coequal with His Father. He is coequal in majesty; He is coequal in dignity. Who will deny that the sons of princes are princes, and the sons of kings kings?

But how is it that of the Three Persons Whom we believe, and confess, and adore in the Most High Trinity, it was not the Father, nor the Holy Ghost, but the Son that became Man? I imagine this was not without cause. But “who hath known the mind of the Lord? Or who hath been his counselor?” (Romans 11:34). Not without some most deep counsel of the Blessed Trinity was it decreed that the Son should become Incarnate. If we consider the cause of our exile, we may perchance be able to comprehend in some degree how fitting it was that our deliverance should be chiefly accomplished by the Son.

Lucifer, who rose brightly as the morning star, because he attempted to usurp a similitude with the Most High, and “it was thought robbery in him to equal himself with God,” an equality which was the Son’s by right, was cast down from heaven and ruined; for the Father was zealous for the glory of the Son, and seemed by this act to say: “Vengeance is mine, I will repay.” And instantly “I saw Satan as lightning falling from heaven” (Luke 10:18).

Dust and ashes, why art thou proud? If God spared not pride in His angels, how much less will He tolerate it in thee, innate corruption? Satan had committed no overt act, he had but consented to a thought of pride, yet in a moment, in the twinkling of an eye, he was irreparably rejected because, as the Evangelist says, “he stood not in the truth” (John 8:44). Fly pride, my brethren, I most earnestly beseech you. “Pride is the beginning of all sin” (Sirach 10:13) and how quickly did it darken and overshadow with eternal obscurity Lucifer, the most bright and beautiful of the heavenly spirits, and, from not only an angel, but the first of angels, transform him into a hideous devil! Wherefore, envying man’s happiness, he brought forth in him the evil which he had conceived in himself by persuading man that if he should eat of the forbidden tree he would become as God, having a knowledge of good and evil. Wretch! what dost thou promise, when thou knowest that the Son of God has the key of knowledge yea, and is Himself the “key of David, that shutteth and no man openeth” (cf Revelation 3:7) that “in Him are hidden all the treasures of the wisdom and knowledge of God?” (Colossians 2:3). Wouldst thou, then, wickedly steal them away to give them to men?

You see, my brethren, how true is the sentence of our Lord, “The devil is a liar and the father of lies” (John 8:44). He was a liar in saying, “I will be like unto the Most High” (Isaiah 14:14) and he was the father of lies when he breathed his spirit of falsity into man. “You will be as gods” (Genesis 3:5). And wilt thou, man, “seeing the thief, run with him?” (Psalm 50:18). You have heard, my brethren, what has been read this night from Isaiah. The Prophet says to the Lord, “Thy princes are faithless, companions of thieves” or, as another version has it, “disobedient companions of thieves” (Isaiah 1:23). In truth, Adam and Eve were disobedient companions of thieves, for, by the counsel of the serpent, or, rather, of the devil in the serpent, they tried to seize upon what belonged by birthright to the Son of God. Nor did the Father overlook the injury, for the Father loveth the Son. He immediately took revenge on that same man, and let His hand fall on us all, “for in Adam all have sinned” and in his sentence of condemnation we have shared.

What, then, did the Son do, seeing His Father so zealous for His glory, and for His sake sparing none of His creatures? “Behold,” He says, “on My account My Father has ruined His creatures: the first of the angels aspired to My throne of sovereignty, and had followers who believed in him; and instantly My Father’s zeal was heavily revenged on him, striking him and all his adherents with an incurable plague, with a dire chastisement. Man, too, attempted to steal from Me the knowledge which belongs to Me alone, and neither doth My Father show him mercy, nor doth His eye spare him. He had made two noble orders sharing His reason, capable of participating in His beatitude, angels and men; but behold, on My account He hath ruined a multitude of His angels and the entire race of men. Therefore, that they may know that I love My Father, He shall receive back through Me what in a certain way He seems to have lost through Me. ‘It is on my account this storm has arisen take me and cast me into the sea’ (Jonah 1:12). All are envious of Me; behold I come, and will exhibit Myself to them in such a guise as that whosoever shall wish may become like to Me; whatsoever I shall do they may imitate, so that their envy shall be made good and profitable to them.”

