“Indulgences occupy a curious place in the Catholic world. While readily appreciated by some, to many they are simply a peculiar oddity, a relic of a medieval imagination. So, when the Apostolic Penitentiary announced that, due to COVID, it was extending plenary indulgences for November throughout the whole month, unsurprisingly the news didn’t make the morning newspaper splash.
I would certainly count myself among those who have hesitated to find a fitting place for indulgences in the spiritual life. But they are a part of the faith we profess, so there is every reason to try to understand what they’re about and why they matter. A good starting point is to turn to the Apostles’ Creed, and the two articles that form the basis of a theology of indulgences: “I believe in…the communion of Saints, the forgiveness of sins…”.
To take the latter first, the primary means of forgiving our sins lies in the confessional. But when sins are forgiven, they still leave a trace: an attachment to vice remains even when the life of grace has been renewed. Thus at their simplest, indulgences extend the logic of the Sacrament of Penance, by addressing the residue of sin. Hence the formal definition of an indulgence is the “temporal remission of the penalties due to sin whose guilt has already been forgiven (CCC 1471)”.
Perhaps a helpful analogy would be the physio that follows an operation. If I break my arm in a bicycle accident and do some serious damage, the primary means of healing is the necessary operation that restores functionality to my arm. And although this operation may be sufficient for getting me back on my bike, some physio exercises will aid the healing process and strengthen my arm. Indulgences are similar, in that they work to accompany the restorative healing we receive in the Sacrament of Penance.
The analogy is of course imperfect, but there is another aspect of it worth considering. If you want a healthy arm, physio and strengthening exercises are good to do anyway, even if you haven’t just fallen off your bike. And the same is true of indulgences: the sorts of acts to which the Church attaches them are those which are good to do anyway.
Spending time in front of the Blessed Sacrament, reading scripture, praying a rosary, saying the Divine Office, or even something as simple as making the Sign of the Cross, are all means by which divine charity grows within us. The indulgences attached to these acts simply encourage their practice. Healing the wounds in our relationship with God comes about through an openness to His grace, enabling His love to grow within us. Making room for that love to grow is always a worthy pursuit, no matter the circumstances.
There is further aspect to indulgences that relates to the other article of the creed, the one we are yet to consider: the communion of Saints. Our incorporation through Baptism into that supernatural community which is the Mystical Body of Christ means our actions are efficacious well beyond the narrow circle of our own lives. As we grow in charity, that divine currency of our sanctification, we can apply the gifts we receive to those who have gone before us. The bond of love that ties together the entire Christian community (Ed. the Church is ONE, militant, suffering, Triumphant). empowers us wayfarers on earth to cooperate in the salvation of the souls in purgatory.
This is especially worth considering given the Vatican’s extension for indulgences for November is for those that apply to the deceased. Such is the power of the Cross that our salvation is both deeply personal and fundamentally communal: each can be the beneficiary of the charity of the other.
