Category Archives: Marcionism

No such thing as a Christian doormat

“Smells like Marcionism!!!”

My sister, God rest her soul, and ONLY because she was my sister, my second mother, was able to get away with this. She gave me a doormat with “Hello, my name is Mat!” Effin’ hilarious. I still have it and now cherish, as I cherish every evidence of her I ever had. I can’t wait to see her again, as soon as possible, please. 🙂


-by Nick Chui, is happily married and teaches history and Religious Education in a Catholic secondary school in Singapore. He has a Masters in Theological studies from the John Paul II Institute for Marriage and Family, Melbourne, Australia.

“There is a very insidious theological idea around, especially among conscientious Christians who dearly desire to love Jesus and follow His teachings, that somehow, Our Lord’s injunction in the Sermon of the Mount to “turn the other cheek” and His shameful death on the cross means that to be a true follower of Jesus, one has a duty to accept without resistance injustice being done to oneself.

That is heresy of the most pernicious kind.

The reason for Our Lord accepting an unjust death on the cross is so as to be able to disable injustice permanently and to establish true justice. To reconcile man to God as the scriptures would say.

He did not accept death on the cross for injustice’ sake but for the sake of justice.

If that is the case, then these parables about turning the other cheek take on a very different light. One accepts the unjust blow of the aggressor and offers the other cheek not so that he can be a doormat, but because that in itself is a form of resistance to injustice.

It is a form of resistance, because others watching will disbelieve the aggressor’s claim to the moral high ground.

It is a form of resistance, because the aggressor, if his conscience has not been totally killed, will hopefully recoil in horror at what he has just done.

It is a form of resistance, because the victim has empowered himself and established the moral high ground, by a conscious act of the will, not to even retaliate by force in self-defense, not because that’s not his right, but because he seeks an eschatological hope, a permanent disablement of violence of any sort.

So I urge my fellow Christians, to remember this. “Doormatism” or “Christian masochism” is a heresy.

It is not the Gospel of Jesus Christ.

If you want to truly follow Christ, fighting against injustice (whether done to yourself or to others) by just means is your duty.

And the non-violent teachings of Jesus are simply another and very noble way to establish God’s reign on earth and in your own life.

An essential part of God’s reign is that enemies can be reconciled to each other. That can only happen when justice is first established.”

Love, “Hello, my name is Mat!”,
Matthew

Feb 23 – St Polycarp (69 -155 AD), Bishop of Smyrna, Martyr

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It is a Catholic tradition that when celebrating the Sacrament of Confirmation, whereby one becomes an adult in the Church and a “Soldier for Christ”, ready to lay one’s life down for the Faith, the old expression goes, one should take a new name, a saint’s name.  Taking a new name is ancient tradition signifying a new identity – kings, prophets, etc.  The idea is that that saint would be a guide and intercessor for the confirmand to strengthen them the rest of their life to live the Faith as faithfully as possible.  This is done more, hopefully still, for young people than for adults entering the Church, although I think the RCIA graduates would benefit just as much.

My parents had friends who made all of their children take the name “Polycarp” as their confirmation name.  Cruel joke some no doubt would say, and I am sure their children’s friends in catechism class had no mercy – so much for Christian virtue among Catholic youth.  Imagine each of these young people muttering “Polycarp” under their breath, as quietly as possible, each time their catechist asked them what name they would take, or the bishop asking, somewhat loudly, what name, or having to wear it on a paper sign around one’s neck – a scarlet letter, no doubt!  Such are the character builders of growing up Catholic!

Imagine being able to sit at the feet of the apostles and hear their stories of life with Jesus from their own lips. Imagine walking with those who had walked with Jesus, seen him, and touched him. That was what Polycarp was able to do as a disciple of Saint John the Evangelist.

But being part of the second generation of Church leaders had challenges that the first generation could not teach about. What did you do when those eyewitnesses were gone? How do you carry on the correct teachings of Jesus? How do you answer new questions that never came up before?

With the apostles gone, heresies sprang up pretending to be true teaching, persecution was strong, and controversies arose over how to celebrate liturgy that Jesus never laid down rules for.

Polycarp, as a holy man and bishop of Smyrna, found there was only one answer — to be true to the life of Jesus and imitate that life. Saint Ignatius of Antioch told Polycarp “your mind is grounded in God as on an immovable rock.”

When faced with heresy, he showed the “candid face” that Ignatius admired and that imitated Jesus’ response to the Pharisees.  Marcion, the leader of the Marcionites who followed a dualistic heresy – believing their were two gods, a wrathful god of the Hebrew Scriptures and a loving god of the New Testament, confronted Polycarp and demanded respect by saying, “Recognize us, Polycarp.” Polycarp responded, “I recognize you, yes, I recognize the son of Satan.”