The angels, we know, sinned through malice, not through ignorance and frailty; wherefore, as they were unwilling to repent, must of necessity perish, for the love of the Father and the honor of the King demand judgment. For this cause He created men from the beginning, that they might fill those lost places, and repair the ruins of the heavenly Jerusalem. For He knew “the pride of Moab, that he is exceedingly proud” (Isaiah 16:6) and that his pride would never seek the remedy of repentance, nor, consequently, of pardon. After man’s fall, however, He created no other creature in his place, thus intimating that man should yet be redeemed, and that he who had been supplanted by another’s malice might still by another’s charity be redeemed.

Be it so, dear Lord, I beseech Thee. Be pleased to deliver me, for I am weak. Like Joseph of old, I was stolen away from my country, and here without any fault was cast into a dungeon. Yet I am not wholly innocent, but innocent compared with him who seduced me. He deceived me with a lie: let the truth come, that falsehood may be discovered, and that I may know the truth, and that the truth may make me free. But to gain the freedom I must renounce the falsehood when discovered, and adhere to the known truth; otherwise the temptation would not be human, nor the sin a human sin, but diabolical obstinacy. To persevere in evil is the act of the devil, and those who persevere in evil after his example deservedly perish with him.”

Love, Joyful Advent, He comes!!!
Matthew

Angelus

optangelus
-The Angelus (1857–59) by Jean-François Millet

(bell tolls:  6am, noon, 6pm)

℣. Angelus Domini nuntiavit Mariæ,
℟. Et concepit de Spiritu Sancto.

Ave Maria, gratia plena, Dominus tecum. Benedicta tu in mulieribus, et benedictus fructus ventris tui, Iesus. * Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc et in hora mortis nostræ. Amen.

℣. Ecce ancilla Domini.
℟. Fiat mihi secundum verbum tuum.

Ave Maria, gratia plena, Dominus tecum. Benedicta tu in mulieribus, et benedictus fructus ventris tui, Iesus. * Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc et in hora mortis nostræ. Amen.

℣. Et Verbum caro factum est.
℟. Et habitavit in nobis.

Ave Maria, gratia plena, Dominus tecum. Benedicta tu in mulieribus, et benedictus fructus ventris tui, Iesus. * Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc et in hora mortis nostræ. Amen.

℣. Ora pro nobis, Sancta Dei Genetrix.
℟. Ut digni efficiamur promissionibus Christi.

Oremus.
Gratiam tuam, quæsumus, Domine, mentibus nostris infunde; ut qui, Angelo nuntiante, Christi Filii tui incarnationem cognovimus, per passionem eius et crucem ad resurrectionis gloriam perducamur. Per eundem Christum Dominum nostrum.
℟: Amen.

English
℣. The Angel of the LORD declared unto Mary,
℟. And she conceived of the Holy Spirit.

Hail Mary, full of grace; the LORD is with thee: blessed art thou amongst women, and blessed is the Fruit of thy womb, Jesus.* Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death.

℣. Behold the handmaid of the LORD.
℟. Be it done unto me according to thy word.

Hail Mary, full of grace; the LORD is with thee: blessed art thou amongst women, and blessed is the Fruit of thy womb, Jesus.* Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death.

℣. And the Word was made flesh.
℟. And dwelt among us.

Hail Mary, full of grace; the LORD is with thee: blessed art thou amongst women, and blessed is the Fruit of thy womb, Jesus.* Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death.

℣. Pray for us, O Holy Mother of God.
℟. That we might be made worthy of the promises of Christ.

Let us pray,
Pour forth, we beseech Thee, LORD, Thy grace into our hearts; that, we, to whom the Incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection. Through the same Christ our Lord.
℟. Amen.

Love & grace,
Matthew

Mary’s gift we must receive, too.

OrazioGentileschiAnnunciation2WGA08574
-The Annunciation, Orazio Gentileschi, circa 1623

carmelite_sisters_SHJ_LA
-by Carmelite Sisters of the Most Sacred Heart, Los Angeles

“On the First Sunday in Advent, all over the world – in Los Angeles, in Rome, in Tibet – wherever Christians gather, in cathedrals and around kitchen tables, a single candle will be lit – the first candle of the Advent wreath. That single candle pierces the darkness. Hope is enkindled. Once again, as every year, the whole world waits.