As we reach the halfway point for November, it is perhaps worth considering whether there is time in the latter half of the month to obtain a plenary indulgence for the souls in purgatory. After all, surely Confession, Communion, prayers in a cemetery, and prayers for the Pope are all good to do anyway…”
Love, & His mercy,
Matthew
Summa Catechetica, "Neque enim quaero intelligere ut credam, sed credo ut intelligam." – St Anselm, "“Si comprehendus, non est Deus.” -St Augustine, "Let your religion be less of a theory, and more of a love affair." -G.K. Chesterton, "As the reading of bad books fills the mind with worldly and poisonous sentiments; so, on the other hand, the reading of pious works fills the soul with holy thoughts and good desires." -St. Alphonsus Liguori, "And above all, be on your guard not to want to get anything done by force, because God has given free will to everyone and wants to force no one, but only proposes, invites and counsels." –St. Angela Merici, “Yet such are the pity and compassion of this Lord of ours, so desirous is He that we should seek Him and enjoy His company, that in one way or another He never ceases calling us to Him . . . God here speaks to souls through words uttered by pious people, by sermons or good books, and in many other such ways.” —St. Teresa of Avila, "I want a laity, not arrogant, not rash in speech, not disputatious, but men and women who know their religion, who enter into it, who know just where they stand, who know what they hold and what they do not, and who know their creed so well that they can give an account of it, who know so much of history that they can defend it. I want an intelligent, well-instructed laity… I wish you to enlarge your knowledge, to cultivate your reason, to get an insight into the relation of truth to truth, to learn to view things as they are, to understand how faith and reason stand to each other, what are the bases and principles of Catholicism, and where lie the main inconsistences and absurdities of the Protestant theory.” (St. John Henry Newman, “Duties of Catholics Towards the Protestant View,” Lectures on the Present Position of Catholics in England), "We cannot always have access to a spiritual Father for counsel in our actions and in our doubts, but reading will abundantly supply his place by giving us directions to escape the illusions of the devil and of our own self-love, and at the same time to submit to the divine will.” —St. Alphonsus Ligouri, "The harm that comes to souls from the lack of reading holy books makes me shudder . . . What power spiritual reading has to lead to a change of course, and to make even worldly people enter into the way of perfection." –St. Padre Pio, "Screens may grab our attention, but books change our lives!" – Word on Fire, "Reading has made many saints!" -St Josemaría Escrivá, "Do you pray? You speak to the Bridegroom. Do you read? He speaks to you." —St. Jerome, from his Letter 22 to Eustochium, "Encounter, not confrontation; attraction, not promotion; dialogue, not debate." -cf Pope Francis, "God here speaks to souls through…good books“ – St Teresa of Avila, Interior Castle, "You will not see anyone who is really striving after his advancement who is not given to spiritual reading. And as to him who neglects it, the fact will soon be observed by his progress.” -St Athanasius, "To convert someone, go and take them by the hand and guide them." -St Thomas Aquinas, OP. 1 saint ruins ALL the cynicism in Hell & on Earth. “When we pray we talk to God; when we read God talks to us…All spiritual growth comes from reading and reflection.” -St Isidore of Seville, “Also in some meditations today I earnestly asked our Lord to watch over my compositions that they might do me no harm through the enmity or imprudence of any man or my own; that He would have them as His own and employ or not employ them as He should see fit. And this I believe is heard.” -GM Hopkins, SJ, "Only God knows the good that can come about by reading one good Catholic book." — St. John Bosco, "Why don't you try explaining it to them?" – cf St Peter Canisius, SJ, Doctor of the Church, Doctor of the Catechism, "Already I was coming to appreciate that often apologetics consists of offering theological eye glasses of varying prescriptions to an inquirer. Only one prescription will give him clear sight; all the others will give him at best indistinct sight. What you want him to see—some particular truth of the Faith—will remain fuzzy to him until you come across theological eye glasses that precisely compensate for his particular defect of vision." -Karl Keating, "The more perfectly we know God, the more perfectly we love Him." -St Thomas Aquinas, OP, ST, I-II,67,6 ad 3, “But always when I was without a book, my soul would at once become disturbed, and my thoughts wandered." —St. Teresa of Avila, "Let those who think I have said too little and those who think I have said too much, forgive me; and let those who think I have said just enough thank God with me." –St. Augustine, "Without good books and spiritual reading, it will be morally impossible to save our souls." —St. Alphonsus Liguori "Never read books you aren't sure about. . . even supposing that these bad books are very well written from a literary point of view. Let me ask you this: Would you drink something you knew was poisoned just because it was offered to you in a golden cup?" -St. John Bosco " To teach in order to lead others to faith is the task of every preacher and of each believer." —St. Thomas Aquinas, OP. "Prayer purifies us, reading instructs us. Both are good when both are possible. Otherwise, prayer is better than reading." –St. Isidore of Seville “The aid of spiritual books is for you a necessity.… You, who are in the midst of battle, must protect yourself with the buckler of holy thoughts drawn from good books.” -St. John Chrysostom