On the other hand when faced with Christian disagreements he was all forgiveness and respect. One of the controversies of the time came over the celebration of Easter. The East, where Polycarp was from, celebrated the Passover as the Passion of Christ followed by a Eucharist on the following day. The West celebrated Easter on the Sunday of the week following Passover. When Polycarp went to Rome to discuss the difference with Pope Anicetus, they could not agree on this issue. But they found no difference in their Christian beliefs. And Anicetus asked Polycarp to celebrate the Eucharist in his own papal chapel.

Polycarp faced persecution the way Christ did. His own church admired him for following the “gospel model” — not chasing after martyrdom as some did, particularly the Marcionites, but avoiding it until it was God’s will as Jesus did. They considered it “a sign of love to desire not to save oneself alone, but to save also all the Christian brothers and sisters.”

One day, during a bloody martyrdom when Christians were attacked by wild animals in the arena, the crowd became so mad that they demanded more blood by crying, “Down with the atheists; let Polycarp be found.” (They considered Christians “atheists” because they didn’t believe in their pantheon of gods.) Since Polycarp was not only known as a leader but as someone holy “even before his grey hair appeared”, this was a horrible demand.

Polycarp was calm but others persuaded him to leave the city and hide at a nearby farm. He spent his time in prayer for people he knew and for the Church. During his prayer he saw a vision of his pillow turned to fire and announced to his friends that the dream meant he would be burned alive.

As the search closed in, he moved to another farm, but the police discovered he was there by torturing two boys. He had a little warning since he was upstairs in the house but he decided to stay, saying, “God’s will be done.”

Then he went downstairs, talked to his captors and fed them a meal. All he asked of them was that they give him an hour to pray. He spent two hours praying for everyone he had every known and for the Church, “remembering all who had at any time come his way — small folk and great folk, distinguished and undistinguished, and the whole Catholic Church throughout the world.” Many of his captors started to wonder why they were arresting this holy, eighty-six-year-old bishop.

But that didn’t stop them from taking him into the arena on the Sabbath. As he entered the arena, the crowd roared like the animals they cheered. Those around Polycarp heard a voice from heaven above the crowd, “Be brave, Polycarp, and act like a man.”

The proconsul begged the eighty-six-year-old bishop to give in because of his age. “Say ‘Away with the atheists'” the proconsul urged. Polycarp calmly turned to the face the crowd, looked straight at them, and said, “Away with the atheists.” The proconsul continued to plead with him. When he asked Polycarp to swear by Caesar to save himself, Polycarp answered, “If you imagine that I will swear by Caesar, you do not know who I am. Let me tell you plainly, I am a Christian.” Finally, when all else failed the proconsul reminded Polycarp that he would be thrown to the wild animals unless he changed his mind. Polycarp answered, “Change of mind from better to worse is not a change allowed to us.”

Because of Polycarp’s lack of fear, the proconsul told him he would be burned alive but Polycarp knew that the fire that burned for an hour was better than eternal fire.

When he was tied up to be burned, Polycarp prayed, “Lord God Almighty, Father of your beloved and blessed Son Jesus Christ, through whom we have received knowledge of You, God of angels and powers, of the whole creation and of the whole race of the righteous who live in your sight, I bless you, for having made me worthy of this day and hour, I bless you, because I may have a part, along with the martyrs, in the chalice of your Christ, to resurrection in eternal life, resurrection both of soul and body in the incorruptibility of the Holy Spirit. May I be received today, as a rich and acceptable sacrifice, among those who are in Your presence, as You have prepared and foretold and fulfilled, God Who is faithful and true. For this and for all benefits I praise You, I bless You, I glorify You, through the eternal and heavenly High Priest, Jesus Christ, your beloved Son, through Whom be to You with Him and the Holy Spirit glory, now and for all the ages to come. Amen.”

The fire was lit as Polycarp said Amen and then the eyewitnesses who reported said they saw a miracle. The fire burst up in an arch around Polycarp, the flames surrounding him like sails, and instead of being burned he seemed to glow like bread baking, or gold being melted in a furnace. When the captors saw he wasn’t being burned, they stabbed him. The blood that flowed put the fire out.

The proconsul wouldn’t let the Christians have the body because he was afraid they would worship Polycarp. The witnesses reported this with scorn for the lack of understanding of Christian faith: “They did not know that we can never abandon the innocent Christ who suffered on behalf of sinners for the salvation of those in this world.” After the body was burned, they stole the bones in order to celebrate the memory of his martyrdom and prepare others for persecution. The date was about February 23, 155.

“Stand fast, therefore, in this conduct and follow the example of the Lord, ‘firm and unchangeable in faith, lovers of the brotherhood, loving each other, united in truth,’ helping each other with the mildness of the Lord, despising no man.” – Polycarp, Letter to the Philippians

Prayer:
Saint Polycarp, sometimes Christ seems so far away from us. Centuries have passed since He and the apostles walked on the earth. Help us to see that He is close to us always and that we can keep Him near by imitating His life as you did.  Amen

Love,
Matthew