In the Old Testament, we see that the prophet Isaiah waited. As he waited, he expressed Israel’s hope for the Messiah, announced there would be a birth of Emmanuel, ‘God-with-us’, and spoke about God’s preparation and humanity’s longing.

In the New Testament, John the Baptist waited. As he waited, he announced that the coming of the Messiah was near, called the people to prepare for Christ’s coming with baptism and conversion, and came before Christ as His precursor.

Mary, who accepted the invitation to become the Mother of the Messiah, waited for His birth. She was not asked to do anything herself but to let something be done to her. She was not asked to renounce anything but to receive an incredible gift. She was not asked to lead a special kind of life, to retire to the temple or claim special privileges. She was simply to remain in the world, to go forward with her marriage to Joseph, and to live the life of an artisan’s wife.

The whole thing was to happen secretly. There was to be no announcement. The Psalmist had hymned Christ’s coming on harps of gold. The prophets had foretold it with burning tongues. But now the loudest telling of His presence on earth was to be the heartbeat within the heartbeat of a child.

The one thing that God did ask of Mary was the gift of her humanity. God asked her to give Him her body and soul unconditionally and to give Him her daily life. Outwardly, her life would not differ from the life she would have led if she had not been chosen to be the bride of the Spirit and the Mother of God. During Advent, Christ rested in Mary, still, silent, helpless, and utterly dependent. The Creator trusted Himself to His creature. He trusted to her what was most important to Him – the expression of His love of His Father. He was mute; her voice was His voice; He was still; her footsteps were His journeys. He was blind; her eyes were His seeing. His hands were folded; her hands did the work of His hands. His life was her life. His heartbeat was the beating of her heart.

This was how Christ came in history. It is the same today as He comes to each one of us. For as surely as He rested in Mary – so He rests in you and in me. From the moment when the Christ-life is conceived in us, our life is intended for one thing – the expression of His love, His love for God and for the world. Our words are to be the words that He wants to speak. We must go to wherever He wants to go, and we must look at whatever He wants to see. Our life must be the living of His life, our loves the very loving of His heart.

There is the other aspect of Christ’s Advent – of His waiting while He remained hidden in Mary; His rest was a tremendous activity. He was making Himself from her – and – making her into Himself. From her eyes, He was making the eyes that would “weep over Jerusalem,” that would dance with sheer delight over children, that would close in death and open on the morning of the Resurrection. From her hands, He was making the hands that would heal and raise the dead and be nailed to the Cross. From her heart, He was making the heart whose love would redeem the world.

The same thing occurs when, allowing the infant Christ to rest in us, we wait patiently on His own timing of His growth in us and give Him just what He asks – the extremely simple things that are ourselves – our hands and feet, our eyes and ears, our words, our thoughts, our love.

Not only does He grow in us, be we are formed into Him.

It certainly seemed that God wanted to give the world the impression that it is ordinary for Him to be born of a human creature. It’s true. God did mean it to be the ordinary thing, for it is His will that Christ shall be born in every human person’s life and not, as a rule, through extraordinary things, but through the ordinary daily life and the human love that people give to one another.

We are not asked to do more than the Mother of God – surrender all that we are, as we are – to the Spirit of Love in order that our lives may bear Christ into the world. That is what we, also, shall be asked.

There is in every human heart, be it the heart of a man or a woman, an empty cradle, waiting for the birth of Christ to fill it. Those who have Him, those in whom He is born again day after day, have just this one work to do, to show the others that what they want, what they long for, is Christ.”

Love, Joyful Advent, He Comes!!!!
Matthew

Dec 8, 2015 – Our Final Judgment – Mt 25:31-46

basilica_national_shrine_immaculate_conception_washington_dc_dreamstime_m_3968604_ilb4lf
-dome of the basilica of the National Shrine of the Immaculate Conception, Washington, DC

Habit #2 of Stephen Covey’s “7 Habits of Highly Effective People” is “Begin with the end in mind.” Sound advice. Sage advice. Today Advent and the Jubilliee of Mercy converge.

