-by Rev Gabriel of St Mary Magdalen, OCD, Divine Intimacy, Baronius Press, (c) 1964
Presence of God – Grant, O Lord, that even while I am here on earth, I may love You as I shall love You in heaven.
If it may be said that by faith “eternal life begins in us” (St. Thomas, Summa, IIa IIae, q.4, a.1, co.), the same may be said–and with greater reason–of charity, which will remain unchanged even in heaven. Eternal life will be essentially a life of love, of love which has reached its greatest height, for when we know God perfectly by the beatific vision, we shall finally be able to fulfill with absolute perfection the precept of loving God with all our strength. On this earth such perfection is possible only relatively; nevertheless, even now we possess the same charity with which we shall love God in heaven. Therefore, we can begin even now that life of love which will flower completely in eternity. Our love in heaven will have the characteristics of completeness and absolute continuity, with the impossibility of its ever failing. We cannot attain this while we are on earth, but we can strive for it by the exercise of a pure, intense love, a love that is, as far as possible, always in action. These, then, are the qualities our love for God should have: purity, intensity, continuity.
Our love for God will be pure when we love Him so much that we seek only His glory and the accomplishment of His will: “Hallowed be Thy name … Thy will be done” (Mt 6:9-10). This is the only real good that we, poor creatures, can wish for our God. All the glory we can possibly give Him consists in saying a wholehearted yes to His holy will, in rivaling the angels and blessed in heaven by carrying out His will here on earth with such great love and completeness: “Thy will be done on earth as it is in heaven” (ibid.). The purity of our love should consist in seeking God’s glory alone, His will alone, completely forgetting ourself, in being ready to sacrifice every wish, desire, and interest for Him.
Therefore, even in the spiritual life, our first thought should be, not our own perfection, progress, and consolation, but always God’s delight, good pleasure, and glory. It is thus that we will serve our own interests better, for he who gives himself to God, completely forgetting himself, draws down upon himself the fullness of divine love. What greater good could come to us than being loved by Infinite Love?
“O Lord, You teach me that without love even the most perfect gifts are as nothing, that charity is the most excellent way, for it leads directly to You. That is why I wish for no science but the science of love, and having given all the substance of my house for love, I count it as nothing. I understand so clearly that love alone can make me pleasing in Your sight, that my sole ambition is to acquire it.
My occupation is to gather flowers, the flowers of love and sacrifice, and to offer them to You, my God, to give You pleasure. I wish to labor for Your love alone–with the sole aim of pleasing You, of consoling Your Sacred Heart, and of saving souls who will love You through eternity.” (Thérèse of the Child Jesus, Story of a Soul 13 – Act of Oblation).
“O God, my love for You ought to be total, infinite in desire, because You will not give Yourself entirely to a soul unless it gives itself wholly to You. I must not cling to any attachment, nor admit even a single voluntary imperfection, nor refuse You anything. Grant that I may give myself to You in a continual, uninterrupted donation, moment by moment, seeking in all things Your greater glory, always trying to please You, always wanting Your will alone, doing each action with all my heart and with all my love.
My love for You must be delicate. Help me to reach that exquisiteness and delicacy, that regard for details which You appreciate so much, which delights You.
My love for You should be strong and generous, and prove itself in sacrifice, in seeking sacrifice in the offering and the smiling acceptance of suffering. O God, for love of You, I want to take advantage of the little opportunities so that I may be strong in the big ones.” (Sr. Carmela of the Holy Spirit, OCD.).