“From the first time I heard this it stirred something in my heart. Yes, there is a wildness to the Holy Spirit. The dominant images of the Holy Spirit are a meek dove or a flickering flame of a candle, both of which are in one way accurate. But the Holy Spirit is more than that. God’s Spirit is power and blows not merely like a gentle breeze but at times like a raging wind. Sometimes, this power makes us nervous. We like the idea of the Holy Spirit as a flame on a candle but a raging fire often causes anxiety. Our first instinct is to get it under control. It’s hard to control a wild goose; believe me, I know.
In the 19th Chapter of Acts, St Paul meets a group of disciples who “have never heard of the Holy Spirit” (v.2). I’ve long been convinced that too many people today have the same sentiment as the people St. Paul encountered. Sure, perhaps most have heard something of the Holy Spirit, but their experience of the Holy Spirit is very limited. The idea of God wanting us to encounter the Holy Spirit, to have a relationship with the Holy Spirit is a foreign concept for far too many people.
The Wild Goose Project is a simple attempt to invite Catholic Christians into a more profound life giving relationship with the Holy Spirit. This is a relationship marked by the love of God which breathes life into our daily existence. The Holy Spirit is not merely something relegated to Confirmation but the Spirit desires a relationship with us that will take us on the greatest adventure imaginable; a journey to the very Heart of God. The Holy Spirit desires to be present to us in a manner that brings light out of darkness, freedom out of bondage, order out of chaos and life out of death.
Such is the power of the Wild Goose.”
Summa Catechetica, "Neque enim quaero intelligere ut credam, sed credo ut intelligam." – St Anselm, "Let your religion be less of a theory, and more of a love affair." -G.K. Chesterton, "I want a laity, not arrogant, not rash in speech, not disputatious, but men and women who know their religion, who enter into it, who know just where they stand, who know what they hold and what they do not, and who know their creed so well that they can give an account of it."- Bl John Henry Newman, Cong. Orat., "Encounter, not confrontation; attraction, not promotion; dialogue, not debate." -cf Pope Francis, “You will not see anyone who is really striving after his advancement who is not given to spiritual reading. And as to him who neglects it, the fact will soon be observed by his progress.” -St Athanasius, "To convert someone, go and take them by the hand and guide them." -St Thomas Aquinas, OP. 1 saint ruins ALL the cynicism in Hell & on Earth. “When we pray we talk to God; when we read God talks to us…All spiritual growth comes from reading and reflection.” -St Isidore of Seville, “Also in some meditations today I earnestly asked our Lord to watch over my compositions that they might do me no harm through the enmity or imprudence of any man or my own; that He would have them as His own and employ or not employ them as He should see fit. And this I believe is heard.” -GM Hopkins, SJ, "Only God knows the good that can come about by reading one good Catholic book." — St. John Bosco, "Why don't you try explaining it to them?" – cf St Peter Canisius, SJ, Doctor of the Church, Doctor of the Catechism, "Already I was coming to appreciate that often apologetics consists of offering theological eye glasses of varying prescriptions to an inquirer. Only one prescription will give him clear sight; all the others will give him at best indistinct sight. What you want him to see—some particular truth of the Faith—will remain fuzzy to him until you come across theological eye glasses that precisely compensate for his particular defect of vision." -Karl Keating, "The more perfectly we know God, the more perfectly we love Him." -St Thomas Aquinas, OP, ST, I-II,67,6 ad 3, “But always when I was without a book, my soul would at once become disturbed, and my thoughts wandered." —St. Teresa of Avila