“The fear of the Lord is the beginning of Wisdom.” -Pr 9:10

“When the Son of Man comes in His glory, and all the angels with Him, then He will sit on His glorious throne. Before Him will be gathered all the nations, and He will separate people one from another as a shepherd separates the sheep from the goats. And He will place the sheep on His right, but the goats on the left. Then the King will say to those on His right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave Me food, I was thirsty and you gave Me drink, I was a stranger and you welcomed Me, I was naked and you clothed Me, I was sick and you visited Me, I was in prison and you came to Me.’ Then the righteous will answer Him, saying, ‘Lord, when did we see You hungry and feed You, or thirsty and give You drink? And when did we see You a stranger and welcome You, or naked and clothe You? And when did we see You sick or in prison and visit You?’ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to Me.’

“Then He will say to those on His left, ‘Depart from Me, you cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave Me no food, I was thirsty and you gave Me no drink, I was a stranger and you did not welcome Me, naked and you did not clothe Me, sick and in prison and you did not visit Me.’ Then they also will answer, saying, ‘Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You?’ Then He will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to Me.’ And these will go away into eternal punishment, but the righteous into eternal life.”

“Advent (Adventus) means arrival. Arrivals can be wonderful and joyous, but they can also scare the life out of us. They can be terrifying for something breaks in to upset and re-arrange the current state of affairs.

Jesus speaks of such an arrival and says to His disciples, “The coming of the Son of Man will repeat what happened in Noah’s time” (Mt 24:37). Those are not very reassuring words. Then He adds that people were eating and drinking, marrying and being given in marriage, right up to the time of the flood, and then, when it came, they were destroyed with shocking suddenness. The end of an old world had arrived, but the inhabitants of that world were clueless. A new world was coming, but its prospective citizens had no idea how to prepare for it.

What would that look like in our day? Well, imagine a huge comet crashing into the earth. Scientists tell us this would destroy civilization and life as we know it. But what if we knew that a comet was coming and we did nothing about it? We didn’t adjust in any way to it? This was the situation of those in Noah’s time and, Jesus suggests, those in His own time.

Jesus breaks into our sinful world like a cleansing fire or like a wild storm –or like a comet–and He brings a revolution. That’s the way He arrives.”
-Bishop Robert Barron

Fellow sinners!  Let us repent!  And, believe in the Gospel!!!

Love, and always in need of His mercy,
Matthew

Verbum patris humanatur

-13th century, AD

The word of the Father is made man,
while a maiden is greeted;
the greeted one is fruitful
without knowledge of man.
Behold, new joys!

A new manner of birth,
but exceeding in power of nature,
when the Creator of all things
is made creature.
Behold, new joys!

Hear of a birth beyond precedent:
a virgin hath given birth to the Savior,
the creature bears the Creator,
the daughter, the Father.
Behold, new joys!

In the Savior’s birth
there is no parent of our kind:
a maiden gives birth,
nor do the lilies of her chastity whither.
Behold, new joys!

The God-Man is given us,
the given One is shown to us,
while peace is announced to the nations
and glory to the heavens.
Behold, new joys!

Verbum patris humanatur, O, O!
dum puella salutatur, O, O!
salutata fecundatur
viri nescia.
Ey, ey, eya, nova gaudia!

Novus modus geniture, O, O!
sed excedens vim nature, O, O!
dum unitur creature
creans omnia.
Ey, ey, eya, nova gaudia!

Audi partem preter morem, O, O!
virgo parit salvatorem, O, O!
creatura creatorem,
patrem filia.
Ey, ey, eya, nova gaudia!

In parente salvatoris, O, O!
non est parens nostri moris, O, O!
virgo parit, nec pudoris
marcent lilia.
Ey, ey, eya, nova gaudia!

Homo Deus nobis datur, O, O!
datus nobis demonstratur, O, O!
dum pax terris nuntiatur,
celis gloria.
Ey, ey, eya, nova gaudia!

Love,
Matthew

Dec 17-23: The Great O Antiphons – O Radix Jesse

Harley 1892 f. 31v Tree of Jesse

-Harley 1892 f. 31v Tree of Jesse 

athanasius murphy
-by Br Athanasius Murphy, OP

“O Radix Jesse, qui stas in signum populorum,
super quem continebunt reges os suum,
quem Gentes deprecabuntur:
veni ad liberandum nos, jam noli tardare.

O Root of Jesse, Who stands as the sign for the peoples,
at Whom kings will shut their mouths,
Whom the nations will entreat:
Come now to free us, and do not delay!

The O Antiphons we sing in Advent give many names to Christ: Wisdom, Lord, Key, Dayspring, King, Emmanuel. One name on the humbler side of titles is Root.

Roots are the hidden plant-parts that keep the rest of the organism aloft. They’re the source of life that make growth and nourishment possible. Christ, by his Incarnation, is no different. Fashioned in the womb and born of Mary, Christ makes us grow from the same shoot that sprung from Jesse. Christ, as God and through his humanity, keeps the Church alive. Here are a few things to remember this Advent about Christ’s human life, and how he’s the root and foundation of our lives.

His obedience. To be obedient means that there’s a good and loving Boss in charge Who’s calling the shots, and you’re okay with that. The Eternal Son of God shares everything equally with the Father, but by His becoming man He also became obedient to the Father. Christ gave His whole life to the Father, becoming obedient even to death on a cross. This is why the Father says throughout the gospels, “This is my Son in Whom I am well pleased” (Mk 1:11, Lk 3:22 Mt 17:5). We may have to learn obedience the hard way, but Christ gives us prodigal sons the grace and example to be newly adopted sons that share the Father’s embrace.

His humility. A humble man recognizes what is above him, and what is below him; what raises him up and what brings him down. Christ humbled himself in taking on our humanity to redeem it. We are made humble when we recognize the sin we’ve chosen below us, and are raised up to God by his mercy when we ask for his help. We learn from Christ because He is meek and humble of heart, and He wants us to take on that same light and easy yoke. The Savior of the universe kneels before his disciples to wash their feet. Pray for humility. You may not wash anybody’s feet this Advent, but you may find the clarity and courage to say sorry for that thing you did months ago to your friend, even if he isn’t expecting an apology. Who knows? You may even find yourself wanting to go back to confession before Christmas.

His prayer. When Christ as man prayed He spoke not to a distant God, but to the Father from Whom He as the Son proceeds eternally and loves infinitely. Christ prayed in the depths of His soul about His life and for us. His prayer, like His life, was always directed toward the Father. He begged the Father on our behalf to forgive our sins and keep us away from our misgivings, temptations, annoyances, and anything else that keeps us from the Father’s love. Jesus wants us to pray like He does, and we learn to pray well when we learn to be beggars for God’s grace. Jesus tells us “whatever you ask in My name I will do it” (Jn 14). Take Him up on His word, and pray in the name of Jesus that the person in your life who really needs divine help will get it in the best way God knows how.

His patience. To have real patience is a rare thing. It’s not only enduring serious trials but doing so because your eyes are fixed on a further goal that makes the present pains worth bearing. The greatest goal we can hope for while on earth is heaven. Christ’s gaze in His earthly life never left heaven, not because He lacked or needed it, but because He wants us to have by grace the sonship that He has by nature. Christ became man to live a fully human life, but also to die a fully human death, and this took patience. He had patience with sinners, pharisees and puppet kings, and Roman soldiers trained in torture. He did this for us, with His eyes fixed on the Father, so that we could one day behold the Father face to face ourselves.

At the seat of all these virtues is Christ’s love. Jesus loves more than any human heart can ever love, and it’s this love that brought the Son to take on our humanity in the first place. We call Christ the root because He’s the source of any good and any grace we can have. We’re grafted onto the same tree of Jesse that tears us away from death.

O come, Thou Rod of Jesse, free
Thine own from Satan’s tyranny;
From depths of hell Thy people save,
And give them vict’ry o’er the grave.
Rejoice! Rejoice!
Emmanuel shall come to thee, O Israel.”

“There is a flower sprung of a tree,
The root thereof is called Jesse,
A flower of price;
There is none such in paradise.

This flower is fair and fresh of hue;
It fades never, but ever is new;
The blessed branch where this flower grew
Was Mary mild who bore Jesu,
A flower of grace!
Against all sorrow it is solace.

The seed thereof was of God’s sending,
Which God himself sowed with his hand;
In Bethlehem, in that holy land,
Within her bower he there her found.
This blessed flower
Sprang never but in Mary’s bower.

When Gabriel this maiden met,
With “Ave, Maria,” he her gret [greeted]
Between them two this flower was set,
And was kept, no man should wit, [know]
Til on a day
In Bethlehem, it began to spread and spray.

When that flower began to spread,
And his blossom to bud,
Rich and poor of every seed, [i.e. kind]
They marvelled how this flower might spread,
Until kings three
That blessed flower came to see.

Angels there came out of their tower
To look upon this fresh flower,
How fair He was in His color,
And how sweet in His savor,
And to behold
How such a flower might spring amid the cold.

Of lily, of rose on ryse, [branch]
Of primrose, and of fleur-de-lys,
Of all the flowers at my devyse [I can think of],
That flower of Jesse yet bears the prize,
As the best remedy
To ease our sorrows in every part.

I pray you, flowers of this country,
Wherever ye go, wherever ye be,
Hold up the flower of good Jesse,
Above your freshness and your beauty,
As fairest of all,
Which ever was and ever shall be.

-John Audelay’s beautiful fifteenth-century carol ‘There is a floure’.

Love,
Matthew

Doctrine Saves?….Doctrine Saves!

christian doctrine

Basic Christian Doctrine is the study of the revealed word of God. It is Christian Theology regarding the nature of truth, God, Jesus, salvation, damnation, the Trinity, the Holy Spirit, the Gospel, resurrection, and more.

“holding fast the faithful word which is in accordance with the teaching, so that he will be able both to exhort in sound doctrine and to refute those who contradict,” (Titus 1:9).

brdominicmaryverner-160x160
-by Br Dominic Mary Verner, OP

“It’s a bold claim. “Doctrine”—the word doesn’t exactly conjure images of heavenly harbors or paradisal sands. It hits the ears about as pleasantly as “doctor exam,” “doctoral dissertation,” or “indoctrination.” If the word had a smell, it would probably be the smell of old-book must—the smell of dead letters on acidic paper playing host to acrid fungal spores (I’d rather not think of its taste). Doctrine divides. The letter kills. How can we say that doctrine saves?

To see the goodness of Christian doctrine, how sweet its sound, it first helps to recall what it was like to be aged about three. Yes, you, dear reader, like me, were once three. And at the time, we had the rather obnoxious habit of asking all who would listen, “Why?” It was the most sensible question for us to ask at the time, because we knew, as if by instinct, that the world had a lot of explaining to do.

This is in part because, truth be told, neither you nor I chose to exist—not at that time, not in that place, not to those parents, not as this type of creature, not in this strange world with its storied history. No one asked us. Then, subito! There we were, thrust into history, tuned into season three of The Human Drama without a clue as to what happened in seasons one or two. What are we doing here? What are we to do? How did it begin? How does it end?

Perhaps our despair of these questions is the reason “doctrine” sounds so dismal. Perhaps we never got satisfying answers. Perhaps the answers seemed too abstract, too impersonal, too frightful or demanding. Perhaps we heard the telling of so many fragmented and conflicting stories that we gave up on ever putting the pieces together. Whatever the reason, somewhere along the line, we grew out of our questions. Doctrine lost its existential spice, its invigorating aroma, its sweet saving sound.

There is hope, of course, to recapture the flavor. Advent is a time when the Author of doctrine sets us up to be awestruck again. In times past, the God who placed us dazed and confused in season three of the cosmos spoke to us through the prophets, but in these later days, he sent us His Son. The Word became flesh, doctrine incarnate:

“In these later days, he spoke to us through a Son, Whom He made heir of all things and through Whom He created the universe, Who is the refulgence of His glory, the very imprint of His being, and Who sustains all things by His mighty word.” (Heb 1:1-2)

By the voice that creates, we learn our origin. By the Word that sustains, we know our way. By the Son that radiates glory, we achieve our destiny. Divine love that creates, redeems, and saves; a glorious company forged in filial obedience, self-denial, and hope; an inspired Church commissioned to pass on the flame of God’s teaching—not exactly acrid book must, that!

Sacred doctrine saves because it is the last speech of the first Son, the living legacy of the God-man born in a manger, destined to conquer death by a death born of love: “I AM the resurrection and the life; whoever believes in Me, even if he dies, will live, and everyone who lives and believes in Me will never die” (Jn 11:25-26).

His doctrine has the power to change everything—to give hope to the hopeless, to give sight to the blind—and the power, praise God, to save even a wretch like me.” (Ed…& me, too!) 🙂

She's a Christian

Love,
Matthew